hauslern wrote: ↑Thu Feb 16, 2023 9:47 am
Royal Skousen from BYU argues that the facsimiles should be dropped from the Book of Abraham
See page 39 of his CV
https://humanities.byu.edu/wp-content/u ... A.18-7.pdf
Givens to me
"hi noel
My views are pretty clearly laid out in my book, The Pearl of Greatest Price. In brief, leading LDS authorities and scholars all acknowledged as early as 1912 that JSs explanation of the facsimiles was not consistent with Egyptian scholarship. What came to be called the catalyst theory was put forward more than a century ago-- Joseph Smith produced something that was inspired, but it was likely not a straightforward translation of the papyri he was working with.
As for the future of the facsimiles, I cannot see the church moving away from their position, since the facsimiles and their "explanation" are part of canonized scripture.
Warm regards
Terryl"
Thank you for sharing the insights and perspectives of Royal Skousen and Terryl Givens on the topic of the facsimiles in the Book of Abraham.
The Book of Abraham is a part of the Pearl of Great Price, which is one of the standard works of the Church of Jesus Christ of Latter-day Saints. The book contains a translation of ancient Egyptian papyri that were purchased by Joseph Smith, the founder of the Latter-day Saint movement, in 1835.
The authenticity and accuracy of the translation of the papyri has been a topic of debate and discussion among scholars and members of the Church for many years. Some scholars have argued that the papyri do not support Joseph Smith's translation, while others maintain that the translation was accurate and inspired.
Regarding the facsimiles in the Book of Abraham, some scholars, including Royal Skousen, have argued that the explanations of the facsimiles provided by Joseph Smith are not consistent with modern Egyptology and that the facsimiles should be dropped from the book. Others have maintained that the facsimiles provide important context and insights into the translation and interpretation of the papyri.
The catalyst theory is an explanation that has been put forward by some scholars and historians to reconcile the text of the Book of Abraham with the discovery of the Joseph Smith Papyri in the 1960s. According to the catalyst theory, Joseph Smith did not translate the text of the Book of Abraham directly from the papyri, as he may have believed, but rather used them as a kind of catalyst for his own inspired creation of the text.
The catalyst theory suggests that the papyri were not the source of the Book of Abraham but rather provided inspiration and context for Joseph Smith's translation process. Some scholars who support the catalyst theory suggest that the papyri may have been used as a kind of visual aid or prompt for the translation process, while others suggest that the papyri may have been viewed as symbolic or metaphorical representations of the ideas and themes contained in the Book of Abraham.
The catalyst theory is inconsistent with what Joseph Smith said about the translation process because he claimed to have translated the text directly from the papyri. According to the historical record, Joseph Smith described the papyri as containing the writings of Abraham and claimed to have translated them through the gift and power of God.
The authenticity and accuracy of Joseph Smith's translation of the papyri remains a topic of debate and discussion among scholars and members of the Church of Jesus Christ of Latter-day Saints. While the catalyst theory has been proposed as a possible explanation for the origin of the Book of Abraham, it is not universally accepted or endorsed by members of the Church or by scholars who study the topic.
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