JSM--
I"ll do a line by line response so I seem more catty and nit-picky.
JohnStuartMill wrote:
Darth, I think you underestimate the speed with which religions can evolve, especially when they're subject the intense societal pressures that the Church is about to experience.
That's true, but I'm not talking about the speed of change so much as the enormity of change. For the LDS Church to really accept gay marriage, it would mean accepting gay temple sealings (eternal marriage). To do so would require an almost total reworking of LDS concepts about God and godhood. This would be comparable to the Roman Catholic Church trying to redefine the Trinity after 1,600+ years (I'm alluding to the church councils where the creeds about the Trinity were promulgated for my time frame).
Let's continue with your War in Heaven example: that was just as integral a part of Church doctrine as the idea of Heavenly Parents. If the former can be reworked so much as to be almost unrecognizable in a mere generation, why not the latter?
The war in heaven is still an integral part of LDS doctrine. A summary of this doctrine can be found here:
http://www.lds.org/library/display/0,49 ... -6,00.html.
The war in heaven was this: everyone who ever has existed or ever will exist on this Earth lived with God as a spirit before we were born (our lack of memory of this is also part of God's plan, per the Church). God wanted us to progress and become like him. To do this, we had to get physical bodies (like Mormons believe God has) and go through mortal life to be tested, learn to choose right from wrong, etc. But because we would make mistakes and would sin as part of this process, we had to have a savior who would atone for our sins in some way so we could come back to God. The pre-mortal Jesus said that he would be the savior, and he would do this to honor God. Lucifer, another of the pre-mortal spirits, said he would be the savior and that he would force everyone to make the right choices so that no one would be damned (because of their sins). Lucifer also said that he wanted God's honor for doing this, which implies that he wanted to take over and be the ruler of the universe (it's kind of vague what "give me thine honor" means).
God chose Jesus, because we have to have free will (Mormons call it free agency). This pissed off Lucifer, so he got 1/3 of all the billions and billions of spirits there would have been to follow him to rebel against God. Everyone else fought for Jesus, and Jesus' side won. God kicked Lucifer and the 1/3 that followed him out of heaven, and Lucifer became Satan at or around this point. Lucifer and all these evil spirits are on the Earth (but invisible) and tempt us to do evil things.
The above teachings have not changed.
Prior to the priesthood ban being lifted, LDS leaders taught that during the war in heaven, some of the spirits were sort of neutral or "less valiant" than the ones who really wanted Jesus to win. These spirits are born to black (Negro) parents who are "cursed" with a dark skin as an outward sign of their lukewarm attitude during the war in heaven. I've posted examples of LDS leaders teaching this doctrine here:
viewtopic.php?f=1&t=13385&p=330724&hilit=negro#p330724When the priesthood ban was lifted, the Church did not repudiate these teachings, and still has not done so. LDS apostle
Bruce R. McConkie said:
Forget everything that I have said, or what President Brigham Young or President George Q. Cannon or whomsoever has said in days past that is contrary to the present revelation. We spoke with a limited understanding and without the light and knowledge that now has come into the world. We get our truth and our light line upon line and precept upon precept. We have now had added a new flood of intelligence and light on this particular subject, and it erases all the darkness and all the views and all the thoughts of the past. They don't matter any more.He never said that it wasn't true. He just said, "Never mind." (Alternatively, you could conclude that LDS prophets and apostles can't tell the difference between inspiration and their own ideas, but that's a very troubling stance for a believing member of the LDS Church.)
Anyway, the core doctrine didn't change. Neither did the "less valiant" doctrine; it just got ignored because "it doesn't matter anymore." However, the "less valiant black people" idea is not necessary for the core doctrine of the war in heaven to remain in place. The concept of two gay gods somehow making spirit children is substantially more problematic for LDS theology than "never mind about the black people."
The only reason you've articulated is that the limited possibilities of biological parentage, combined with the Church's reproductive conception of the purpose of marriage, require it to restrict marriage to heterosexuals.
Well, no. The Proclamation on the Family indicates that both sex (male and female) AND gender (traditional male and female social roles) are part of our eternal spirit identity. It is pretty vague about how exactly a god and a goddess make spirit children, but it is abundantly clear in LDS doctrine that it takes a male and female for it to happen.
But science is
expanding the
possibilities for mortal reproduction, so it's not clear that the biological constraint on this aspect of Mormon thought will be around much longer. And why should scientific possibility be such a roadblock in the first place? There have always been Saints who have been obviously infertile in mortal life: the
ad hoc presto-change-o that grants those people the ability to procreate in the afterlife should work just as well for gays and lesbians.
But now you get to, "why does sex matter at all if you're a god?" According to the LDS Church, it matters a lot. You have to understand, too, that believing LDS members don't see these concepts as philosophical ideas that are being debated and explored. They are eternal truths revealed through prophets.
If the Church were to someday take the Bruce R. McConkie mulligan, and just say "never mind; we were speaking with limited knowledge" about the Church's core doctrines regarding the nature of God and of exaltation (attaining godhood), then what confidence are believers supposed to be left with that anything that the Church teaches is ontologically, eternally "true"? That's a substantial problem, too.