Joseph Antley wrote:
Reading from the Bible was believing by treasure-seekers to ward off the evil spirits. It's not something I made up.
I’m not saying you made it up Joseph, just that you imply it applies to all money-diggers. Luman Walter didn’t use a Bible did he? It’s interesting that you admit they used a Bible to ward off evil spirits, but discount Jonathan Thompson’s testimony that Joseph Smith claimed to see evil spirits though his seer stone.
Joseph Antley wrote:
I don't know that Joseph Smith ever actually saw the treasure "move."
I can find many references to treasure moving. Regardless of what someone can prove Joseph Smith said, I’m asking you what makes sense. In your opinion, does it make sense for a money-digger who is hired to “see” treasures underground also see the treasure guardian?
http://www.utlm.org/onlinebooks/changech4.htmThe reader will remember that Brigham Young told of a "chest of money" that moved by itself "into the bank," and that Martin Harris told of a "stone box" that "slipped back into the hill." In Joseph Smith's 1826 trial, Jonathan Thompson testified that "on account of an enchantment the trunk kept settling away from under them when digging." This idea of treasures slipping into the earth can be found reflected in the Book of Mormon, Helaman 13:34-36:
Behold, we lay a tool here and on the morrow it is gone; and behold, our swords are taken from us in the day we have sought them for battle. Yea, we have hid up our treasures and they have slipped away from us, because of the curse of the land. O that we had repented in the day that the word of the Lord came unto us; for behold the land is cursed, and all things are become slippery, and we cannot hold them.
Joseph Antley wrote:
It's more likely that Joseph Smith learned the treasure-seeking rituals from his father, who learned them in Vermont. These weren't something you needed a mentor for. They were common knowledge.
This is a case in point where I believe you’re picking and choosing the scenario that fits best to avoid the negative. Luman Walter is mentioned along with Joseph Smith in money digs, so it would make sense that Joseph Smith learned from him.
http://en.wikipedia.org/wiki/Luman_WalterIn November 1819 he married Harriet Howard in Vermont. By 1822, Walter had apparently taken up residence in Gorham, Ontario County, New York, moving several years later to Sodus Township, New York. In 1822 and 1823, Luman Walter served as a seer for a treasure dig on the property of Abner Cole in Palmyra, Wayne County, New York. Joseph Smith, Sr., Alvin Smith, and Joseph Smith, Jr. reportedly participated in this dig. Walter possessed a magical book and a seerstone, which he used to locate buried treasure. Walter is said to have conducted three unsuccessful digs on the hill Cumorah, but later suggests that only Smith might be able to find the treasure there.[6]
Joseph Antley wrote:
No, I don't know that to be true. I don't see the harm in a bunch of men searching for buried gold in the middle of the night, no matter whether we call it black magic or white magic or oompa loompa magic.
That’s interesting, but OK.
Joseph Antley wrote:
I have given my reasons why I don't give Thompson's alleged testimony complete historical credence. First of all, it appears in no other accounts of the trial. Secondly, the account is not corroborated in any other sources, including non-Mormon sources, which you would think would be eager to publish something of that sort.
Ok, but in my opinion this is a good example of you discounting something because you believe it can’t be proven, rather than it doesn’t make sense.
Joseph Antley wrote:
I understand that treasure-seekers believed in treasure-guardians. That doesn't mean that every single treasure-seeker did every single treasure-ritual.
We obviously don’t know what happened “every single” money-dig, but the rituals to include magic sticks and slitting the throat of black animals in circles were done to appease the evil spirits. The most relevant part of this (where we disagree in my opinion) is that the spirits were evil, typically dead humans. I’ve argued this on the other board where they believed white magic was used to combat black magic, but in my opinion appeasing an evil spirit is akin to worshiping it. Since I believe Jonathan Thompson in what he claimed Joseph Smith said about the dead Indian treasure guardians, then if that were true, or there really was a dead Indian guarding the treasure, then that would mean the dead Indian had been judged by God, sent to hell and then appointed to guard the treasure. The other option is Joseph Smith just lied about it, and since the record clearly shows Joseph Smith lied many times, that’s probably the most logical answer.
Joseph Antley wrote:
What first-hand accounts have I selectively discounted, thews?
Jonathan Thompson’s account at the trial.
Joseph Antley wrote:
You're believing what you want to believe, not actually examining the evidence in this case.
I presented the evidence and it was from a pro-Mormon source. Are you claiming the whole Nephi thing was an oversight?
Joseph Antley wrote:
First, that's not the definition of circular reasoning. Second, what did I claim was logical that isn't?
When you have to discount multiple points with other multiple points it is circular reasoning. When you claimed Joseph just
missed it when it went to print and stayed that way as logical I’ll disagree, especially when there are multiple places where Nephi was used.
Joseph Antley wrote:
Yes, thews, you are responsible for investigating the credibility of the sources you cite if you are making a claim.
The source I quoted quotes data. The data is either true or it is not true. To attack the source of the data while failing to discounting it based on a lack of “scholarly” input is a tap dance. Is my opinion moot because I’m not a scholar? Is DCP’s opinion the metric to gauge opinion because he is? The data is either true or it is not true and opinion can be had by anyone based on the data.
Joseph Antley wrote:
No, thews. As I just said, I was contrasting a critical (non-believing) perspective with my own believing perspective.
OK, just that I don’t believe you’re being totally objective when it comes to whether or not Joseph Smith claimed to see dead treasure guardians based on the data.
Joseph Antley wrote:
Actually I do -- or at least, more objective than most -- but that's not the context of my comment.
I’ll give you that… in that you believe the Jupiter talisman belonged to Joseph Smith because it makes sense that it did belong to him. The whole part f the money-digger = Christians though is a reach, and if it’s based on select data it’s still not connected in common belief, in that the worship of evil for treasure is not Christian.
Joseph Antley wrote:
I almost slipped on all the dripping irony.
Then we know where each is coming from.
Joseph Antley wrote:
Early Mormons such as Joseph Knight, Sr., who were very comfortable with the head-in-his-hat method, referred to the seer-stone as a Urim & Thummim. It wasn't because he wanted to "downplay" it, since he still described Joseph putting his head in his hat in a detail.
The Urim and Thummim implies the instrument came from God. Joseph Smith’s seer stones are “seer stones” and to imply it’s called the Urim and Thummim under the guise of “conflate” is simply a means to deceive.
http://dictionary.reference.com/browse/conflateWorld English Dictionary
conflate (kənˈfleɪt)
— vb
( tr ) to combine or blend (two things, esp two versions of a text) so as to form a whole
In the end Joseph, if the LDS church was out in the open with the truth, there would be pictures of head-in-hat translation… there isn’t. LDS.ORG would use words like “divine instrumentalities” to describe seer stones, or “mechanical method” to describe head-in-hat. You know I believe you’re more objective than any other apologist, so eventually I believe this deception will be realized by you and change your perception… just my opinion. Thanks for the response.
2 Tim 4:3 For the time will come when men will not put up with sound doctrine.
2 Tim 4:4 They will turn their ears away from the truth & turn aside to myths