SteelHead wrote:If I were to make the argument that the Bible is true, because it makes sense for the Bible to be true.... what kind of argument would that be?
It
doesn't make sense for the Bible to be true, so that would be no kind of argument at all. It the case could be made that everything that the Bible said made sense, that would be a different matter.
SteelHead wrote:Makes sense in what context? The context of a christian who believes there is a god, and that he has a book?
I explained the context. I said, "If one has faith in a good God who loves us each individually and wants each of us individually to know that God's will"; that's the context.
SteelHead wrote:Does it make sense when approached from other contexts?
Similarly does Moroni's promise make sense if approached from say a Daoist context?
Don't know. I'm not familiar with Daoism.
SteelHead wrote:It makes sense to you Kevin as you were raised thinking it makes sense. With out that context, it makes little to no sense.
What other context would be adequate for drawing conclusions about God? Does Daoism address the question of whether there's a God or not, and what God's attributes might be? Quite frankly, I have trouble seeing the point in beliefs about a God we can never know anything about.
SteelHead wrote:It still is begging the question, but now just a different one. It makes the assumption that there is a god, and that he hears and answers prayers.
I took a look at "https://www.google.com/search?q=begging+the+question&ie=utf-8&oe=utf-8&aq=t&rls=org.mozilla:en-US:official&client=firefox-a&channel=nts", and it says that
begging the question "means 'assuming the conclusion (of an argument)', a type of circular reasoning. This is an informal fallacy where the conclusion that one is attempting to prove is included in the initial premises of an argument." What I posted
isn't circular reasoning (as much as Bazooka would have you believe it is), so what I posted
isn't begging the question. There's nothing circular in starting out with the assumption that a good God exists, that that God wants us to know Her/His will, and that that God can answer prayer, and then going on to conclude that
if that God exists, that God must have certain attributes. There's nothing circular about starting with axioms (that one cannot prove), and then going on to conclude theorems from those axioms. It isn't circular unless some of those theorems are the axioms themselves. Euclid did precisely the same thing with his axioms, and nobody in her/his right mind would accuse Euclid of using circular reasoning.