The Great Disconnect
Posted: Mon Jul 30, 2012 12:56 pm
In my years as an observer of LDS apologetics, I have been struck time and again that the problems I have seen are often ignored by the apologists and their friends. Yet I have observed some apologists engaged in behavior that veers far away from the path of polite etiquette as they have gotten their dander up in response to a representation of Mormonism or Mormon culture that they have taken exception to.
The seeming obliviousness of a few apologists (I am happy to report that this is not a universal malady) continues to astound me. I ask myself questions like the following: "How could these guys not see that the TIME Lightbox spectacle was not good for the LDS Church?" Is there some phenomenon at work here that breeds a tone deafness that actually undermines the apologetic effort?
This morning I read Maureen Dowd's piece, "Mitt's Olympic Meddle" and was struck by the similarity between Mitt's gaffes and these grand apologetic missteps. Still, I am at a loss to explain precisely what is at work here.
Reflect on this:
It is clear to me that the apologists don't hear themselves the way I hear them. But why? It is easy to say that it is because they represent a belief and culture that I no longer share, but that is not exactly true. Does apparent certainty about doctrinal particulars account for the difference? Sure, some apologists want to pigeonhole me as an anti-Mormon, but this is, in my view, part of their tone deafness. Differ from some apologists about a religious issue, and they push you out the door before you even knew you were headed there.
So, I ask. What do you think is at work here?
The seeming obliviousness of a few apologists (I am happy to report that this is not a universal malady) continues to astound me. I ask myself questions like the following: "How could these guys not see that the TIME Lightbox spectacle was not good for the LDS Church?" Is there some phenomenon at work here that breeds a tone deafness that actually undermines the apologetic effort?
This morning I read Maureen Dowd's piece, "Mitt's Olympic Meddle" and was struck by the similarity between Mitt's gaffes and these grand apologetic missteps. Still, I am at a loss to explain precisely what is at work here.
Reflect on this:
Maureen Dowd wrote:And it was painful for Mitt, who had to watch his father’s epic gaffe from afar, while he was over in France struggling to drum up a few Mormon converts.
In their book “The Real Romney,” Michael Kranish and Scott Helman quoted Mitt’s sister Jane as saying the episode deeply affected Mitt: “He’s not going to put himself out on a limb. He’s more cautious, more scripted.”
That’s when Mitt began to build his own sterile biosphere, shaping his temperament and political career to make sure he never stumbled into such a costly moment of candor.
Even though the Mormon doesn’t drink coffee, he has measured out his life in coffee spoons, limiting access to reporters, giving interviews mostly to Fox News, hiding personal data, resisting putting out concrete policy proposals, refusing to release tax returns, trimming his conscience to match the moment, avoiding spontaneity. But somehow he ended up making the same unforced error that his dad did.
It’s like the epigraph in John O’Hara’s “Appointment at Samarra.” You can run from fate, but fate will be waiting in the next town, at the next marketplace.
Even as he angled to appear Anglo-Saxon and obsequiously vowed to restore the bust of Churchill to the Oval Office, Mitt condescended to the nation that invented condescension. The Brits swiftly boxed his ears for his insolence and foul calumny.
Conservatives in London oozed scorn. Mayor Boris Johnson mocked “a guy called Mitt Romney,” and Prime Minister David Cameron suggested it was easier to run an Olympics “in the middle of nowhere.” Fleet Street spanked “Nowhere Man” and “Mitt the Twit.”
Conservatives on Fox News were dumbfounded. “You have to shake your head,” Karl Rove said. Charles Krauthammer pronounced the faux pas “unbelievable, it’s beyond human understanding, it’s incomprehensible. I’m out of adjectives.”
The alarming thing about Romney is that he has been running for president for years, but he still doesn’t know how to read a room. He doesn’t take anything in, he just puts it out. He doesn’t hear himself the way the rest of us hear him.
It is clear to me that the apologists don't hear themselves the way I hear them. But why? It is easy to say that it is because they represent a belief and culture that I no longer share, but that is not exactly true. Does apparent certainty about doctrinal particulars account for the difference? Sure, some apologists want to pigeonhole me as an anti-Mormon, but this is, in my view, part of their tone deafness. Differ from some apologists about a religious issue, and they push you out the door before you even knew you were headed there.
So, I ask. What do you think is at work here?