Wiki Wonka wrote:MormonStories has not directly affected any of my family members who left the Church (they haven't actually heard of it as far as I am aware).
Here at MDB there has been a plethora of discussion about apostates and NOMs relationships towards yet TBM family and friends, post-apostasy (or becoming NOMs, to the extent known to the TBM family and friends).
This mention by Wiki Wonka made we wonder the attitude in 2013 of TBMs, particularly Internet ones, who have family and friends that have left the fold (or at least do not continue to embrace all the truth claims) of the LDS. Back in the day of my TBMness, decades ago that it ended, there was certainly a shunning among TBMs towards the apostates. The apostates were so labeled and treated with great suspicion and as though being too near them one might him/herself get snatched in the devil's hold on those apostates. Fraternizing with the apostates was an implicit taboo, unless you were dispatched by the ward's PEC to work on the apostate as a 'project' for return to the fold.
I suspect that might not be quite the attitude today. After all, were up to our necks now in the Internet phase of the information age. And I also suspect that to the degree this shunning and stay-away approach might linger, it is less so with Internet TBMs than strictly Chapel Mo's.
So, I'm curious how current Internet TBMs with family or friends that are NOMs or flat-out apostates might compare the LDS cultural attitude today towards those NOMs and apostates to what it was back in the day.
Also, Wiki Wonka in the quoted passage is basically pointing out he has no beef with MormonStories because his/her apostate family members were not, to his knowledge, affected by MormonStories in their exit. So what is the attitude of current TBMs, for example, towards the facilitators (like MormonStories has been to many) to exit TBMhood by family and friends that are now apostates?