Since when does criticizing a church make someone a bad person?
It doesn't, of course. However, depending upon the level of criticism and its relation to fundamental, core truth claims, at some point such criticism would require one to, at a minimum, recuse oneself from the Temple as a matter of one's own personal integrity, as Temple Worship is the highest form of Worship in the gospel, and presupposes acceptance and allegiance (indeed, a personal, revealed knowledge of) the core truth claims of the Church and a sense of faithfulness to them at any cost.
Harmony does not now accept, as best I can tell after debating here for nearly a decade, virtually any of the core truth claims/doctrines of the Church (including the story of its origin as told by Joseph Smith and recounted today by missionaries throughout the world) nor does she consider the Brethren, as a body and perhaps save for a few select individuals, as either inspired representatives of the Lord to the Church, or, in many cases, even as sincere, decent human beings seeking the welfare of their flock.
As she does not, and
cannot possibly be answering the vast majority of those recommend questions honestly, this then bespeaks something rather dark and entropic about her character.
I say this with especial reference to:
Do you sustain the President of the Church of Jesus Christ of Latter-day Saints as the Prophet, Seer, and Revelator and as the only person on the earth who possesses and is authorized to exercise all priesthood keys?
Do you sustain members of the First Presidency and the Quorum of the Twelve Apostles as prophets, seers, and revelators?
Do you sustain the other General Authorities and local authorities of the Church?
Do you support, affiliate with, or agree with any group or individual whose teachings or practices are contrary to or oppose those accepted by the Church of Jesus Christ of Latter-day Saints?
Are you honest in your dealings with your fellowmen?
Do you keep the covenants that you made in the temple?
Do you wear the garment both night and day as instructed in the endowment and in accordance with the covenant you made in the temple?Harmony has dismissed one of the four standard works altogether as fraudulent (perhaps the most doctrinally profound among all modern revelation, as it ironically turns out), and her views of many other issues in LDS history, practice, and doctrine are well known.
And most of them are not peripheral, but central.