The New ATHEISM. and the Latter Day Saints.

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Re: The New ATHEISM. and the Latter Day Saints.

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Gadianton wrote:
Sat Jun 08, 2024 1:52 pm
I've sort of made my peace with the universe being weird. There is definitely a positivist impulse that says the universe should be intuitive (some presupposing what counts as intuitive). But I think there is another impulse that says it shouldn't be intuitive. Understanding our minds, the thing that does the understanding, shouldn't be straightforward. And understanding reality on the stage shouldn't explain the stage. If there were a Lego world, everything reduces to smaller Lego pieces that all fit together the same way, and Lego philosophers would be really tempted to say that maybe you could keep going, and it's Lego pieces all the way down, but they are stuck really tight. Imagining plastic in a liquid form getting poured into a mold wouldn't be easy.
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Re: The New ATHEISM. and the Latter Day Saints.

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malkie wrote:
Sat Jun 08, 2024 9:32 pm
Gadianton wrote:
Sat Jun 08, 2024 1:52 pm
I've sort of made my peace with the universe being weird. There is definitely a positivist impulse that says the universe should be intuitive (some presupposing what counts as intuitive). But I think there is another impulse that says it shouldn't be intuitive. Understanding our minds, the thing that does the understanding, shouldn't be straightforward. And understanding reality on the stage shouldn't explain the stage. If there were a Lego world, everything reduces to smaller Lego pieces that all fit together the same way, and Lego philosophers would be really tempted to say that maybe you could keep going, and it's Lego pieces all the way down, but they are stuck really tight. Imagining plastic in a liquid form getting poured into a mold wouldn't be easy.
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Re: The New ATHEISM. and the Latter Day Saints.

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I like the joints. Don't recall having those pieces.
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Re: The New ATHEISM. and the Latter Day Saints.

Post by Analytics »

Physics Guy wrote:
Fri Jun 07, 2024 9:18 pm
In its own way quantum mechanics is utterly deterministic. Its kind of determinism just doesn't map simply onto classical determinism. In fact it's kind of crazy, with this deterministically evolving "amplitude" whose practical meaning seems hard to pin down. At some point you back quantum mechanics into a corner and force it to say what that weird amplitude thing actually means, concretely, when for example you measure something. Then it pulls out a probability knife.

The quantum state evolves deterministically. What it means for measured properties, however, is only a probability distribution. Neither can we say that the quantum state actually is nothing but a probability distribution, however. The rule for deducing the probability distribution from the quantum state is simple but that's the problem. It's literally just squaring two things and adding them. The problem is that this isn't logic.

If you insist on trying to fit this into the logic of classical mechanics, then in many cases it's kind of as if quantum mechanics has this extra randomness. That's not really what quantum mechanics is like, though...
I've been trying to wrap my head around what you are saying here, and I think I might be starting to begin to understand. For a given system, QM provides some wave functions. Those wave functions evolve deterministically from moment to moment. If the waves are "observed" at any point in time then you'll end up seeing some sort of discrete thing that is like the wave function randomly collapsing on a single value, but that observation event doesn't actually effect the underlying wave function that keeps on going on its deterministic way.

Is that more or less the way it works?

Going back to our walking on water analogy, I might be seeing your point. There are basically an infinite number of possible configurations of the system that would allow Jesus to walk on water at time t (and the number of configurations where he sinks is closer to infinity squared). Of those infinite configurations where he walks on water for that instant, some of them would allow Jesus to walk on water at t + 1. Of that much smaller but still near-infinite set, a subset would allow him to walk on water at t + 2, etc. Your speculation is that there is probably a specific configuration where Jesus wins the lottery 1,000 times in a row, resulting in successfully walking on water for a few seconds. If we could figure out that specific configuration, we could then roll the formulas back in time to come up with an initial configuration that would cause this long series of unlikely events to unfold on cue.

Is that more or less your perspective?
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Re: The New ATHEISM. and the Latter Day Saints.

Post by Analytics »

Physics Guy wrote:
Fri Jun 07, 2024 9:39 pm
I don't think it's good to cite Carroll's publication statistics against bill4long. Getting articles published in peer-reviewed journals is an achievement, all right; publishing articles that are useful enough that other people cite them is an even bigger achievement. In the end these are only imperfect proxy markers, however, for the real achievement of getting us closer to truth. And if someone with no publication record at all makes a valid point, that point's valid.

We've had some posts on physics topics here recently that really didn't deserve any attention at all. Sometimes the statistics are worth noting. We've also had physics posts by High Spy that I had to recognise as accurate and insightful, however, even though I find most of High Spy's posts incomprehensible. And in this thread bill4long's point about Bell's theorem and locality was quite right.
My point with Carroll's publication record was pretty specific. bill4long seemed to be arguing that Carroll was unaware of the fact that there are still some unanswered questions in physics. Carroll's own research indicates he is in fact aware that physics hasn't solved all mysteries.
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Re: The New ATHEISM. and the Latter Day Saints.

Post by Analytics »

huckelberry wrote:
Fri Jun 07, 2024 8:35 pm
Analytics wrote:
Fri Jun 07, 2024 7:15 pm
That’s simply not true. As far as I can tell, Physics Guy lives in a secular community and only associates with sophisticated people, and is unaware with how superstitious many people are in other parts of the world. Here in America, we are surrounded by people who believe in things like the gift of tongues, prophecy, revelation, visions, healing, interpretations of tongues, and so forth.

Some people literally believe in dualism--that there is a thinking, seeing, hearing ghost in the machine that survives the death of the brain. Some people believe that through supernatural powers that are granted through priesthood ordinances, people can "raise the dead, call down fire from heaven, cause the heavens to withhold rain, and render a barrel of flour inexhaustible.”

Your claim that nobody has ever believed in ESP, telekinesis, clairvoyance, and precognition is laughable. Making exactly the same point that Pinker made in my earlier quote, Carroll said:

Today, parapsychology is not taken seriously by most academics. The magician and skeptic James Randi has offered a million dollars to anyone who can demonstrate such abilities under controlled conditions; many have tried to claim the prize, but to date no one has succeeded.

And nobody ever will succeed. Psychic powers—defined as mental abilities that allow a person to observe or manipulate the world in ways other than through ordinary physical means—don’t exist. We can say that with confidence, even without digging into any controversies about this or that academic study.

The reason is simple: what we know about the laws of physics is sufficient to rule out the possibility of true psychic powers.


Carroll, Sean M. . The Big Picture: On the Origins of Life, Meaning, and the Universe Itself (p. 154). Penguin Publishing Group. Kindle Edition.

It’s refreshing to hear that nobody in Physics Guy’s orbit believes in the supernatural, but your claim that "nobody has ever believed” in the supernatural is laughable.
I spoke, check the quote, of people’s belief in God’s ability to act. The stuff about telekenisis and other magic systems is a different subject. People have had all sorts of notions about those thing. Disproving those magic powers does not prove God does not exist.
Your exact words were "Carol [sic] and Pinker have disproved a view of Gods [sic] relation to us that nobody has ever believed in."

That is a total straw man and has nothing to do with what they said. The quote I provided is what Carroll and Pinker were actually talking about. Apparently, you believe that God's powers are so infinitely magical that they are beyond magical and have nothing to do with energy, forces, or matter. Fine; you can believe whatever you want, but your philosophical beliefs have nothing to do with actual reality. Carroll focuses on the way matter and energy actually work, and explained how scientists have proven, among other things, that you can't bend spoons with your mind, and that you don't have a spirit that can leave your body and continue to see, hear, and think.

Joseph Smith speculated that spirit is made out of matter, but it's matter that is "more fine and pure" than ordinary matter. This type of thinking isn't unique to Joseph Smith, and does in fact go back at least to Descartes, who believed that while souls weren't made of ordinary matter, they somehow did have the ability to interface with our bodies, which seems to imply that while they are immaterial, they are not non-existent, i.e. something is actually there.

It turns out that modern science has looked at this question a lot more rigorously than most people realize. Is there "spirit matter" that is more "fine and pure" than ordinary matter, and has the ability to see, hear, and think without a physical body, and has the ability to actually interface with our physical bodies while we are alive? In the words of Carroll:

Consider a new particle X that you might suspect leads to subtle but important physical effects in the everyday world, whether it’s the ability to bend spoons with your mind or consciousness itself. That means that the X particle must interact with ordinary particles like quarks and electrons, either directly or indirectly. If it didn’t, there would be no way for it to have any effect on the world we directly see.

Carroll, Sean M. . The Big Picture: On the Origins of Life, Meaning, and the Universe Itself (p. 181). Penguin Publishing Group. Kindle Edition.

It turns out that we know exactly how to detect such particles. Scientists have made an exhaustive search for them. What have scientists found?

The verdict is unambiguous: we've found all of the particles that our best current technology enables us to find. Crossing symmetry assures us that, if there were any particles lurking around us that interact with ordinary matter strongly enough to make a difference to the behavior of everyday stuff, those particles should have easily been produced in experiments. But there’s nothing there.

There are probably more particles yet to be found. They just won’t be relevant to our everyday world. The fact that we haven’t yet found such particles tells us a great deal about what properties they must have; that’s the power of quantum field theory. Any particle that we haven’t yet detected must have one of the following features:

  • It could be so very weakly interacting with ordinary matter that it is almost never produced; or—
  • It could be extremely massive, so that it takes collisions at energies even higher than what our best accelerators can achieve in order to make it; or—
  • It could be extremely short-lived, so that it gets made but then almost immediately decays away into other particles.


If any particle we haven’t yet found lasted long enough and interacted with ordinary matter with sufficient strength that it could possibly affect the physics of everyday goings-on, we would have produced it in experiments by now.


Carroll, Sean M. . The Big Picture: On the Origins of Life, Meaning, and the Universe Itself (pp. 182-183). Penguin Publishing Group. Kindle Edition.
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Re: The New ATHEISM. and the Latter Day Saints.

Post by Marcus »

Not to derail, but speaking of legos...
Gadianton wrote:
Sun Jun 09, 2024 2:03 pm
I like the joints. Don't recall having those pieces.
They calmed down post oughts and got back to their roots. The joints on the Jack Stone and the Gallidor Defenders that I bought my kids prior to that are the stuff of nightmares.

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Re: The New ATHEISM. and the Latter Day Saints.

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Analytics, as you have gone to the trouble to explain your thoughts, and have done so clearly, I will try to explain what I was thinking of.

Some two thousand years ago as people were trying to clarify thought about God and God's relationship to our world the thinking became God is outside of this material system. He created the system so has power over it as source not an element in the system. This view, monotheism, was in part a result of both Hellenistic philosophy and religious thought. I think it is fair to say that before the common era thinking about divinity did not make this distinction. Divine power was seen as spread through the world with various divine entities holding sway over various areas or problems. It would be the same desire to clarify thought and understanding as later became science which pushed people towards philosophical monotheism. If God is not some force in the world then we can go about understanding how the forces we find work together.

This view of God is pretty standard thinking through the last 2,000 years. It never prevented people from wondering about or wishing for magic powers. People still wish.

The teaching of Joseph Smith does not fit into this established convention. There are things LDS have taught which place God and God's power within the physical universe. There may be intentional ambiguity in some of that. Spirit is matter. Priesthood power can sound like a power people can have and manipulate if they know how. I have wondered if it meant that knowing how to access and use the natural priesthood power is how a human is proposed to be able to become divine. Mormon apology may have a point that these ideas may have similarities to what people thought three thousand years ago. It also has similarities to more modern magic systems.

I can see how it could been seen that science has disproved these images of divinity as well as spoon bending. They rely upon some sort of idea of natural divine forces playing through the world.
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Re: The New ATHEISM. and the Latter Day Saints.

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Analytics wrote:
Mon Jun 10, 2024 11:08 pm
For a given system, QM provides some wave functions. Those wave functions evolve deterministically from moment to moment. If the waves are "observed" at any point in time then you'll end up seeing some sort of discrete thing that is like the wave function randomly collapsing on a single value, but that observation event doesn't actually effect the underlying wave function that keeps on going on its deterministic way.

Is that more or less the way it works?
No, the observation does affect the wave function. It collapses it to a new wave function that gives 100% probability to the result that you just measured. Or at least it's going to seem like that. If you measure something, and then immediately measure the same property of the same system again, the second measurement result is always exactly the same as the first one. If instead you wait a while between measurements, then the second result might be different, depending on exactly what you measured and exactly what the system is doing while you're not measuring it.

For instance if you measure the velocity of an isolated particle flying through vacuum, then you can wait as long as you like between measurements, and the second result will still be the same, because isolated particles flying through vacuum don't change their velocity. If instead what you measured was the position of the particle, though, then your first measurement will pin down the particle's location, and if you look again right away, it will still be right where you saw it the first time. The longer you wait, though, the more likely it becomes that the particle will have drifted away from its first location by the time you look again.

Measurement seems just to be a sort interrupt call on normal physics, like one of those weird card games where you can play a special card to invoke a wild special rule. That's the rule, and it works. In practice it's not mysterious or ambiguous because it's normally obvious when a measurement happens. We have to go far out of our way to make a measurement, deliberately concocting some device that will enormously amplify tiny signals so that we can notice microscopic states and events. We understand how to make amplifiers like that, and we understand how they work—but only at an engineering level. We can make them and use them, but we don't understand the amplifiers themselves at anything like the fundamental level on which we understand the simple, tiny systems that we study by means of the amplifiers. We peer at the bright laser spot through strong lenses; shadowy monsters hold the lenses in place.

The quantum measurement problem is a bit like the problem of consciousness. We think we understand subatomic particles and stuff, but we don't have any real idea at all what it means for us to understand anything. We rely in practice on a crude "there's a little sprite in my head" model of consciousness that would have been state of the art in 400 BC. In principle consciousness itself is also a phenomenon of particles and forces, like superconductivity or lasing, which we should be able to understand microscopically. It's just too hard for us to do that, at this point, so we rely on that ancient theory of mind to be a sufficient description of everything that happens up to a human particle physicist pushing the start button. We drop in the modern theory of particles to describe the experiment itself, and then we let it hand back off to the ancient theory when humans interpret the signals. We hope that the joints between crude theories and fine theories don't mess things up too much.

In fact there's no need to drag consciousness into particle physics like that—or particle physics into consciousness. The same kind of handing-off between precise and crude theories happens without even worrying about human beings, when we just hand off from quantum field theory to the crude theory of quantum measurement and our crude understanding of amplifying detectors. All quantum measurement devices rely crucially at some point on some process which is thermodynamically irreversible. Measurement must create entropy. No doubt that's profound, but it's damning, because entropy and thermodynamics are vaguely defined concepts from the 19th century. That's how badly our understanding of quantum measurement is lagging our understanding of fundamental quantum fields themselves.

I definitely do not want to use our ignorance about quantum measurement as a gap in which to hide God. My point is rather that if someone claims to have disproven God with physics, but their claim rests on aspects of our current understanding of quantum measurements, then this is a really shaky claim, even though parts of current physics are really solid. Quantum measurement is a really big weak point.

If you really want to understand quantum mechanics then I really think it's best not to start with particles moving in space, but instead with the much simpler scenario of a bit-world: a radically simplified universe in which there are only two possible cases. Even a single particle in three dimensions is enormously more complicated than that, because a universe that consists of one particle in infinite empty space still has a different possible case for every point in that space (namely the case that the particle is at that point). The bit-world is so simple that you might not think it could be anything more than a dumbed-down teaching example, but in fact it's enough to get you up and running on quantum information theory, and a lot of real current experiments effectively create little bit-worlds by isolating a bit of the world, like the spin of an electron.

And the problem with thinking instead about single particles moving in space is that this is very apt to be profoundly misleading. It's not too hard to get an intuitive picture of a quantum particle as a fuzzy, ripply blob that kind of drifts around in space, like Caspar the Friendly Ghost. And that picture would fit pretty well with a lot of what you can read about quantum mechanics. There's not much going on with just one particle, though. Even for an atom, you need at least two particles. So how do two particles look in quantum mechanics? Two of those ghostly blobs drifting through space?

Nope. They're just one ghostly blob, drifting through six dimensions. With three particles, the fuzzy blob is in 9D. And so on, until there's still just one fuzzy blob for the whole entire universe—fuzzing and drifting in an abstract space of unthinkably many dimensions. The quantum wave function—which is one way of expressing the quantum state vector—does not propagate in space-as-in-three-dimensional-space. It propagates in the abstract space of all possible states of the system. If your system is one particle, then you can label its states with three numbers, (x,y,z). If your system is two particles, then you need six numbers—three for each particle. And so on.

This global-view aspect of quantum mechanics isn't actually special to quantum mechanics. There's a way of formulating good-ol' classical mechanics that is similarly global, with a function in global state-space. The weird new things about quantum mechanics are the simple but strange rules about what changes in time and what it means, and you can learn these weird rules in the simple context of a bit-world; they then extend to high-dimensional spaces straightforwardly. Learning quantum mechanics by learning about fuzzy blobs in 3D space, on the other hand, is a bit like learning Chinese by learning the game of Go, and then imagining that life in China is all about black and white things on a grid.
There are basically an infinite number of possible configurations of the system that would allow Jesus to walk on water at time t (and the number of configurations where he sinks is closer to infinity squared). Of those infinite configurations where he walks on water for that instant, some of them would allow Jesus to walk on water at t + 1. Of that much smaller but still near-infinite set, a subset would allow him to walk on water at t + 2, etc. Your speculation is that there is probably a specific configuration where Jesus wins the lottery 1,000 times in a row, resulting in successfully walking on water for a few seconds. If we could figure out that specific configuration, we could then roll the formulas back in time to come up with an initial configuration that would cause this long series of unlikely events to unfold on cue.

Is that more or less your perspective?
Yes, that's it. Just two comments.

1) The small set of molecular configurations where Jesus wins so many times in a row, with the water molecules, is an awfully tiny fraction of the set of all possible states of the sea of molecules. Every single actual state of the sea, though, is an even tinier fraction of that set. Getting a royal flush in poker isn't harder than getting a jack-high hand because of any repulsive force between kings and aces of the same suit, or anything like that, but just because there are more ways to get jack-high than royal flush. So you have to rig the deck carefully. The water-walking would be a miracle of precise fine tuning, not of actually violating any natural law (probably).

2) The fact that all kinds of weird things could apparently happen for the right initial conditions is not some currently puzzling detail on the fringes of science. It's the Law and the Prophets of science, the core theory within all core theories so far. If human understanding ever closes this loophole, it won't be because science in anything like the form we know it advances, but because history goes from ignorance to science to X, where X is the whole new thing that removes initial conditions. That could happen, but there's no reason to expect it, at this point.
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Re: The New ATHEISM. and the Latter Day Saints.

Post by Gadianton »

The further explanations of physics are always appreciated. Isn't Sean's argument that there isn't a possibility of another field, rather than exploiting a loophole in the present fields (as Sean is very interested in the measurement problem and open about our ignorance)? With respect to Huck's complaint about "nobody ever arguing that" I'd say it's a lot more likely for miracles to be claimed through God's undetected power than rigging the tennis-ball-appears-across-universe possibility in QM. I'm trying to imagine a theologian going this route. I mean, there has to be somebody who has, but I've just never heard it. Sean's favorite interpretation, many worlds, requires Jesus' miracles to happen in some universe, but no theologian can possibly believe that version, I can't even believe it. The Copenhagen Interpretation requires it to be a random fluke, I think, and so that's out. As a theologian, what Interpretations would be friendly to the Christian idea of God?
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