robuchan wrote:
Greg Smith wonders why no one at the church or BYU will answer his email.
CFR.
DCP wonders why he got fired from his position as head apologist for the church.
I don't recall Daniel Peterson ever being anointed as "head apologist," however, we know why he and other original FARMS apologists were given the boot by the Bradford clique, and I think any number of posters here continue to represent that basic outlook quite well.
All the Mopologists are confused as hell how they picked a fight with John Dehlin and the church took Dehlin's side.
You're going to have to get all of these NOM memes out of your head if you want to be relevant. The Church never took Dehlin's side (why would the church take the side of an unalloyed enemy of itself and its entire self-concept as an organization?), and there is no evidence the Church had anything to do with Peterson's et al firing. Apparently one of the Brethren told Pres. Samualson not to publish Smith's piece, and Bradford would have none of it, apparently as a matter of principle (as Smith elucidates in his second essay, Bradford's rude, haughty, unprofessional conduct throughout this sorry drama appears to swell as more and more becomes known), but this was a first draft that no one had ever seen or read (let alone the hypothetical GA), so you're a very long way from claiming with any credibility that the Church took Dehlin's side.
Had a little Dehlin sycophant within NAMI not, as Smith recounts, "disregarded the ethical norms associated with anonymous peer review and the confidentiality of editorial discussion" none of this ever would have occurred.
"Without having read my review, at least one employee leaked information about it to at least one person outside the Institute. The recipient of the privileged information was known by the leak to be one of Dehlin’s admirers."
Yes, the picture is much clearer now. The folks who come out of this smelling real bad aren't Peterson, Midgely, Smith, or any one of the traditional Maxwell Institute scholars, but Bradford and his little cabal of gophers at NAMI, digging holes and burrowing furtively on the lawn of the Great and Spacious Building.
I realize that these are the stories you continue to tell yourselves as you meander through your own muddled understanding of LDS doctrine, culture, and self-concept, and tell yourselves your own stories, over and over again, until you start believing them.
Their world is coming crashing down.
Yours already has. I invite you back into normal space-time.