keithb wrote:This is the problem that I have with your line of logic here, Dr. Peterson. Dr. Coe is an acknowledged expert on Mesoamerican studies. Out of all the people that PBS could have chosen for this interview, they picked him. Why did they pick him out of all the people they could have picked for the interview? Well, because he knows a lot about the subject. It's taken as a given.
I think it's overwhelmingly likely that they chose Michael Coe because of his famous article in
Dialogue, "Mormons and Archaeology: An Outside View," published back in 1973 (thirty-eight years ago), and because he has been occasionally willing, at very wide intervals since that time, to say something on the subject. He wasn't chosen merely because he's an expert on the Maya; there are several others who are just as prominent in that field, and he's been retired for a long time now. (He'll be eighty-two in March.) He was also, no doubt, distinguished from the pack by the fact that he has written several successful popular books on Mayan studies, so that he's something of a "household name" (to the very limited extent that that's possible for a Mayanist).
keithb wrote:Hence, the burden of proof lies on you, not on me, to show that this expert in the field has missed the last 30 years of research on the Book of Mormon in a Mesoamerican setting.
I'm not quite sure how you make the jump from the fact that Michael Coe is a well-known Mayanist to the assumption that he is an expert on the explosion of Mormon scholarship that has occurred over the past thirty years, let alone why you imagine that the burden is on me to
disprove that assumption. Do you make the same assumption with regard to, say, Karl Taube, David Webster, and Joyce Marcus? They are eminent Mayanists, too.
keithb wrote:You see Dr. Peterson, I just have a hard time taking the FARMS research too seriously.
That's your prerogative.
I, by contrast, think that a lot of it is pretty good, and that some of it is
very good.
keithb wrote:The research that you are doing would be truly revolutionary, earth shattering, if it were true. If there was any merit to it at all, the secular world would be shoving each other out of the way to publish it. It would literally change the world's understanding of Mesoamerica, maybe the entire ancient world, forever. The only reason that I can give for the secular world not taking more notice of this research is that they don't buy it. I know that the scholars at FARMS can (and do) keep putting different spins on the subject, but this is what I think the core issue comes down to.
If any group of scholars could prove that a large group (numbering in the hundreds of thousands) of ancient Jews had lived ANYWHERE on the American continent, do you realize how famous they would become in the academic world, in the history books? Literally, it would be the "Smith-Gardner-Peterson model of Mesoamerica". Imagine the amount of prestige and converts this would bring to the LDS church.
If you have this evidence, you should publish it in every scholarly journal in existence. Don't you want to bring converts to the church?
I don't believe that we have the kind of evidence that you imagine we're claiming. We've never claimed to have it.
We have enough evidence to gratify believers, to reassure many (though not all) questioners, and to pique the interest of many (but not all) open-minded investigators -- enough evidence that a believer need not toss reason out the window, enough to make the case that faith is largely though not perfectly consistent with the current overall factual picture (and in some cases, particularly in the Near East, remarkably so), but not enough to compel the assent of all unbelievers.
And, putting on my theological hat for a moment, I suspect that that is just about where things are supposed to be.
Incidentally, you will be able to read a statement from a very prominent LDS Mesoamericanist that accords with my sentiments when John Clark's entry goes up, shortly, on
Mormon Scholars Testify.