TBMs: How do you Reconcile Facsimile No. 2?
Posted: Thu Oct 20, 2011 2:08 am
Facsimile No. 2 is a part of the LDS canon of scripture.
The Egyptian hieroglyphic and hieratic characters that appear on this hypocephalus for Sheshonk do not translate into the English text set forth as "Explanation" that immediately follows in the LDS canon of scripture.
Facsimile No. 2 is not in the condition that it was found with the mummies bought from Chandler in Kirtland OH in 1835. What appeared then, has hieroglyphic characters, not hieratic ones. The condition of Facsimile No. 2 in the LDS scriptures is as 'restored' by the restoration prophet, JSJr. All of the additions made by JSJr are hieratic characters, for which there are corrolaries on the sensen papyri (Hor's Breathing Permit). All of these hieratic characters added by JSJr to restore Facsimile No. 2 to the condition it is as included in LDS scripture are upside down.
Did JSJr correctly 'restore' the hypocephalus to its original condition? That would mean that--
(a) the original author(s) of the hypocephalus used two different types of ancient Egyptian characters, both hieroglyphs and hieratics, in the same document,
(b) the original author(s) placed the hieroglyphs upright, but the hieratic characters upside down,
(c) each and every part of the original image that contained upside down hieratic had been torn out before JSJr bought the mummies in 1835, and
(d) each and every part of the original image that contained hieroglyphs arrived in Kirtland OH in 1835 intact.
Mormon apologist Michael D. Rhodes writes: “A careful examination of Facsimile 2 shows that there is a difference between most of the hieroglyphic signs and the signs on the right third of the figure on the outer edge as well as the outer portions of the sections numbered 12-15 (see the illustration below). These signs are hieratic, not hieroglyphic, and are inverted, or upside down, to the rest of the text. In fact, they are a fairly accurate copy of lines 2, 3, and 4 of the Joseph Smith Papyrus XI, which contains a portion of the Book of Breathings. Especially clear is the word snsn, in section 14, and part of the name of the mother of the owner of the papyrus, (t3y-)hby.t, repeated twice on the outer edge. An ink drawing of the hypocephalus in the Church Historian's office shows these same areas as being blank. It is likely that these portions were destroyed on the original hypocephalus and someone (the engraver, one of Joseph Smith's associates, or Joseph himself) copied the lines from the Book of Breathings papyrus for aesthetic purposes.
Michael D. Rhodes, Joseph Smith Hypocephalus Seventeen Years Later http://www.lightplanet.com/response/BofAbraham/jshypo.htm
Apart from the lame attempt to distance JSJr from this restoration effort, if aesthetic only what other aspects of JSJr's restorations are aesthetic or for reasons other than god's/religious truth?
For purposes of JSJr's personal involvement, see this post.
Note also that the Explanations were prepared for the Times & Seasons, compliments of the Egyptian Alphabet & Grammar which was created first:
As so 'restored', Facsimile No. 2 was first published in Volume III, No. 10 of the Times & Seasons, dated March 15th, 1842.
The Facsimiles have not only been approved to be included in the LDS scripture, but 22 years later they were reapproved as LDS scripture. On 10/10/1880, at General Conference, the Pearl of Great Price including the Book of Abraham and the Facsimiles (and their explanations) were added as the 4th book of LDS scripture. At the General Conference in October 1902, the PoGP after James E. Talmadge's removal of portions that were duplicates of what appears in the D&C, addition of the title "The Book of Moses" and division of the text into chapters and verses, and other editing of the 1880 version was again accepted at GC as part of LDS scripture. The LDS Church as a body approved Facsimile No. 2 as LDS scripture not once, but twice.
Facsimile No. 2 is not the only problem with the BoAbr and the PoGP generally. But these issues of Facsimile No. 2 call into question the validity and veracity of Mormon scripture.
So, TBMs, how do you reconcile these problems with Facsimile No. 2 and its Explanation with your faith in LDS truth claims?
The Egyptian hieroglyphic and hieratic characters that appear on this hypocephalus for Sheshonk do not translate into the English text set forth as "Explanation" that immediately follows in the LDS canon of scripture.
Facsimile No. 2 is not in the condition that it was found with the mummies bought from Chandler in Kirtland OH in 1835. What appeared then, has hieroglyphic characters, not hieratic ones. The condition of Facsimile No. 2 in the LDS scriptures is as 'restored' by the restoration prophet, JSJr. All of the additions made by JSJr are hieratic characters, for which there are corrolaries on the sensen papyri (Hor's Breathing Permit). All of these hieratic characters added by JSJr to restore Facsimile No. 2 to the condition it is as included in LDS scripture are upside down.
Did JSJr correctly 'restore' the hypocephalus to its original condition? That would mean that--
(a) the original author(s) of the hypocephalus used two different types of ancient Egyptian characters, both hieroglyphs and hieratics, in the same document,
(b) the original author(s) placed the hieroglyphs upright, but the hieratic characters upside down,
(c) each and every part of the original image that contained upside down hieratic had been torn out before JSJr bought the mummies in 1835, and
(d) each and every part of the original image that contained hieroglyphs arrived in Kirtland OH in 1835 intact.
Mormon apologist Michael D. Rhodes writes: “A careful examination of Facsimile 2 shows that there is a difference between most of the hieroglyphic signs and the signs on the right third of the figure on the outer edge as well as the outer portions of the sections numbered 12-15 (see the illustration below). These signs are hieratic, not hieroglyphic, and are inverted, or upside down, to the rest of the text. In fact, they are a fairly accurate copy of lines 2, 3, and 4 of the Joseph Smith Papyrus XI, which contains a portion of the Book of Breathings. Especially clear is the word snsn, in section 14, and part of the name of the mother of the owner of the papyrus, (t3y-)hby.t, repeated twice on the outer edge. An ink drawing of the hypocephalus in the Church Historian's office shows these same areas as being blank. It is likely that these portions were destroyed on the original hypocephalus and someone (the engraver, one of Joseph Smith's associates, or Joseph himself) copied the lines from the Book of Breathings papyrus for aesthetic purposes.
Michael D. Rhodes, Joseph Smith Hypocephalus Seventeen Years Later http://www.lightplanet.com/response/BofAbraham/jshypo.htm
Apart from the lame attempt to distance JSJr from this restoration effort, if aesthetic only what other aspects of JSJr's restorations are aesthetic or for reasons other than god's/religious truth?
For purposes of JSJr's personal involvement, see this post.
Note also that the Explanations were prepared for the Times & Seasons, compliments of the Egyptian Alphabet & Grammar which was created first:
HC 4:543 (Just three days after JSJr wrote the Wentworth Letter--canonized as the Articles of Faith--that included the declaration that Mormons believed "in being honest, true, ... ."3/4/1842, JSJr wrote:At my office exhibiting the Book of Abraham in the original to Brother Reuben Hedlock, so that he might take the size of the several plates or cuts, and prepare the blocks for the Times and Seasons; and also gave instruction concerning the arrangement of the large cut, illustrating the principles of astronomy, with other writing on the general business.
HC 4:5483/8-9/1842, JSJr wrote:Recommenced translating from the Records of Abraham for the tenth number of the Times and Seasons, and was engaged at my office day and evening. . . In the afternoon continued the translation of the Book of Abraham, called at Bishop Knight's and Mr. Davis', with the recorder, and continued translating and revising ... .
As so 'restored', Facsimile No. 2 was first published in Volume III, No. 10 of the Times & Seasons, dated March 15th, 1842.
The Facsimiles have not only been approved to be included in the LDS scripture, but 22 years later they were reapproved as LDS scripture. On 10/10/1880, at General Conference, the Pearl of Great Price including the Book of Abraham and the Facsimiles (and their explanations) were added as the 4th book of LDS scripture. At the General Conference in October 1902, the PoGP after James E. Talmadge's removal of portions that were duplicates of what appears in the D&C, addition of the title "The Book of Moses" and division of the text into chapters and verses, and other editing of the 1880 version was again accepted at GC as part of LDS scripture. The LDS Church as a body approved Facsimile No. 2 as LDS scripture not once, but twice.
Facsimile No. 2 is not the only problem with the BoAbr and the PoGP generally. But these issues of Facsimile No. 2 call into question the validity and veracity of Mormon scripture.
So, TBMs, how do you reconcile these problems with Facsimile No. 2 and its Explanation with your faith in LDS truth claims?