Kishkumen wrote:The comparison with Jacobites is apt. Stunning. I have reflected on this before. You are right that this is an issue of identity and pride. But being one who felt very Mormon as an identity, I wouldn’t so readily paint it in such unflattering strokes. Being a descendant of pioneers was a big deal in my life. It has emotional significance to me. The CoC does lack that narrative. So, yeah, guilty as charged. I don’t think being of pioneer stock makes me better, but it is something that has real meaning to me.
I empathize with the very last clause: it has meaning to you. The problem to my mind is not that someone takes meaning from their ancestry but rather the insistence that others should as well.
And yes of course, I am painting broad strokes, mostly over the white faces of the prominent "progressives" in Mormonism who, if they were sincerely and largely progressive in their views, would either leave the Church (without engineering their excommunications, complete with candle-light vigils and other saccharin performances) to make the point or sign up with something like Community of Christ. Why don't they?
There is lack of awareness among progressive-ish Mormons with platforms both about their obsession with dynasty and power: is there anything materially stopping them from ordaining a woman at home or performing a same-sex wedding? Why are they so damn insistent on getting the hierarchy to see things their way and, essentially, gaining admittance into the hierarchy? Why do they need to feel accepted by a clique of impotent geriatrics? Because of course it is the office and its history they respect, not the person. But they are also clueless about the ways they deploy the symbolism of dynasty and power. If we are wondering why progressive-ish Mormons aren't more interested in the Community of Christ (or any other Christian tradition, for that matter), it's because Community of Christ doesn't care about those things, and prominent progressivist Mormons do.
It's not a difficult problem for progressives; "to be or not to be" a Mormon isn't a hard question, if one is sincere about the convictions that give rise to the question. It's only hard if you want to have it both ways. But as an ancient Christian once put it, "ὁδοὶ δύο εἰσί..."