Apologetics and Ben Tre
Posted: Sat Jan 14, 2012 6:28 am
In 1968, an American military officer explained the decision to bomb and shell the village of Ben Tre: "It became necessary to destroy the town to save it." When I see what some apologists do to LDS doctrine, history, and scripture, I realize that, in order to save the LDS church's truth-claims, they must destroy the church that is and create an imaginary religion that they can defend.
Just today I've been told that the LDS church does not necessarily hold that Adam and Eve actually existed, or that they were the first humans and parents of all humans who came after them; that the priesthood ban, which prophets, apostles, and scripture all describe in terms of race, had nothing to do with race; that it's doctrine that Cumorah wasn't necessarily in New York.
A slightly different approach is the one that rewrites or redefines scripture so that it is no longer problematic. Thus, steel isn't steel, swords aren't swords, smelting isn't smelting, horses aren't horses, and chariots aren't chariots. And when Joseph Smith said in canonized scripture that he translated from Egyptian papyri, he really didn't; further, when he explained the vignettes shown in the facsimiles, he wasn't really explaining what they were.
It seems to me that many apologists seek to defend the church by diluting its truth-claims or distorting them such that they no longer mean anything.
This is not defending the LDS church.
Just today I've been told that the LDS church does not necessarily hold that Adam and Eve actually existed, or that they were the first humans and parents of all humans who came after them; that the priesthood ban, which prophets, apostles, and scripture all describe in terms of race, had nothing to do with race; that it's doctrine that Cumorah wasn't necessarily in New York.
A slightly different approach is the one that rewrites or redefines scripture so that it is no longer problematic. Thus, steel isn't steel, swords aren't swords, smelting isn't smelting, horses aren't horses, and chariots aren't chariots. And when Joseph Smith said in canonized scripture that he translated from Egyptian papyri, he really didn't; further, when he explained the vignettes shown in the facsimiles, he wasn't really explaining what they were.
It seems to me that many apologists seek to defend the church by diluting its truth-claims or distorting them such that they no longer mean anything.
This is not defending the LDS church.