Daniel Peterson wrote:But they would also be subject to some obvious criticisms: What about the believers in Jesus who lived and died (sometimes as martyrs) prior to the creeds and councils?
Grandfathered in I imagine.
Daniel Peterson wrote:What about the bishops who were outvoted at Nicea, etc.?
Like Arius? Heretics. All of them.
Daniel Peterson wrote:What about the non-Chalcedonian confessions? If they have ever been dismissed as non-Christians, whether by their contemporaries or by modern scholars, I've not seen it.
I was under the impression that a confession lays out a denominational requirement for membership, but the seven ecumenical councils produce creeds, which determine the requirements for membership into the Christian faith.
But I’m familiar enough with the Monophysite /Miaphysite furor that I don’t think it is implausible to say churches like the Coptic Church isn’t “Christian”, given how their Christology has an impact salvation.
Daniel Peterson wrote:What about St. Justin Martyr and Origen and Tertullian and other early pillars of the Christian movement, whose views on various issues (e.g., on the nature of the Holy Spirit for Justin, and on apokatastasis and antemortal existence for Origen, and on continuing revelation and divine corporeality for Tertullian) put them out of sync with later creeds and subsequent doctrinal developments? Does anybody seriously want to argue that they weren't Christians?
I can’t answer these, I’m not familiar enough with the theology of any of those names, but I recognize that if they get labeled “Non-Christian”, it would be counter-intuitive.
for what it's worth, I don’t really support the position I brought up (I think Mormons are as Christian as The Pope or Martin Luther), but that seems to be how many seem to justify their labeling Mormons, Jehovah Witnesses, and other movements as “Non-Christian”.