LDS Glenn Beck assails Obama's Christianity

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_Eric

Re: LDS Glenn Beck assails Obama's Christianity

Post by _Eric »

bcspace wrote:
I'd love to see what a UVSC educated understanding of Marxism looks like.


Me too. What have you got?


You wouldn't catch me dead using a toilet in Utah County, let alone their Mickey Mouse community college.

Eric, probably not being educated at all (don't know where he gets UVSC from) is going to have to look these terms up and do a little research before he's ready to tackle the issue.


UVSC

Bcspace has yet to demonstrate that his meaty head is home to neurons capable of signaling to each other.

Terms like "Marxist doctrine" and "Creative destruction" might not arouse suspicion in clients of the daycare center that is most likely run from his lower middle-class Orem rambler, but I know I'm not the only person reading that can recognize made up words. I invited Mr. Space to share his best example of Obama being a Marxist, and instead he had Droopy (who is at least informed enough to dialogue with) answer for him. If bcspace wants to present his argument, I will refudiate it.
_Eric

Re: LDS Glenn Beck assails Obama's Christianity

Post by _Eric »

Droopy,

I believe I am at least moderately versed on this topic. I have been studying Russian history, the Soviet Union, Communism, and Stalin for the past two years. I am also fairly well connected and considered an "up-and-comer" within the SEP in California, and have spent probably more time than I should discussing what is to be done with regards to the capitalist problem with Socialists.

I know that two years of even full-time study is nowhere near enough to qualify as an "expert", but judging by the posts on this board I believe I am pretty far ahead of the curve here. While I prefer to use what I've learned to discuss why atheism and communism are not to blame for the purges, GUlags, and the other atrocities under Stalin, I am happy to point out why Obama can't possibly be a Marxist by any stretch of the imagination.

I'll begin with your hefty first paragraph:

Droopy wrote:"Anti-capitalism,..."


It is true that Marx advocated the "abolition of private property", but Obama hasn't said or done anything remotely close to signaling his wish to abolish private property.

Obama says:

"Contrary to the claims of some of my critics, I am an ardent believer in the free market."

An (apparently) common misconception is that Marxism advocates for the government control of the so-called "free market". This is not so. As I'm sure you and anyone familiar with the Communist Manifesto know, Marxism is about the proletariat - bourgeoisie struggle. You seem to be implying that the current government (and President Obama) represent the proletariat, and not the bourgeoisie oppressor class. Running with this faulty assumption, reactionists treat every act of government regulation as a power shift to the proletariat. I don't know how you can arrive at such a conclusion, other than (perhaps) simple racism. (Black people are often thought of as poor, Obama is Black, so he must represent the proletariat.)

Marx said:

"...the bourgeoisie has at last, since the establishment of Modern Industry and of the world-market, conquered for itself, in the modern representative State, exclusive political sway. The executive of the modern State is but a committee for managing the common affairs of the whole bourgeoisie."

If Marx was alive today, he would criticize Obama as a representative of the interests of the bourgeoisie and American capitalism. No doubt about that.

It's Friday night so I'll have to continue dismantling your list and argument a little later, but feel free to comment on what I've written so far.
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Re: LDS Glenn Beck assails Obama's Christianity

Post by _Droopy »

Bcspace has yet to demonstrate that his meaty head is home to neurons capable of signaling to each other.


Typical Kevin Graham or Trevor verbiage. Just utterly typical.

Terms like "Marxist doctrine" and "Creative destruction" might not arouse suspicion in clients of the daycare center that is most likely run from his lower middle-class Orem rambler, but I know I'm not the only person reading that can recognize made up words.


This is indicative of precisely the intellectual fluff that we fear passes for "education" and "knowledge" in your particular Matrix.

I invited Mr. Space to share his best example of Obama being a Marxist, and instead he had Droopy (who is at least informed enough to dialogue with) answer for him.


I'm sorry, but bc did not correspond with me regarding my answer to your question.
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Re: LDS Glenn Beck assails Obama's Christianity

Post by _Fionn »

bcspace wrote:Well, Obama is employing the Marxist doctrine of Creative Destruction.


Could you expound on this, please? What is more true to capitalistic principles than creative destruction? Or do you weep for the scribes and scriveners who were displaced by the printing press?
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Re: LDS Glenn Beck assails Obama's Christianity

Post by _Droopy »

Eric wrote:Droopy,
I believe I am at least moderately versed on this topic. I have been studying Russian history, the Soviet Union, Communism, and Stalin for the past two years.


I've got about 20 years on you hear, but all well and good.

I am also fairly well connected and considered an "up-and-comer" within the SEP in California, and have spent probably more time than I should discussing what is to be done with regards to the capitalist problem with Socialists.

While I prefer to use what I've learned to discuss why atheism and communism are not to blame for the purges, GUlags, and the other atrocities under Stalin, I am happy to point out why Obama can't possibly be a Marxist by any stretch of the imagination.


Some of the best historical and philosophical minds of the 20th century have settled upon precisely this conclusion: that the gulags, mass murders, militarism, terrorism, and destruction of human freedom and dignity are the inevitable and inexorable outcomes - indeed, preconditions - of the following of the socialist ideal and desired reconstruction of society to its logical and practical end.

The problem here is that socialist theory implies socialist practice, and socialist practice cannot move toward its ultimate aims without, at some point, ever greater reliance upon the gulag, firing squad, and totalitarian or totalitarian-like coercive measures as academic ideology encounters human nature, the human spirit, and the laws of economics.

It is true that Marx advocated the "abolition of private property", but Obama hasn't said or done anything remotely close to signaling his wish to abolish private property.


He doesn't have to. The abolition of private property is an aspect of a very traditional "scientific socialism" associated with doctrinaire Marxism that most democratic socialists would not necessarily agree with. There are a number of schools of Marxism,or neo-Marxism that would not need to advocate the abolition of private property to still be considered "Marxist". Marx himself was interpreted in different ways by different theorists early on in the history of the modern Left, and early 20th century Marxism, or the the kind of Marxism that drove the governments of the Communist world throughout the Cold War era, are not considered to be the coin of the realm among other regions of the Marxist Left. Democratic socialism, Fabianism, and other "third way" approaches all see some role for property, even when it is thoroughly controlled and regulated, outside of complete abolition. One does not have to be an abolitionist of private property to be a Marxist, because not all aspects of Marx' original vision has survived among the Left itself, which has spawned a number of competing versions of what his original ideas meant, as well as whether or not some of his original ideas, while perhaps being aimed in the right direction, were practical or applicable in all social situations.

The evolutionary, or what today would be termed "transformational" socialists were there when Marx was alive and when the October Revolution took place. Trotsky was a Marxist, but had divergent theoretical views on some aspects of socialist theory (He clashed with Lenin and Stalin on several core theoretical issues, but still considered himself an orthodox Marxist).

Kropotkin, Emma Goldman, an Bukharin were all socialists, but they were also anarchists, believing that the state could be abolished without the classic "dictatorship of the proletariat" period of transition, and that a society could move from capitalism to communism without a leviathan state. But the anarchism of the Left is still a collectivist ideology who's ultimate goal is a thoroughly collective society.

Gramsci believed that revolution and transformation would be achieved in the west, not by violent revolution, but by revolution from within; by the slow, incremental "march through the institutions" through which the institutions and social structures of society would be transformed from within as the Left became those institutions and gradually wrested them from the capitalist and bourgeoisie classes.

Democratic socialism, here or on the Continent or in the U.K. is and has been very much a Marxian influenced ideology, or set of ideologies, but its eclectic as well, modifying and adding to the theory its own observations and concepts.

"Contrary to the claims of some of my critics, I am an ardent believer in the free market."


This is called a "lie" Eric, as can be discerned not only by each and every economic imitative Obama, his administration, and the Democratic in power at this time have supported and driven to policy, but in his intellectual patrimony; in virtually all of his passed associations that he has used the term 'mentor" or "influence" to describe.

Of course, the almost utter lack of a paper trail; the complete lack of any theoretical writings on Obama's part regarding his beliefs and perceptions regarding any number of issues, is a problem, and we must approach Obama's core beliefs from his recent statements, his past closest intellectual associations, and his policies, which is to say, his behavior while in power. Thus far, all of this places him deep within the radical Left of my generation and within the far left wing of the Democratic party, and Marx has never been, and is not now, in any sense peripheral to the American Left, any more than to the Continental Left.

An (apparently) common misconception is that Marxism advocates for the government control of the so-called "free market". This is not so. As I'm sure you and anyone familiar with the Communist Manifesto know, Marxism is about the proletariat - bourgeoisie struggle.


Communism (Marx' public relations term for what is properly called Socialism) advocates, as you have already mentioned above, for the abolition of private property and the collectivization of all material goods, resources, and factors of production in the collective itself; or in a omnipresent, omnipotent state that is theoretically the representative of the people and the collective will in these matters.

I would agree that Marxism does not advocate the control of the market. Marxism advocates the utter destruction of the market as the means by which resources are allocated and price determined. It is other divergent socialist sects or schools of thought, including "democratic" socialism and Fascism that advocate control of the market, but refrain from outright expropriation of the entire market system.

Why do you put the term "free market" in quotations?

You seem to be implying that the current government (and President Obama) represent the proletariat, and not the bourgeoisie oppressor class. Running with this faulty assumption, reactionists treat every act of government regulation as a power shift to the proletariat.


I am not arguing from within a Marxian framework, and hence do not accept the concept of either a "proletariat" or a "bourgeoisie" class that are either clearly definable as classes or whose interests are inherently opposed.

In America, and in any similar country where free market principles and property rights are protected and encouraged (to the extent they are so protected and encouraged) class distinctions are fluid, and economic mobility is not determined by one's status with regard to the state or other members of the body politic in competition with others for scarce resources as controlled and regulated by the state.

People are free to rise and fall as far as skill, ability, willingness to work and preserver, inherent aptitudes, and a bit of luck will take them. One of the real blessings of classical liberalism and the free market economic order is that it destroyed the very concept of "class" as a determining feature of human life and liberated human beings from society based on status to one based on contract.

I don't know how you can arrive at such a conclusion, other than (perhaps) simple racism. (Black people are often thought of as poor, Obama is Black, so he must represent the proletariat.)


I cannot arrive at such a conclusion because I am not arguing from, nor do I accept in any sense the Leftist/Marxian assumptions of your own argument. Somewhere between two thirds and three quarters of the American black population is in the middle class, so if Obama wishes to represent the black underclass, he is not representing a proletariat but rather a kind of non-agrarian peasantry, with the difference that peasants in ancient times were not dependent upon the state (king or other nobility) for their sustenance, but rather the nobility were dependent upon the peasantry. As this class is not, for the most part, productive, and as it is indeterminably dependent upon the state for economic survival, the Left then enters into a compact with the "poor" against those who work and produce, and "the poor" become intrinsically hostile and resentful of those who produce and create wealth and develop a natural affection for the state and an inherent support for the ever increasing size and power of government.

Marx said:

"...the bourgeoisie has at last, since the establishment of Modern Industry and of the world-market, conquered for itself, in the modern representative State, exclusive political sway. The executive of the modern State is but a committee for managing the common affairs of the whole bourgeoisie."

If Marx was alive today, he would criticize Obama as a representative of the interests of the bourgeoisie and American capitalism. No doubt about that.


The fantasy that government is the tool of a "capitalist class" is as old as Marx himself and still popular among the opponents of liberty and agency. In a free society, entrepreneurs and business owners are beholden the the market (their fellow citizens) who determine what the prices of goods and services will be, how resources will be allocated and what will be produced. So long as a rule of law based representative society grounded in property rights and free, uncoerced economic transactions continues, this will essentially be the case. It is only when society begins moving down the path of interventionism and socialism - including those based upon Marxian or Marxist derived principles, that classes again become rigid and economics becomes a war of all against all for the scraps left over once the ruing class has had its fill.

There is no historical evidence to the contrary.
Nothing is going to startle us more when we pass through the veil to the other side than to realize how well we know our Father [in Heaven] and how familiar his face is to us

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_Eric

Re: LDS Glenn Beck assails Obama's Christianity

Post by _Eric »

Some of the best historical and philosophical minds of the 20th century have settled upon precisely this conclusion: that the gulags, mass murders, militarism, terrorism, and destruction of human freedom and dignity are the inevitable and inexorable outcomes - indeed, preconditions - of the following of the socialist ideal and desired reconstruction of society to its logical and practical end.


Who says that? Who is your best example?

I don't know of any historians that blame Communism for Stalinism or what Stalin did. Russia was not ready for socialism and Lenin was in denial about that. Stalin was a despot. Lenin often deviated from Marxism in trying to make it work, such as (among many other things) his belief that the working class needed to have leaders. The entire Bolshevik revolution is a good example of the contrasts between Leninism and Marxism. The coup was led by paid revolutionaries using a populist platform. Lenin believed that socialism was "merely state-capitalist monopoly", not the abolition of private property. Lenin believed in state capitalism. Lenin believed that the State served a permanent purpose in society, not a temporary means of transferring power to the working class. You can't really use the post-czar Russia, even under Lenin, as an example of Marxism.

You said about Lenin in another thread:

Lenin organized and inaugurated the gulag system, not Stalin. All Stalin did was continue and expand the policies started by Lenin and follow them to their conceptual, psychological and moral conclusions, including the Soviet Union's long standing imperialism and military adventurism.


Lenin died many years before the Gulag administration was formed. He died long before the Great Purges, and as you know, never wanted Stalin as his successor and tried to have him removed from his post as the General Secretary before he died. Lenin was rightly worried about Stalin's accumulation of power. I do not believe your assessment of Lenin is very accurate.

The problem here is that socialist theory implies socialist practice, and socialist practice cannot move toward its ultimate aims without, at some point, ever greater reliance upon the gulag, firing squad, and totalitarian or totalitarian-like coercive measures as academic ideology encounters human nature, the human spirit, and the laws of economics.


No, totalitarianism cannot mover forward toward its ultimate aims without, at some point, ever greater reliance upon the gulags, firing squads, terrorism, slavery, etc.

Marx said that as capitalism drives the expansion of production enough to support the people, and the working class is equally represented in politics, the transfer to socialism in capitalist countries can be completely peaceful. There is no need for gulags, firing squads, terrorism, slavery, etc. when eliminating the monetary system in exchange for the contribution of skills for the common good of society.

The abolition of private property is an aspect of a very traditional "scientific socialism" associated with doctrinaire Marxism that most democratic socialists would not necessarily agree with.


The abolition of private property is not just doctrinaire Marxism, it is essential to Marxism. State capitalism is not communism, and it is one of the specific ideologies that separated Leninism and Stalinism from Marxism.

There are a number of schools of Marxism,or neo-Marxism that would not need to advocate the abolition of private property to still be considered "Marxist". Marx himself was interpreted in different ways by different theorists early on in the history of the modern Left, and early 20th century Marxism, or the the kind of Marxism that drove the governments of the Communist world throughout the Cold War era, are not considered to be the coin of the realm among other regions of the Marxist Left. Democratic socialism, Fabianism, and other "third way" approaches all see some role for property, even when it is thoroughly controlled and regulated, outside of complete abolition. One does not have to be an abolitionist of private property to be a Marxist, because not all aspects of Marx' original vision has survived among the Left itself, which has spawned a number of competing versions of what his original ideas meant, as well as whether or not some of his original ideas, while perhaps being aimed in the right direction, were practical or applicable in all social situations.


The idea that Fabian Socialism could be considered a school of Marxism might be a little far fetched.

Ted Grant wrote:Despite the varying views and some healthy criticisms of the bureaucratised nationalised industries (from the point of view of pressing for greater democracy and greater participation of the workers in the control of these industries), there are some basic threads of thought underlying all the [New Fabian] Essays: the idea that the structure of British society has been fundamentally changed by the nationalisation of some of the basic industries and the creation of the 'Welfare State', the rejection of Marxism which is equated with the doctrine of totalitarian Stalinism, and the theory that this is the epoch of the so-called 'managerial revolution'.


Besides, you said on another thread:

Droopy wrote:Marx' understanding of the term [Communism] is the one that has has the lion's share of influence on world events and the world's intellectual climate since his time, not the earlier French or other continental versions.
emphasis added

I agree with you, Marx is really the best, purest source. I also agree that common ownership is just one (albeit major) aspect of Marxism, but it is clear that it is one Obama doesn't embrace.

Democratic socialism, here or on the Continent or in the U.K. is and has been very much a Marxian influenced ideology, or set of ideologies, but its eclectic as well, modifying and adding to the theory its own observations and concepts.


See above.

The evolutionary, or what today would be termed "transformational" socialists were there when Marx was alive and when the October Revolution took place. Trotsky was a Marxist, but had divergent theoretical views on some aspects of socialist theory (He clashed with Lenin and Stalin on several core theoretical issues, but still considered himself an orthodox Marxist)


True, Trotsky was a Marxist. Have you read much of Trotsky? He clashed with Lenin and Stalin on Leninist and Stalinist core issues (like state capitalism and whether communism can work in one country), not - as far as I know - on any (at least significant) Marxist theories. Trotsky was called the "the residuary legatee of classical marxism".

Gramsci believed that revolution and transformation would be achieved in the west, not by violent revolution, but by revolution from within; by the slow, incremental "march through the institutions" through which the institutions and social structures of society would be transformed from within as the Left became those institutions and gradually wrested them from the capitalist and bourgeoisie classes.


Yes, that is what Marx taught. Gramsci is not considered an evolutionary Marxist. The contrary, actually.

Democratic socialism, here or on the Continent or in the U.K. is and has been very much a Marxian influenced ideology, or set of ideologies, but its eclectic as well, modifying and adding to the theory its own observations and concepts.


So are you saying that President Obama is a democratic socialist, as practiced today in our capitalist society, and not really a Marxist? Because the claim that Obama is a Marxist seems no less outlandish and uniformed to me.

This is called a "lie" Eric, as can be discerned not only by each and every economic imitative Obama, his administration, and the Democratic in power at this time have supported and driven to policy, but in his intellectual patrimony; in virtually all of his passed associations that he has used the term 'mentor" or "influence" to describe.


You think Obama is lying when he says he is an "ardent believer in the free market"? Why? Like I said, every attempt to modify the economy made by a democrat seems to be interpreted by the right-wing as a move towards destroying the market. It seems like pretty flimsy rhetoric, really. Has Obama moved to abolish the monetary system? Has he done anything about the problem of landlords Marx talks about? Has he done anything to eliminate the influence of the bourgeoisie? No. Because Obama is bourgeoisie. As much as you might hate to admit it, he embodies capitalism. He is an elitist.

Of course, the almost utter lack of a paper trail; the complete lack of any theoretical writings on Obama's part regarding his beliefs and perceptions regarding any number of issues, is a problem, and we must approach Obama's core beliefs from his recent statements, his past closest intellectual associations, and his policies, which is to say, his behavior while in power.


His past associations, like his religious ones? Whether you believe Obama when he says he is a Christian, or go with the Tea Partyist theory that he is a Muslim, religious belief is incongruous with the common good and communism. Marx was not only opposed to religious faith, he eliminated anything that "encouraged superstitious belief in authority" from the Communist Society statutes when he and Engels joined.

But I am still interested in what in his behavior while in power you find to be Marxist enough to call him a secret Marxist or communist.

Thus far, all of this places him deep within the radical Left of my generation and within the far left wing of the Democratic party, and Marx has never been, and is not now, in any sense peripheral to the American Left, any more than to the Continental Left.


I'm not quite sure I understand what you mean. Being on the "radical Left" of the current political spectrum by default makes Obama a Marxist? I'm not sure I follow that.

Marxism advocates the utter destruction of the market as the means by which resources are allocated and price determined. It is other divergent socialist sects or schools of thought, including "democratic" socialism and Fascism that advocate control of the market, but refrain from outright expropriation of the entire market system.


Marxism only advocates for the elimination of the monetary and wage system, in place for working for the common good, each according to his ability. Marx believed that our "market" would still be in tact, as it is through the overproduction of goods under capitalism that workers can take what they need and continue production for the good of the people. As we saw in post-Czar Russia, communism cannot be started from scratch. As the bourgeoisie class is removed from power, the market will instead serve the needs of the people.

Why do you put the term "free market" in quotations?


I find it an ironic term considering the sheer oppressiveness and inherent disparity in the capitalist economy referred to as the "free market".

I am not arguing from within a Marxian framework, and hence do not accept the concept of either a "proletariat" or a "bourgeoisie" class that are either clearly definable as classes or whose interests are inherently opposed.

In America, and in any similar country where free market principles and property rights are protected and encouraged (to the extent they are so protected and encouraged) class distinctions are fluid, and economic mobility is not determined by one's status with regard to the state or other members of the body politic in competition with others for scarce resources as controlled and regulated by the state.

People are free to rise and fall as far as skill, ability, willingness to work and preserver, inherent aptitudes, and a bit of luck will take them. One of the real blessings of classical liberalism and the free market economic order is that it destroyed the very concept of "class" as a determining feature of human life and liberated human beings from society based on status to one based on contract.


You can't deny the existence of the two classes in society today, whether you want to call them the proletariat and bourgeoisie or something else. An example of the proletariat in America today would be - I'll use an example you might like - Joe the Plumber. An example of the bourgeoisie class in America today would be someone like George W. Bush, or his brother in Florida. Clearly something more divides these two classes than just "skill, ability, willingness to work and persevere, inherent aptitudes, and a bit of luck". Clearly something more will divide the next generation of Joe the Plumbers and the next generation of the Bush family. There is hardly a "fluid class distinction" between the two classes, whatever you want to call them.

I cannot arrive at such a conclusion because I am not arguing from, nor do I accept in any sense the Leftist/Marxian assumptions of your own argument. Somewhere between two thirds and three quarters of the American black population is in the middle class, so if Obama wishes to represent the black underclass, he is not representing a proletariat but rather a kind of non-agrarian peasantry, with the difference that peasants in ancient times were not dependent upon the state (king or other nobility) for their sustenance, but rather the nobility were dependent upon the peasantry. As this class is not, for the most part, productive, and as it is indeterminably dependent upon the state for economic survival, the Left then enters into a compact with the "poor" against those who work and produce, and "the poor" become intrinsically hostile and resentful of those who produce and create wealth and develop a natural affection for the state and an inherent support for the ever increasing size and power of government.


A huge problem is the belief within the middle class that they are not the proletariat, and because of their mutual competition with others, do not identify at all with their class. It's only more obvious in China, where an entire segment of the population is basically kept alive via welfare so they can work for the companies owned by the upper class.

As Marx said in the CM: "The lower strata of the middle class -- the small tradespeople, shopkeepers, retired tradesmen generally, the handicraftsmen and peasants -- all these sink gradually into the proletariat, partly because their diminutive capital does not suffice for the scale on which Modern Industry is carried on, and his swamped in the competition with the large capitalists, partly because their specialized skill is rendered worthless by the new methods of production. Thus the proletariat is recruited from all classes of the population."

The fantasy that government is the tool of a "capitalist class" is as old as Marx himself and still popular among the opponents of liberty and agency. In a free society, entrepreneurs and business owners are beholden the the market (their fellow citizens) who determine what the prices of goods and services will be, how resources will be allocated and what will be produced.


Except that isn't how our government works. As seen most recently with the 700 billion dollar bank bailout, the businesses owned by the bourgeoisie are not beholden to the market at all. We the people are beholden to their businesses.

It is only when society begins moving down the path of interventionism and socialism - including those based upon Marxian or Marxist derived principles, that classes again become rigid and economics becomes a war of all against all for the scraps left over once the ruing class has had its fill.

There is no historical evidence to the contrary.


The current situation in China is one of many examples of historical evidence to the contrary. And we have an enormously rigid class system already, as I briefly demonstrated earlier.

I just got back from a long camping trip, so I apologize for the delayed response. Perhaps we can both agree that Obama isn't really a Marxist.
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Re: LDS Glenn Beck assails Obama's Christianity

Post by _Droopy »

Who says that? Who is your best example?


Let's begin with Hayek.

I don't know of any historians that blame Communism for Stalinism or what Stalin did.


I would think a very short list of distinguished 20th century intellectuals, including historians, who have and would take this position, would include Ludwig Von Mises, F.A.Hayek, Paul Johnson, Richard Pipes, Robert Conquest, Erik von Kuehnelt-Leddihn, John Burnham, William F. Buckley, Eric Voegelan, Harvey Mansfield, Victor Davis Hanson, Robert P. George, Forrest McDonald, Thomas Sowell, Baylint Vasyoni, certainly Leszek Kolakowski (Marxist principles, as he said, "“a good blueprint for converting human society into a giant concentration camp.”) Though I haven't read anything specifically on this subject from Russell Kirk, I'm sure he would have agreed. Keep in mind that the mass extrajudicial executions, midnight knocks, brutal repression of speech, press, religion, political freedom and the original gulag system arose under Lenin, not Stalin, and continued well after Stalin throughout the Cold War era. Remember also that all of these terrors and repressions were repeated in each and every country in which Marxist doctrine was taken seriously and applied: throughout the nations of Eastern Europe, North Korea, North Vietnam, Cambodia, Cuba, Nicaragua in the late seventies and eighties, and a number of African nations during the Cold War period.

Russia was not ready for socialism and Lenin was in denial about that.


No society is ever "ready" for socialism. Socialism represents the abstract quasi-religious fantasies of utopian hubris. They are anti-human by any measure.

Stalin was a despot.


So was Lenin, and so was Marx.

Lenin died many years before the Gulag administration was formed. He died long before the Great Purges, and as you know, never wanted Stalin as his successor and tried to have him removed from his post as the General Secretary before he died. Lenin was rightly worried about Stalin's accumulation of power. I do not believe your assessment of Lenin is very accurate.


http://www.siteground206.com/~anneappl/ ... uction.pdf
http://www.fff.org/freedom/fd0309g.asp
http://www.gulag.eu/GULAG/GULAG.html
http://www.servinghistory.com/topics/Th ... tual_Basis
http://www.osaarchivum.org/gulag/a.htm
http://books.google.com/books?id=Q8bTWC ... em&f=false (see "First Concentration Camps).
http://gulaghistory.org/nps/about/history.php

Apparently Eric, you simply don't know what your talking about. But then, fellow travelers as a group don't have a very good track record, intellectually or morally.

Loran:
The problem here is that socialist theory implies socialist practice, and socialist practice cannot move toward its ultimate aims without, at some point, ever greater reliance upon the gulag, firing squad, and totalitarian or totalitarian-like coercive measures as academic ideology encounters human nature, the human spirit, and the laws of economics.


No, totalitarianism cannot move forward toward its ultimate aims without, at some point, ever greater reliance upon the gulags, firing squads, terrorism, slavery, etc.


Totalitarianism has no ultimate aims. Totalitarianism is and end, a terminus. Socialism envisions a completely egalitarian society of collectivist equality of condition. To achieve that, individual freedoms and liberties of all forms must gradually (or in one violent upheaval) be truncated and then eliminated, as socialist theory cannot work in the economic realm, and violates core aspects of human nature to the point that it finds itself, always, in a position of standoff between the human spirit, economic reality, and wide eyed theory.

Marx said that as capitalism drives the expansion of production enough to support the people, and the working class is equally represented in politics, the transfer to socialism in capitalist countries can be completely peaceful.


Sure, the transfer can be peaceful. It was in Hitler's case, in Mussolini's, and in Allende's. But in each of those cases, Repression, human rights violations, militarism, and anti-liberal autocratic rule always followed.

It is the doctrines of socialism that require, ever increasing repression and finally, either a soft or hard totalitarianism, not the manner in which the ruling class comes to power.

There is no need for gulags, firing squads, terrorism, slavery, etc. when eliminating the monetary system in exchange for the contribution of skills for the common good of society.


The second claim is the discredited fantasy of a discredited crackpot economic and social theory, and one of the reasons for its discredidation, both in theory and historical record, is the inevitability of gulags, firing squads, terror (as in Lenin's "red terror") and destruction of liberal democracy in any form. This is the point: socialism cannot accomplish its theoretical ends without the the use of coercive force, and the greater the collectivization of society, the greater the force that must be applied.

The abolition of private property is not just doctrinaire Marxism, it is essential to Marxism. State capitalism is not communism, and it is one of the specific ideologies that separated Leninism and Stalinism from Marxism.


State capitalism is the inevitable development of a marketless, and hence utterly impoverished society (the end of the application of Marxist theory to economic policy). Marxist states have no other option, other than military conquest.

The idea that Fabian Socialism could be considered a school of Marxism might be a little far fetched.


Fabianism, like American progressivism in the 30s was a combination of Marxism, Nazism, Fascism and aspects of communism. It drew from Marxism, as it did from these other siblings in the family of the Left.

Ted Grant wrote:Despite the varying views and some healthy criticisms of the bureaucratised nationalised industries (from the point of view of pressing for greater democracy and greater participation of the workers in the control of these industries), there are some basic threads of thought underlying all the [New Fabian] Essays: the idea that the structure of British society has been fundamentally changed by the nationalisation of some of the basic industries and the creation of the 'Welfare State', the rejection of Marxism which is equated with the doctrine of totalitarian Stalinism, and the theory that this is the epoch of the so-called 'managerial revolution'.


It was Shaw himself who said that those who did not agree with the Fabian ruled society, when it came, would be made to conform "by firing squad if necessary". All forms of socialism contain the seeds of the same anti-liberal oppressions.

I agree with you, Marx is really the best, purest source. I also agree that common ownership is just one (albeit major) aspect of Marxism, but it is clear that it is one Obama doesn't embrace.


Obama embraces the welfare state, or the "caregiver state" which is a core aspect of the socialist Idea, and was a fundamental aspect of the Soviet System. Everyone, every citizen, was on welfare. Abjectly inadequate, but welfare nonetheless. That is the entire point.

Obama is an evolutionary, democratic socialist, but he draws on Marx in his sentiments, if not through his political technique (Alinski).

Yes, that is what Marx taught. Gramsci is not considered an evolutionary Marxist. The contrary, actually.


He is a "transformatonal" socialist; he did not believe in a massive, violent overthrow of the existing order, but in a gradual, viral, if you will, absorption and transformation of the existing system.

So are you saying that President Obama is a democratic socialist, as practiced today in our capitalist society, and not really a Marxist? Because the claim that Obama is a Marxist seems no less outlandish and uniformed to me.


The society is still marginally capitalist, but much of our ruling class (the academic world, media and Washington political class) is virulently anti-capitalist and anti-liberal. Obama is a transformational socialist, and seeks, as he has said many times, the thorough remaking, or restructuring of the country.

You think Obama is lying when he says he is an "ardent believer in the free market"? Why?


All of his most salient past associations, his words during and before his campaign, and every economic initiative he has undertaken since becoming President, all of which have been calculated to destroy private wealth, divert massive quantities of private wealth to the state, and retard job creation.

Like I said, every attempt to modify the economy made by a democrat seems to be interpreted by the right-wing as a move towards destroying the market.


These things are known by their fruits Eric. The Democratic party, for the bulk of my lifetime, has no historical record of friendliness toward or understanding of free market economics.

It seems like pretty flimsy rhetoric, really. Has Obama moved to abolish the monetary system?


No, he has simply tried to destory the American economy. Nationalizing much of the banking system through regulatory imposition and the destruction of the housing mortgage market are cases in point, as is the neo-Fascist takeover of GM.

Has he done anything about the problem of landlords Marx talks about?


So Obama is not a doctrinaire, orthodox Marxist (a scientific socialist). That does not mean he does not have an intellectual pedigree that will lead us, in some salient sense, back to Marx. He clearly does.
Has he done anything to eliminate the influence of the bourgeoisie? No. Because Obama is bourgeoisie. As much as you might hate to admit it, he embodies capitalism. He is an elitist.

His past associations, like his religious ones?


Yes, those.

Whether you believe Obama when he says he is a Christian, or go with the Tea Partyist theory that he is a Muslim, religious belief is incongruous with the common good and communism.


I don't believe Obama is technically, a Muslim, nor do I believe he is a Christian in any salient sense (unless you believe Jeremiah Wright is).

Who decides what the "common good" is Eric?

Marx was not only opposed to religious faith, he eliminated anything that "encouraged superstitious belief in authority" from the Communist Society statutes when he and Engels joined.


I know, which is one of the many reasons he represents the unleashed forces of darkness upon this earth as few other mortals have ever achieved. Socialism is, indeed, an alternate religion to those of the Judeo-Christian tradition in the west, and anything else it encounters in other cultures.

It has no other gods before it.

I'm not quite sure I understand what you mean. Being on the "radical Left" of the current political spectrum by default makes Obama a Marxist? I'm not sure I follow that.


I doubt that anyone on the serious, ideological Left does not owe Marx, in some form, an intellectual debt in the genealogy of his philosophy, at least in the West (and, given the intellectual pedigree of most Asian revolutionary movements since WWII, in the East as well).

I find it an ironic term considering the sheer oppressiveness and inherent disparity in the capitalist economy referred to as the "free market".


I suspect you have no understanding of basic economics whatsoever, let alone how the free market works. No one that does could possibly accept Marxist dogma except upon some other, ulterior basis.
Nothing is going to startle us more when we pass through the veil to the other side than to realize how well we know our Father [in Heaven] and how familiar his face is to us

- President Ezra Taft Benson


I am so old that I can remember when most of the people promoting race hate were white.

- Thomas Sowell
_Eric

Re: LDS Glenn Beck assails Obama's Christianity

Post by _Eric »

Let's begin with Hayek.


As good of an example as he is, his theories are not without serious flaws. http://mises.org/journals/jls/4_4/4_4_2.pdf.

I'll give you there are some people that unjustly blame communism for Stalinism. Most experts, like Robert Service, don't.

But remember, you said:

Some of the best historical and philosophical minds of the 20th century have settled upon precisely this conclusion: that the gulags, mass murders, militarism, terrorism, and destruction of human freedom and dignity are the inevitable and inexorable outcomes - indeed, preconditions - of the following of the socialist ideal


Did Hayek go that far? I don't know if he did.

No society is ever "ready" for socialism. Socialism represents the abstract quasi-religious fantasies of utopian hubris. They are anti-human by any measure.


Nonsense. Russia was not ready for Socialism because an intellectual revolution of epic proportions would have also needed to take place. From the Socialist Standard:

"Unless a mental revolution such as the world has never seen before has taken place or an economic change immensely more rapidly than history has ever recorded, the answer is 'NO!' [Russia is not ready for revolution]"(August 1918)."

Parts of Russia were still basically in the Stone Age, and most of the people had no idea a Bolshevik revolution was taking place. The Revolution did not reflect the will of the people, like it needed to. That was Russia in the early 1900's. It has little to do with how Socialism should be applied to modern society.

Marx and Engels were not Utopian. Utopian hubris would be to believe that the bourgeoisie and other enemies of freedom will come to their senses by themselves.

"We do not confront the world in a doctrinaire way with a new principle: Here is the truth, kneel down before it! We develop new principles for the world out of the world's own principles. We do not say to the world: Cease your struggles, they are foolish; we will give you the true slogan of struggle. We merely show the world what it is really fighting for... explaining to it the meaning of its own actions."-- Marx

Eric wrote:Stalin was a despot.



So was Lenin, and so was Marx.


Marx was not a Despot, and neither was Lenin.

http://www.siteground206.com/~anneappl/ ... uction.pdf
http://www.fff.org/freedom/fd0309g.asp
http://www.gulag.eu/GULAG/GULAG.html
http://www.servinghistory.com/topics/Th ... tual_Basis
http://books.google.com/books?id=Q8bTWC ... em&f=false (see "First Concentration Camps).
http://gulaghistory.org/nps/about/history.php

Apparently Eric, you simply don't know what your talking about. But then, fellow travelers as a group don't have a very good track record, intellectually or morally.


You're not demonstrating a sophisticated knowledge of the subject with references like these.



Did you get to the second paragraph?

"The Gulag had antecedents in Czarist Russia, in the forced-labor brigades that operated in
Siberia from the seventeenth century to the beginning of the twentieth."

Yes, she does say:

"by the summer of 1918, Lenin, the Revolution’s leader, had already demanded that “unreliable elements” be locked up in concentration camps outside major towns."

But she also says, in addition to the obvious that antecedents existed before the Revolution;

"From 1929, the camps took on a new significance. In that year, Stalin decided to use forced
labor both to speed up the Soviet Union’s industrialization, and to excavate the natural
resources in the Soviet Union’s barely habitable far north."

That link is hardly evidence to support the claim that Socialism is to blame for concentration camps.



This is a review of Anne Applebaum's book, for which you just linked to a portion of it. So, let me get this straight. If it was Lenin's way of imprisoning criminals, it's a "concentration camp". When we imprison people, it's called what? Justice? Americans go to jail for sedition. Please tell me the difference.



At least this link agrees with you that the GUlags were started by Lenin, by that's just not entirely true (as your first link provided). I love amateur historians, so I'm not saying anything about that, but this entire site is written by one person: http://www.gulag.eu/The_Project/About_Jens.html



This is from servinghistory.com:

"This world history site, Serving History, is being developed using some custom code packages...Basically I began with Wikipedia and I use a complex cascade of base code disassemblage, a lot of regular expressions act as enzymes to lyse the Wiki code, determine granular relevancy and reassemble sections based on heuristic algorithms.

And it doesn't even say what you're saying! It's an entry on The Gulag Archipelago!

http://www.osaarchivum.org/gulag/a.htm


I don't even know why you linked to this. Can you tell me?



Yes, Robert Gellately equates Lenin with Stalin and Hitler. By the way, this link seems to show that you just Googled 'Lenin + Gulag'. You can see that every example of 'Lenin' and 'Gulag' are highlighted.

But again, the source doesn't even agree with you:

Concentration camps were not invented by the Communists. Rather, they were established prior to the First World War and in areas involved in colonial wars... In a continuation of the Spanish-American War in the Philippines, Americans built similar camps in 1900 to hold rebels opposed to the new "masters."
emphasis mine.

It also contradicts another of your sources, and suggests Trotsky was the first Bolshevik to use concentration camps in assembling his Red Army.

Gellately says things like: "Too often Lenin comes across as a prudent and wise, or at least well-intentioned, founding father whose vision was polluted by the murderous Stalin.Yet Lenin is central not just to the foundation of Soviet Communism but also its subsequent development."

And backs it up with:

"Without a hint of moral scruple or sense of national loyality, Lenin desperately hoped for Russia's defeat in the First World War and ridiculed fellow Bolsheviks who thought they should defend their country."

Are you kidding?

Lenin:

"I think that the fundamental factor in the matter of stability—from this point of view—is such members of the Central Committee as Stalin and Trotsky.  The relation between them constitutes, in my opinion, a big half of the danger of that split, which might be avoided, and the avoidance of which might be promoted, in my opinion, by raising the number of members of the Central Committee to fifty or one hundred. 

Comrade Stalin, having become General Secretary, has concentrated an enormous power in his hands; and I am not sure that he always knows how to use that power with sufficient caution.  On the other hand, Comrade Trotsky, as was proved by his struggle against the Central Committee in connection with the question of the People’s Commissariat of Ways and Communications, is distinguished not only by his exceptional abilities—personally he is, to be sure, the most able man in the present Central Committee—but also by his too far-reaching self-confidence and a disposition to be too much attracted by the purely administrative side of affairs." 

These two qualities of the two most able leaders of the present Central Committee might, quite innocently, lead to a split; if our party does not take measures to prevent it, a split might arise unexpectedly."

"Stalin is too rude and this defect, although quite tolerable in our midst and in dealing among us Communists, becomes intolerable in a Secretary-General.  That is why I suggest that the comrades think about a way of removing Stalin from that post and appointing another man in his stead who in all other respects differs from Comrade Stalin in having only one advantage, namely, that of being more tolerant, more loyal, more polite and more considerate to the comrades, less capricious, etc.  This circumstance may appear to be a negligible detail.  But I think that from the standpoint of safeguards against a split and from the standpoint of what I wrote above about the relationship between Stalin and Trotsky it is not a [minor] detail, but it is a detail which can assume decisive importance." 


http://www.marxists.org/archive/trotsky ... 26-len.htm

He also says: "so exile for Lenin was more of an opportunity than a deprivation." Ridiculous.



I don't know why you linked to the Gulag Museum page. (It says the "height of the Soviet forced labor system" was in 1946!)

This:
Socialism envisions a completely egalitarian society of collectivist equality of condition.


Does not follow this:

To achieve that, individual freedoms and liberties of all forms must gradually (or in one violent upheaval) be truncated and then eliminated, as socialist theory cannot work in the economic realm, and violates core aspects of human nature to the point that it finds itself, always, in a position of standoff between the human spirit, economic reality, and wide eyed theory.


Unless by "freedom" you mean creating a social class, oppressing the lower classes, and creating a hegemony? Is that the kind of freedom you are worried about losing?

All of his most salient past associations, his words during and before his campaign, and every economic initiative he has undertaken since becoming President, all of which have been calculated to destroy private wealth, divert massive quantities of private wealth to the state, and retard job creation.


How about an example?

So Obama is not a doctrinaire, orthodox Marxist (a scientific socialist). That does not mean he does not have an intellectual pedigree that will lead us, in some salient sense, back to Marx. He clearly does.


Thank you.

Who decides what the "common good" is Eric?


The commonwealth. The people.
_Droopy
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Re: LDS Glenn Beck assails Obama's Christianity

Post by _Droopy »

As good of an example as he is, his theories are not without serious flaws. http://mises.org/journals/jls/4_4/4_4_2.pdf.


I'm not primarily concerned here with his more specific views on epistemological and ethical problems, but his political economy.

I'll give you there are some people that unjustly blame communism for Stalinism. Most experts, like Robert Service, don't.


Many, far better equipped intellectually then Service, do (and I mentioned some). Stalinism was the direct descendant of Leninism, and both are a direct and inexoratble derivative of Marxist theory.

But remember, you said:

Some of the best historical and philosophical minds of the 20th century have settled upon precisely this conclusion: that the gulags, mass murders, militarism, terrorism, and destruction of human freedom and dignity are the inevitable and inexorable outcomes - indeed, preconditions - of the following of the socialist ideal

Did Hayek go that far? I don't know if he did.


Read The Road to Serfdom.


Nonsense. Russia was not ready for Socialism because an intellectual revolution of epic proportions would have also needed to take place. From the Socialist Standard:

"Unless a mental revolution such as the world has never seen before has taken place or an economic change immensely more rapidly than history has ever recorded, the answer is 'NO!' [Russia is not ready for revolution]"(August 1918)."


From the Krasnaya Gazeta of September 1, 1918

“We will turn our hearts into steel, which we will temper in the fire of suffering and the blood of fighters for freedom. We will make our hearts cruel, hard, and immovable, so that no mercy will enter them, and so that they will not quiver at the sight of a sea of enemy blood. We will let loose the floodgates of that sea. Without mercy, without sparing, we will kill our enemies in scores of hundreds. Let them be thousands; let them drown themselves in their own blood. For the blood of Lenin and Uritsky, Zinovief and Volodarski, let there be floods of the blood of the bourgeois - more blood, as much as possible.”


Here is an excerpt from an interview with Felix Dzerzhinsky found in July 14, 1918 edition of the Novaia Zhizn:

“We stand for organized terror - this should be frankly admitted. Terror is an absolute necessity during times of revolution. Our aim is to fight against the enemies of the Soviet Government and of the new order of life. We judge quickly. In most cases only a day passes between the apprehension of the criminal and his sentence. When confronted with evidence criminals in almost every case confess; and what argument can have greater weight than a criminal's own confession.”


And from Lenin's The Lessons of the Moscow Uprising:

“We should have taken to arms more resolutely, energetically and aggressively; we should have explained to the masses that it was impossible to confine things to a peaceful strike and that a fearless and relentless armed fight was necessary. And now we must at last openly and publicly admit that political strikes are inadequate; we must carry on the widest agitation among the masses in favour of an armed uprising and make no attempt to obscure this question by talk about "preliminary stages", or to befog it in any way. We would be deceiving both ourselves and the people if we concealed from the masses the necessity of a desperate, bloody war of extermination, as the immediate task of the coming revolutionary action.



Such is the first lesson of the December events. Another lesson concerns the character of the uprising, the methods by which it is conducted, and the conditions which lead to the troops coming over to the side of the people. … We failed to utilise the forces at our disposal for such an active, bold, resourceful and aggressive fight for the wavering troops as that which the government waged and won. We have carried on work in the army and we will redouble our efforts in the future ideologically to "win over" the troops. But we shall prove to be miserable pedants if we forget that at a time of uprising there must also be a physical struggle for the troops.

The December events confirmed … that insurrection is an art and that the principal rule of this art is the waging of a desperately bold and irrevocably determined offensive. We have not sufficiently assimilated this truth. We ourselves have not sufficiently learned, nor have we taught the masses, this art, this rule to attack at all costs. … It is not enough to take sides on the question of political slogans; it is also necessary to take sides on the question of an armed uprising. Those who are opposed to it, those who do not prepare for it, must be ruthlessly dismissed from the ranks of the supporters of the revolution, sent packing to its enemies, to the traitors or cowards; for the day is approaching when the force of events and the conditions of the struggle will compel us to distinguish between enemies and friends. It is not passivity that we should preach, not mere "waiting" until the troops "come over". No! We must proclaim from the house-tops the need for a bold offensive and armed attack, the necessity at such times of exterminating the persons in command of the enemy, and of a most energetic fight for the wavering troops.

The third great lesson taught by Moscow concerns the tactics and organisation of the forces for an uprising. Military tactics depend on the level of military technique. Military technique today is not what it was in the middle of the nineteenth century. … Moscow inaugurated "new barricade tactics.” These tactics are the tactics of guerrilla warfare.

Moscow advanced these tactics, but failed to develop them far enough, to apply them to any considerable extent, to a really mass extent. There were too few volunteer fighting squads, the slogan of bold attack was not issued to the masses of the workers and they did not apply it; the guerrilla detachments were too uniform in character, their arms and methods were inadequate, their ability to lead the crowd was almost undeveloped. We must make up for all this and we shall do so by learning from the experience of Moscow, by spreading this experience among the masses and by stimulating their creative efforts to develop it still further. And the guerrilla warfare and mass terror that have been taking place throughout Russia practically without a break since December, will undoubtedly help the masses to learn the correct tactics of an uprising. Social Democracy must recognise this mass terror and incorporate it into its tactics, organising and controlling it of course, subordinating it to the interests and conditions of the working-class movement and the general revolutionary struggle.

A great mass struggle is approaching. It will be an armed uprising. It must, as far as possible, be simultaneous. The masses must know that they are entering upon an armed, bloody and desperate struggle. Contempt for death must become widespread among them and will ensure victory. The onslaught on the enemy must be pressed with the greatest vigour; attack, not defence, must be the slogan of the masses; the ruthless extermination of the enemy will be their task; the organisation of the struggle will become mobile and flexible; the wavering elements among the troops will be drawn into active participation. And in this momentous struggle, the party of the class-conscious proletariat must discharge its duty to the full.”


And of course:

“We need the real, nation-wide terror which reinvigorates the country and through which the Great French Revolution achieved glory”


This only confirms what the overwhelming facts of the historical record already teach us and what many millions who suffered under through various socialist revolutions since Lenin discovered for themselves: the revolution always comes regardless.

Parts of Russia were still basically in the Stone Age, and most of the people had no idea a Bolshevik revolution was taking place. The Revolution did not reflect the will of the people, like it needed to. That was Russia in the early 1900's. It has little to do with how Socialism should be applied to modern society.



You're arguing from within Marxist ideology, and unfortunately, I reject Marxist ideology as fantastic, hubristic utopian nonsense, so it will do you little good. Socialism is so profoundly contrary to both the laws of economics and the core aspects of human nature that, as Hayek and many others have pointed out, it can only be ultimately realized through the progressively ever sterner use of coercive force. Its view of history and human social development is fatally flawed and its economic theories would be childishly silly - were they not so dangerous to human progress and happiness.

Marx and Engels were not Utopian. Utopian hubris would be to believe that the bourgeoisie and other enemies of freedom will come to their senses by themselves.


That's just another point of Marxist dogma. Marxism is a utopian philosophy and, indeed, a secular religion of fall, redemption, and salvation through adherence to the orthodox faith of socialist theory.

Marx was not a Despot, and neither was Lenin.


I Think I'm just about done with you at this juncture. Lenin's fanatical one party state, his brutal and utter repression of all forms of free expression, media and religion, his initiation of the Gulag system, and the "Red terror" to crush political dissent and bring the population of Russia into abject obeisance and servility to him and the Communist party are a well known and long closed chapter of world history.

Your ignorance of it is both inexcusable and telling.

Did you get to the second paragraph?

"The Gulag had antecedents in Czarist Russia, in the forced-labor brigades that operated in
Siberia from the seventeenth century to the beginning of the twentieth."

Yes, she does say:

"by the summer of 1918, Lenin, the Revolution’s leader, had already demanded that “unreliable elements” be locked up in concentration camps outside major towns."

But she also says, in addition to the obvious that antecedents existed before the Revolution;

"From 1929, the camps took on a new significance. In that year, Stalin decided to use forced
labor both to speed up the Soviet Union’s industrialization, and to excavate the natural
resources in the Soviet Union’s barely habitable far north."

That link is hardly evidence to support the claim that Socialism is to blame for concentration camps.


I gave you a number of links, all of which testify to the same historical realities. The existence of camps of similar use in Czarist Russia are logically irrelevant to the major point.
No socialist society since Lenin's Soviet Union anywhere on this earth has not included, as a part of its fundamental political apparatus, gulags, forced labor camps, mass extrajudicial executions, massive repression of speech, assembly, press, religion and political activity, the destruction of the economy through collectivization of industry and agriculture, neighborhood spying groups, and internal secret police used to enforce political correctness on the population.

The problem with your argument is that, even though concentration camps are not unique to socialism, both socialist theory and the history of the 20th century make clear that they are a necessary and indispensable aspect of its actual practice. The existence of previous forms of the same phenomena or not logically relevant to its existence as a fundamental aspect of socialism in application. "Stalinism" has been, in many salient aspects, a feature of virtually every Marxist state that has ever existed since Stalin, from many in Eastern Europe, to North Korea, North Vietnam, Cuba, Cambodia, China, and other Third World nations (Nicaragua, for another example), which is, again, clear evidence that "Stalinism' is nothing more than an idiosyncratic manifestation of both the kind of leaders inevitably attracted to Marxist theory and its political implications, but the inherent pressures and imperatives of socialist theory upon the actual governance of a socialist society. If you do not have a Stalin, you will have a Lenin, a Mao, a Ho, a Pot, a Ceausescu, a Honecker, a Sung, a Castro, a Guavara, an Ortega etc., etc.

This is a review of Anne Applebaum's book, for which you just linked to a portion of it. So, let me get this straight. If it was Lenin's way of imprisoning criminals, it's a "concentration camp". When we imprison people, it's called what? Justice? Americans go to jail for sedition. Please tell me the difference.


Just about done with you.

From Michael McFaul's review in the New York Times:
http://www.arlindo-correia.com/gulag.html

For scholars of the Soviet era, this book does not uncover shocking new material. It should now be known to all serious scholars that the camps began under Lenin and not Stalin. It should be recognized by all that people were sent to the camps not because of what they did, but because of who they were. Some may be surprised to learn about the economic function that the camps were designed to perform. Under Stalin, the camps were simply a crueler but equally inefficient way to exploit labor in the cause of building socialism than the one practiced outside the camps in the Soviet Union. Yet, even this economic role of the camps has been exposed before.


http://www.newyorker.com/archive/2003/0 ... crbo_books

http://www.hawaii.edu/powerkills/NOTE4.HTM

http://www.hawaii.edu/powerkills/USSR.TAB3A.GIF

http://www.hawaii.edu/powerkills/USSR.TAB5.1.GIF

http://www.hawaii.edu/powerkills/USSR.TAB4A.GIF

http://markhumphrys.com/soviet.html

http://www.fpri.org/footnotes/1217.2007 ... gulag.html

You might want to read some of Appplebaum's own words here:

http://www.heritage.org/Research/Lectur ... t-Happened

http://www.osaarchivum.org/gulag/a.htm

You must have missed the above link the first time.

http://www.polishlibrary.org/review/gulag_a_history.htm

An interesting comment at the conclusion of this book:

http://www.hooverpress.org/productdetails.cfm?PC=1026

Coercion in labor relations was fundamental for the Soviet regime. Introduced as “compulsory labor service” in the first Soviet Constitution of 1918, it remained a legal norm until the end of the
USSR.


Another review of Applebaum's book:

http://www.hoover.org/publications/poli ... ticle/7519

http://econfaculty.gmu.edu/bcaplan/museum/his1g.htm

http://www.paulbogdanor.com/left/soviet/redterror.pdf

http://www.russia.by/russia.by/print.ph ... category=9

In The Gulag Archipelago, Solzhenitsyn wrote that by 1919, the Soviets had murdered more political opponents than the Romanov's during the entire preceding three centuries.

You might also look at chapter 3 of The Black of Communism.


And an interesting analysis:

http://www.gulag.hu/jacoby.htm

You are a supporter and apologist for what is probably the most evil, malignant, and monstrous ideology that has ever appeared on this planet since the beginning of human history.

Congratulations.

Unless by "freedom" you mean creating a social class, oppressing the lower classes, and creating a hegemony? Is that the kind of freedom you are worried about losing?


Discredited Marxist clap-trap. Why bother with this?

Who decides what the "common good" is Eric?


The commonwealth. The people.


I thought so, The evil twin of statist collectivism, democracy.

As Lenin said:

"Democracy is indispensable to socialism."
Nothing is going to startle us more when we pass through the veil to the other side than to realize how well we know our Father [in Heaven] and how familiar his face is to us

- President Ezra Taft Benson


I am so old that I can remember when most of the people promoting race hate were white.

- Thomas Sowell
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