Over time, Church leaders and members advanced many theories to explain the priesthood and temple restrictions. None of these explanations is accepted today as the official doctrine of the Church.
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Elder Bruce R. McConkie, an apostle, spoke of new “light and knowledge” that had erased previously “limited understanding.”
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Church leaders today unequivocally condemn all racism, past and present, in any form.
The teachings of the Church in relation to God’s children are epitomized by a verse in the second book of Nephi [26:33]: “[The Lord] denieth none that cometh unto him, black and white, bond and free, male and female; … all are alike unto God, both Jew and Gentile.”
So when the FP back on 8/17/1949 said the priesthood ban was not a mere matter of policy of the LDS church, but "a direct commandment from the Lord", was that just a theory advanced by the FP at that time? When the FP says something is a direct commandment from the Lord, is is really just more manspeak? Didn't the HG confirm to many a LDS that the FP spoke the 'truth' on 8/17/1949 when it hoisted the priesthood ban on the petard of 'direct commandments from the Lord'?
Do the LDS yet list and regard George Albert Smith and David O McKay as "prophets", now dead just as is Adam, Abraham, Noah, Nephi, Moroni, etc? Or have the LDS excised from their listing of this dispensation's prophets George Albert Smith and David O McKay as "false" prophets for having claimed the Lord commanded something the the LDS church now says the Lord did not?
When McConkie was saying that the priesthood ban was due to limited understanding, was the E/J's omniscience that was limited?
If the LDS church should ever make tithing 'optional' and give non-payers temple recommends, will they explain that tithing being mandatory was just the product of E/J's limited understanding and that with new "light and knowledge" that the LDS church knows better now and that it really has been optional all along? (Given that tithing involves money, betting that won't happen except as a very last move to save the club from extinction, and even then, there wouldn't be a refund even to those that might apply explaining they only ever paid it because it was a 'commandment from the Lord'.)
26 footnotes to the Race and the Priesthood essay, but glaringly missing is reference to or any mention of the most direct, clear pronouncement by the FP about the priesthood ban against blacks, the FP statement of 8/17/1949.
So TBMs, what will be your response if your son comes home with an ear pierced? Or your daughter with more than one piercing in an ear?