consiglieri wrote:Praise from Caesar.
Indeed, it has been acknowledged by the great one to be brilliant obfuscation, the Mopes' tool.
consiglieri wrote:Praise from Caesar.
SteelHead wrote:My vote for interesting insight OTD.
consiglieri wrote:Looks like Denver Snuffer just weighed in . . .
Well, Gary, I really hit a raw nerve, didn’t I?
I recognize that people are legitimately frustrated with my suggestion that “we’ve been lied to” is an oversimplification that maybe we should stop saying. I’m not suggesting that people should just believe the shoddy history that has been produced, I’m only suggesting that the shoddy history may not have been produced with malicious intent to deceive the membership–but rather from a shortsighted preference for a “heritage” approach to history over an academic approach. As a historian yourself, you understand historiographical trends and how easily bad history can be produced, even by people with overall good intentions. History has always been manipulated to serve political ends. I’m not saying we should excuse that, but rather recognize it for what it is and move on—cheering when better history is produced and calling the church out when shoddy history is produced. But it’s a misnomer to say that the “facts speak for themselves.” In most cases, the “facts” of history require interpretation. How we interpret them, what lens we look through, is very much a product of what our interests and priorities are the at present. We assume that what is important to us now must have been equally as important to people fifty, one hundred, two hundred years ago. We will never be “done” with History, because we will always find a new interpretive lens to apply on the past and arrive at different conclusions about it. I’m suggesting that the bulk of church leaders for the past half century believed in the overly-simplified narrative that they promoted, and quickly cast aside anything that challenged that narrative without serious examination. Packer’s statements to CES were not, I argue, the remarks of a man well-versed in the history, but rather of willful ignorance. And that is the mess we are in: the result of a “consensus” narrative, willful ignorance, stubbornness in many cases, fear in some cases, and a bias against history that they felt threatened the spiritual aspects of our heritage. I’m arguing that it serves us very little to stand around pointing our fingers, calling out “LIARS!” We would be better served with a modicum of charity; a recognition that the leaders of the church are products of their generation, upbringing, and surroundings, as much as anyone else; and easing up on the “us vs. them” mentality.
Could I have framed it differently? Or chosen a less “clickbait” title? Sure. Guilty as charged. And I apologize to anyone that I offended through carelessness (ironic, since that’s what my post is about). One of my favorite comments that I think really summarizes why I wrote this is:
I actually think understanding how and why we got here allows us to approach where we’re at as a church body with more grace, learn from it and move forward in ways to prevent this from replaying in future generations. I think it’s far more valuable than simply assigning blame.
Well, Gary, I really hit a raw nerve, didn’t I?
I recognize that people are legitimately frustrated with my suggestion that “we’ve been lied to” is an oversimplification that maybe we should stop saying.
I’m not suggesting that people should just believe the shoddy history that has been produced, I’m only suggesting that the shoddy history may not have been produced with malicious intent to deceive the membership–but rather from a shortsighted preference for a “heritage” approach to history over an academic approach.
As a historian yourself, you understand historiographical trends and how easily bad history can be produced, even by people with overall good intentions. History has always been manipulated to serve political ends. I’m not saying we should excuse that, but rather recognize it for what it is and move on—cheering when better history is produced and calling the church out when shoddy history is produced.
But it’s a misnomer to say that the “facts speak for themselves.” In most cases, the “facts” of history require interpretation. How we interpret them, what lens we look through, is very much a product of what our interests and priorities are the at present. We assume that what is important to us now must have been equally as important to people fifty, one hundred, two hundred years ago. We will never be “done” with History, because we will always find a new interpretive lens to apply on the past and arrive at different conclusions about it. I’m suggesting that the bulk of church leaders for the past half century believed in the overly-simplified narrative that they promoted, and quickly cast aside anything that challenged that narrative without serious examination. Packer’s statements to CES were not, I argue, the remarks of a man well-versed in the history, but rather of willful ignorance. And that is the mess we are in: the result of a “consensus” narrative, willful ignorance, stubbornness in many cases, fear in some cases, and a bias against history that they felt threatened the spiritual aspects of our heritage.
I’m arguing that it serves us very little to stand around pointing our fingers, calling out “LIARS!”
We would be better served with a modicum of charity; a recognition that the leaders of the church are products of their generation, upbringing, and surroundings, as much as anyone else; and easing up on the “us vs. them” mentality.
consiglieri wrote:And now Brent Metcalfe has weighed in.
consiglieri wrote:And now Brent Metcalfe has weighed in.