bcspace wrote:Not being able to step on the trail in the first place after I provided a very easy step is your admission of defeat.
There's no defeat to admit. You have no idea what the hell you're talking about and are incapable of discussing the issues in a reasonable and informed fashion. You're probably only popping your head out of your fox hole now because you know I've got to be gone for the next week and can't spend more time putting you over my knee.
You claimed that the "main problems" for Mormon feminists were ordination to the priesthood, the ERA, and "hobbies" pertaining to Heavenly Mother. On the first one: Mormon feminist concerns are nowhere near as simple as "we want the priesthood." They have a long list of issues with policies and well-established practices in the church that marginalize women while theologically having nothing to do with holding the priesthood. Additionally, they're keenly aware that a number of Christian denominations technically ordain women to their clergy, but in practice have very few female ministers and quietly encourage traditional gender roles, so they know that ordination to the priesthood isn't an automatic fix for their problems. While most of them would like to see women given the priesthood eventually, their complaints about the system are far more complex and multifaceted than that.
If anybody would like to plumb the depths of bcspace's ignorance, I created a list
here that outlines Mormon feminists concerns outside of the question of ordination to the priesthood. The list is due for some updating and revision (there's one or two I would strike from the list altogether and one or two I would add), but it's been a popular list with my LDS feminist friends and got mentioned in their panels at Sunstone. I presented another list in the comments at fMh
here and added to it
here. Judge for yourself how many of those things have anything to do with ordination to the priesthood, the ERA, or Heavenly Mother.
On the second one: very few Mormon feminists have significant interest in working on an ERA to pass now---in part because something like 21-22 states (including Utah) already have equal rights clauses in their constitutions. The history of the ERA's failure gets discussed every now and again because of its historical significance for modern Mormon feminism, but it's far from a focal issue that Mormon feminists are working on
now. At fMh, it's been mentioned in posts a grand total of two times this year out of hundreds of posts.
Finally, to refer to Mormon feminist concerns with Heavenly Mother as "hobbies" is just idiotic in and of itself.
See you folks in a week.