Hello Dwight,
Dwight Frye wrote:Thanks for your thoughtful, interesting post, Enuma. I have a question about this bit in Psalms. In reading through the part represented by ellipsis, it seems to me David (or whoever) is tying his visit to "the sanctuary of God" with his realization of the ultimate fate of the wicked. While his mention of the hand thing follows this, I'm not sure I can see that it is as directly related to his visit to the "sanctuary" as you seem to suggest. But, given your training, you're obviously in a better place than I am to know.
So I suppose my question is: Have any non-LDS scholars picked up on the significance of the handholding mentioned in v. 23 in relation to "the sanctuary of God" mentioned in v. 17?
Thanks for your post, and I hope it receives more interesting interaction than it has so far generated.
Thanks for the great question. Despite what tradition suggests, there's no reason to assume that David authored any of the psalms. Instead, biblical scholars recognize that many of the psalms represent ritualized temple prayers and performances. This is particularly true of biblical Psalms of Individual and Communal Lament.
Because of the hand-clasp, which as Kraus suggests, appears directly linked with royal imagery, it appears that Psalm 74 presents a Davidic king suffering through heavy afflictions (vv. 14,26,). As is typical for these types of psalms, the prayer refers to the singer's innocency and discusses the fate of the wicked/enemies (see for example Psalm 6, 13, etc.).
There are a number of elements such as the handclasp with God that appear connected with ancient temple worship via allusions in the Psalms. Scholars who have commented on these motifs, typically connect these rituals with Israelite kings, rather than the general community. For further reference, see the citation I provided from Nicholas Wyatt. I'm a big fan of his work! Wyatt, for example, takes Psalm 19:8-10 as an allusion to an anointing ritual performed in the temple:
"The teaching of Yahweh is perfect,restoring the breast.
The testimony of Yahweh is certain,making wise the head,
The precepts of Yahweh are upright,rejoicing the heart.
The commandment of Yahweh is pure,making bright the eyes.
The speech of Yahweh is ritually pure,standing forever.
The judgments of Yahweh are truth,they are righteous all together,
More desirable than gold,than much pure gold,
More sweet than honey,or the refined comb
Your servant is indeed illumined by them,
and in their observance is there great gain"
“It is true that there is no narrative statement about unction here: oil is not even mentioned. But only thus can the successive blessings on various parts of the king’s body by explained. For comparison we should consider the unction of priests, in Exod 29:4-9,19-2, 40:12-15 and Lev. 8:10-12, 22-24, where various parts of the priest’s body are anointed with oil and blood, undoubtedly with some liturgical commentary on the action, such is now narrated in these passages, providing a suitable performative utterance” N. Wyatt, “Degrees of Divinity: Some Mythical and Ritual Aspects of West Semitic Kingship,”
Ugarit-Forschungen 31:1999, 875.
Fun stuff!