In any event, late yesterday Dr. Peterson posted what we might call a "hit piece" entry on his blog. In it, he first quotes at length from Hymn 23 in the LDS hymnal ("We Ever Pray for Thee"), which is basically an expression of support for the LDS prophet. He's doing this, of course, as set-up. The presence of this song in the hymnal--so his logic goes--means that legitimate, orthodox Latter-day Saints should not criticize the prophet. Of course we all know this; Dallin Oaks himself said this on the PBS documentary, The Mormons: "It's wrong to criticize the leaders of the Church, even if the criticism is true." And yet, Mormonism is still very much an American religion, and there are few things that Americans enjoy more than throwing eggs at authority.
What does Peterson do next? Well, of course, he cites the Maxwell Institute's "Mission Statement." What is this all leading up to? Here you go:
DCP wrote:Jaclyn Foster — who, I believe, is a doctoral student in history at the University of Utah — was a 2018 “Summer Fellow” of the Maxwell Institute, where her work resulted in a paper and a presentation entitled “The Influence of Scientific Racism on Mormon Racial Thought.”
Now, thanks to the miracle of modern technology, you can read a tweet that Jaclyn Foster published at 12:45 PM, on Saturday, 3 August 2019 — in other words, yesterday. Let’s call it “To be honest, or ‘to be honest'”:
“The True Ugliness of ‘Progressive Mormonism'”
His post ends there, though he does give a link to Robert Boylan's blog, where the actual tweet is posted in full. (I'm guessing that Peterson didn't post the tweet himself because, bizarrely, he's thinking to himself that he "doesn't want to hurt the young lady's reputation." Har-dee har har to that.) The tweet, it turns out, appears to be a retort to a tweet from an apparently Mopologist-run Twitter account called "John Dehlin Rumors" (is Greg Smith running this one?):
John Dehlin Rumors wrote:I heard a credible rumor that the best case scenario for Jaclyn Foster is to end up working at the mall selling cellphone cases at one of those kiosks since she's a joke of a human being and even more of a joke of a historian. Can anyone confirm? #Twitterstake #Apostake #DezNat
Jaclyn Foster wrote:Best case scenario for Mormonism is Oaks and Nelson dying simultaneously in a car crash To be honest.
Hmm. Yes, that's quite harsh--to wish death on someone. But, from what I can gather, Foster is a passionate person who has strong feelings about certain things in the LDS Church. I can understand both perspectives: I get why hardcore conservative members of the Church might not take kindly to this sort of statement (hey, DCP is right: the hymn is right there in the hymnal), and yet I also get the anger and frustration that is felt by a number of politically left-leaning intellectuals in the Church. Should this be a case of forgive and forget, then? Maybe, but this is Mopologetics we're talking about, so you ought to prepare yourself to go slumming through the muck.
For one thing, did you know that Spencer MacDonald, a.k.a. "smac"from the old-school boards (e.g., FAIR, and if I'm not mistaken, ZLMB) has apparently been sending unwanted messages on Facebook to Foster? Due to my technological ineptitude, I cannot figure out how to copy and paste Smac's (decidedly creepy) message or Foster's response, but here is a small sampling:
Smac wrote:I briefly reviewed some of the pictures you have posted on your FP (sic) profile. You have beautiful pictures of you as a missionary, you kissing your new husband in front of the temple, you with your husband and child, etc. It looks like you have a wonderful life. I am therefore perplexed at how you could think it appropriate to publicly wish for the death of these men.
[SNIP!]
...I am working hard not to judge you as a person. But what you said, your words, were awful. Depraved, even.
And he signs his name. (Foster, in her response, accuses Macdonald of "Facebook stalking a stranger.") But that's not all of it! Of course the Mopologists are going to be bouncing off the walls over the fact that Foster was, as DCP said, a "Summer Fellow" at the Maxwell Institute. "Carl," down in the comments on the "SeN" thread, writes this:
Carl wrote:What is going on at the Maxwell Institute? How and why would someone that is plainly hostile to the church be a summer fellow at a religious scholarship institution at BYU bearing the name of Elder Maxwell? Maybe she only recently began hoping for the death of various of the apostles?
Sour grapes, eh? And then there is Steve Smoot, who fires off this missive:
Smoot wrote:When she hasn't been idly wishing for the deaths of the President of the Church and his First Councilor, Jaclyn Foster has been busy as part of an ugly Twitter smear campaign against Kwaku El, a prominent black Latter-day Saint YouTuber and comedian (and close friend of mine), for the horrendous crime of him not being as woke as she is when it comes to accepting and propounding important Progressive Shibboleths. (Mind you, Kwaku is an active, committed Latter-day Saint, but was also a past president of BYU Democrats, and has openly spoken out against the Alt-Right and other lamentable racist undercurrents within "Mormonism" today.) And when I say "ugly smear campaign," I don't mean your run-of-the-mill, petty online nastiness. I mean a concerted attempt to ruin his life with outrageous false accusations and slanders. (Not just questionable or debatable accusations, but accusations so patently untrue that BYU Police, Title IX, and the Honor Code dismissed them out of hand when they arose.)
Which is odd, because my impression from members of the radical Left such as Foster has long been that it's unspeakably racist to so much as voice the slightest amount of disagreement with black or African American commentators, or to question or critique them when they stake out political and social arguments, much less participate in an online mob attempting to destroy their reputation, employment, and schooling (which is what has happened to Kwaku at the hands of the self-styled woke Progressive "Mormon" [sic] Twitterati).
I suppose that rule only applies to black commentators who fall in line with Progressive orthodoxy.
However unpleasant it was at the time, I must also actually thank Foster for when she led the outrage mob against me on Twitter back in 2017 for the cardinal sin of also not being woke enough. This incident gave me the sense to leave Twitter altogether (thank God) and prompted me to rethink my own political and social positions. Whereas at the time I considered myself something of a Social Democrat, after being effectively excommunicated from the Church of Wokeness by Foster and other likeminded inquisitors, I undertook a gradual transformative journey that today finds me aligned more closely with Classical Liberalism and my loyalty to the Brethren stronger than ever before.
Had I not been so suddenly awoken from my deep slumber thanks to Foster and her woke confederates, I might still be chained inside that cave looking at dancing shadows on the wall.
So thanks for that, Jaclyn, I suppose.
Foster's reply on Twitter is this:
Foster wrote:Side note: LOL both at Smoot’s “the mean lefties made me swing to the right” trope AND Smoot trying to accuse me of not being woke for daring to criticize a black person...which is such a racist caricature of the left I can’t even
And:
Anyways Smoot got run off Twitter because he kept telling queer PoC that they weren’t being nice enough to Ben Shapiro so,
Ouch. Meanwhile, on a separate "SeN" thread, Smoot has now found himself in the position of having to defend his infamous "bukkake" remark:
Smoot wrote:unconvinced wrote:Aren't you the same guy that referenced some x-rated sex acts with one woman and several men on Bill Reel's Facebook page a while back? Not a good look for you, brother.unconvinced wrote:Aren't you the same guy that referenced some [memes] on Bill Reel's Facebook page a while back?
Fixed that for you.
As much as Bill Reel, in his utter desperation to assassinate the character of his demonstrable intellectual superiors, would like to paint me as some kind of depraved pervert, the boring reality is simply that I know what memes are (welcome to the Internet in 2019), and was feeling especially fed up with the typical moronic balderdash coming from Reel and his cultists that day, and so I turned up the meme spice a little extra on that occasion.
That's it. Sorry to disappoint you.unconvinced wrote:Not a good look for you, brother.
As if I gave a damn what you or the Chumlee of ex-Mormonism think about me or my "look." LoL.unconvinced wrote:This Dialogue article offers a breakdown of the events surrounding the creation of the transfiguration myth. It's only 23-pages so you should be able to get through it.
Van Wagoner takes a characteristically minimalist approach to the historical record surrounding the transfiguration episode.
I myself prefer Jorgensen's analysis, as it is on the whole much more balanced than Van Wagoner's.
But please don't let balanced, nuanced scholarship dissuade you from disaffected nihilism by any means.
Uh, "memes"? Is the idea that he knows what the "memes" are but he doesn't understand what they mean? Like he sees them basically as cultural tokens that you spend--sort of like poker chips--but there is no value/meaning/context connected to them? This seems like a rehash of Midgley's explanation for his understanding of the phrase "spit or swallow." Or things Schryver used to say. Or DCP stating (If I recall correctly) that he had to counsel a young woman in his ward (he was bishop of a student ward, if I'm not mistaken) about "coitus interrupts."
All of this is enough to make your head spin. Things have definitely gotten interesting in 2019.