Maksutov wrote:hagoth7 wrote:Is there a thread here or elsewhere that documents some of this institutional dishonesty?
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http://postmormon.blogspot.com/2010/01/ ... ising.htmlThe leaders of the Mormon Church also present dishonest information and a false image to the world by promoting false advertising and marketing stratagies which are perpetuated by the uninformed LDS membership. The following brief list of just a few examples is provided with links for more information.
• The LDS church claims Smith saw two Deities in his First Vision, and after this vision he immediately knew and proclaimed that the Father is a personage of tabernacle (flesh and bone). This is false.
• The LDS church presents images of Smith actually reading and translating from the alleged Gold Plates in front of him as if he learned Egyptian and translated it into English. This is false...
Wow. Thanks for the response. There's a lot to chew on there.
I'll respond to the first three for now. Getting to Kishkumen's concern is my more pressing priority this weekend only in part because it came first, but I hope to be able to consider and respond to more of what you've cited here at some point later.
1) As to the first issue, I suggest considering President Uchtdorf's recent conference address "On Being Genuine"...just listened to it while driving this week.
https://www.lds.org/general-conference/ ... e?lang=eng He mentioned the tendency of forming a "Potemkin Village"
https://en.wikipedia.org/wiki/Potemkin_village ...trying to merely make things look better than they are for nothing more than appearances...and he emphasized the need to be more honest, open and genuine. If the church has done something other than that in the past about its doctrines and practices, as you assert, I have reason to hope that following such counsel will improve things in the future. I suspect the recent church publications are a step in that general direction.
2) As to the first vision, I was never under the impression, either growing up or as a young missionary, that Joseph knew from that early experience that the Father had a body of flesh and bone. We are repeatedly taught in the scriptures that we learn line upon line, bit by bit, piece by piece. And Joseph was no different. The written revelation on the nature of the Father having a tangible body was years later (decades later actually) - which is always what I have believed. If the church is hiding it, why is 1843 giving as the date of section 130 of the Doctrine and Covenants, approximately 23 years after the first vision? Based on the above, I believe you've constructed a straw men on this issue. Thoughts?
3) As to imagery used in LDS publications, I am not, by way of a parallel example, under the impression that the final Nephite leaders wore horns on their helmets. (Nor do I swallow the once-common public myth that Vikings wore such a thing into battle either.) Yet I see no need to criticize Friberg for taking creative license. Nor do I see a need to criticize the church for publishing such an image that nonetheless attempts to depict the tragedy of the last days of the Nephite civilization in the ancient Americas. However, Friberg's painting demonstrates the essential message well enough that the minor details don't distract or offend me. Likewise, if artists have chosen to depict Joseph as actually reading from the plates, I can see how others may choose to see that as dishonest or deceptive. As a partial response, I would imagine relatively few artists and relatively few church leaders (other than those who have come up through the ranks of the church seminary or institute programs) have taken the time to study the history in considerable depth. (I'm just a newbie.) I would imagine most of them have been otherwise busy serving and administering in the church. By way of example, my father was almost always busy in a number of callings, and spent considerable more spare time helping others, and I never once saw him sitting down to study church history. Same goes with my mother. They focused instead on things (that they taught me by example) that are important to focus on: service - putting their faith to work to benefit others. If some find such pictures offensive, I would encourage them to be patient. With the rise of the internet, criticisms such as the above will likely help artists and publishers take more consideration into what the history actually says.
Apologies for the lengthy response.