Ray A wrote:thews wrote:In reality, no one "knows" either way, as it just a conviction to that belief.
I would not say I "know" that God doesn't exist (or does exist). See my sig line. I did say as a TBM "I know" such and such, but I've even heard some Church members questioning that term, and a few arguing it shouldn't be used, but "I believe" doesn't cut it with many. It sounds "wimpy". One thing I can confidently say I do know is that God isn't a man who lives near Kolob, and three Nephites is a myth.
Looking at how the universe (and world) works, and in particular considering the problem of evil and the chance nature of much of it, I'm not inclined to think God cares much what happens. I have a slight hearing problem (mainly right ear), and when I joined the Church I had blessings, and even a few years after - no result. And I've seen the same thing happen with people with similar disabilities. When God makes a lost arm or leg grow back, or a real miracle can be observed, I might change my mind about an intervening God who cares. In the meantime I'm happy reading The Jefferson Bible.
When it comes to theodicy, I think it’s best to broaden the perspective when attempting to figure out God’s motive for evil. I have my own reasoning for its purpose, and it’s all a matter of perspective. Consider the following:
A) If the purpose of life is to teach the soul, then in order to have knowledge of good and evil, evil has to exist.
Conclusion #1 – In the earth domain, evil exists.
B) In order for humans to not blindly follow what God (assuming God exists) to them to do, they cannot know for certain that God exists. Conversely, they also cannot know he does not exist. The paradox complete, there’s evidence to choose for or against the existence of God, but it’s not conclusive either way.
Conclusion #2 – Regardless of which choice one makes regarding God’s existence, they both have knowledge of what it’s like to live without God, and to live with evil.
C) Most philosophical theories attempt to define the human experience based on a universal assumption that it’s uniform among all people. Life isn’t uniform and everyone’s life experience is different based on a multitude of factors.
Conclusion #3 – Life is not fair.
When you say you have a hearing disability, I assume you can still hear. When you say you’d like to see an arm grow back for those that have lost them, what you fail to acknowledge is there’s people that were born without arms or legs and have no knowledge of what it’s like to have them in the first place. In a nutshell, whatever gifts one has, it’s comparison is what others have.
If a “loving” God wouldn’t allow a tsunami to destroy a village already ravished with poverty, and losing one’s limb would anger the person losing it, what’s really being compared is how much evil one is exposed to in this life. Life isn’t fair, and we can all find someone that we’d never in a million years chose to change places with their circumstance.
My point is that evil exists in this domain, which is why I believe it doesn’t exist in the next domain. I don’t believe Satan is locked up in his lava cave poking people with sticks all day… that seems an unfair punishment for choosing incorrectly. It’s just my opinion, but I don’t believe the purpose of life is to choose correctly/incorrectly, but rather to experience life and learn truth, and part of that is evil. The other part is non evil (joy, love, etc.), and just how much one gets of each is really not for us to know, and it’s not uniform (fair).
PS – Someone asked me once if I thought God planted the fossils just to mess with our heads. After giving that some thought, I had to conclude the answer was yes. What a perfect paradox, leading to two conclusion that both require a leap of faith.