bcspace wrote:No it doesn't.
Yes it does. It'd be easier to gainsay me if I didn't link the text wherein it clearly does.
It offers an alternative view using Coffin's much outdated science (if it ever was science) plus it fixes official LDS doctrine as no doctrine on the age of the earth.
It offers Coffin as an argument for the creationist position it blatantly endorses. It represents the Church position by a series of quotes meant to contradict evolutionary theory, the quotes Coffin at length to "refute" evolutionary science that would challenge the denial.
(2-18) In Genesis and the parallel accounts in Moses and Abraham is a brief record of the creation of the earth and of man who would dwell on it. It is a simple and straightforward account. Although we are not told exactly how the Lord brought about the creative processes, we are taught several essential concepts:
First, God, the Father of all men, instituted the creation of this world as a place for men to come to mortality and progress toward their eternal destiny.
Second, man is the offspring of deity.
Third, the world was not created by chance forces or random accident.
Fourth, Adam was the first man and the first flesh on the earth (see Reading 2-16 for a definition of “first flesh” [Moses 3:7]).
Fifth, Adam fell from a state of innocence and immortality, and his fall affected all life upon the earth as well as the earth itself.
Sixth, the Atonement of Jesus Christ was planned before the world was ever created so that men could come to a fallen earth, overcome death and their sins, and return to live with God.
In the world another theory of how things began is popularly held and widely taught. This theory, that of organic evolution, was generally developed from the writings of Charles Darwin. It puts forth different ideas concerning how life began and where man came from. In relation to this theory, the following statements should help you understand what the Church teaches about the Creation and the origin of man.
“It is held by some that Adam was not the first man upon this earth, and that the original human being was a development from lower orders of the animal creation. These, however, are the theories of men. The word of the Lord declares that Adam was ‘the first man of all men’ (Moses 1:34), and we are therefore in duty bound to regard him as the primal parent of our race. It was shown to the brother of Jared that all men were created in the beginning after the image of God; and whether we take this to mean the spirit or the body, or both, it commits us to the same conclusion: Man began life as a human being, in the likeness of our heavenly Father.” (First Presidency [Joseph F. Smith, John R. Winder, Anthon H. Lund], in Clark, Messages of the First Presidency, 4:205.)
“Any theory that leaves out God as a personal, purposeful Being, and accepts chance as a first cause, cannot be accepted by Latter-day Saints. … That man and the whole of creation came by chance is unthinkable. It is equally unthinkable that if man came into being by the will and power of God, the divine creative power is limited to one process dimly sensed by mortal man.” (Widtsoe, Evidences and Reconciliations, 1:155.)
“I am grateful that in the midst of the confusion of our Father’s children there has been given to the members of this great organization a sure knowledge of the origin of man, that we came from the spirit world where our spirits were begotten by our Father in heaven, that he formed our first parents from the dust of the earth, and that their spirits were placed in their bodies, and that man came, not as some have believed, not as some have preferred to believe, from some of the lower walks of life, but our ancestors were those beings who lived in the courts of heaven. We came not from some menial order of life, but our ancestor is God our heavenly Father.” (George Albert Smith, in Conference Report, Oct. 1925, p. 33.)
“Of course, I think those people who hold to the view that man has come up through all these ages from the scum of the sea through billions of years do not believe in Adam. Honestly I do not know how they can, and I am going to show you that they do not. There are some who attempt to do it but they are inconsistent—absolutely inconsistent, because that doctrine is so incompatible, so utterly out of harmony, with the revelations of the Lord that a man just cannot believe in both.
“… I say most emphatically, you cannot believe in this theory of the origin of man, and at the same time accept the plan of salvation as set forth by the Lord our God. You must choose the one and reject the other, for they are in direct conflict and there is a gulf separating them which is so great that it cannot be bridged, no matter how much one may try to do so. …
“… Then Adam, and by that I mean the first man, was not capable of sin. He could not transgress, and by doing so bring death into the world; for, according to this theory, death had always been in the world. If, therefore, there was no fall, there was no need of an atonement, hence the coming into the world of the Son of God as the Savior of the world is a contradiction, a thing impossible. Are you prepared to believe such a thing as that?” (Smith, Doctrines of Salvation, 1:141–42.)
(2-19) But what of the scientific evidence that supposedly contradicts these statements? Isn’t the evidence that all life evolved from a common source overwhelming? Harold G. Coffin, Professor of Paleontology and Research at the Geoscience Research Institute, Andrews University in Michigan, presented one scientist’s view of how life began. The following excerpts are from a pamphlet on the Creation written by Dr. Coffin.
“The time has come for a fresh look at the evidence Charles Darwin used to support his evolutionary theory, along with the great mass of new scientific information. Those who have the courage to penetrate through the haze of assumptions which surrounds the question of the origin of life will discover that science presents substantial evidence that creation best explains the origin of life. Four considerations lead to this conclusion.
“1.
Life is unique.
“2.
Complex animals appeared suddenly.
“3.
Change in the past has been limited.
“4.
Change in the present is limited.
“Anyone interested in truth must seriously consider these points. The challenge they present to the theory of evolution has led many intelligent and honest men of science now living to reevaluate their beliefs about the origin of life.
...
[Creationist arguments]
Most quotes are either non doctrinal or they don't address evolution at all or they don't conflict with evolution in any way.
Feel free to assert that, but you're throwing out much of LDS doctrine with your unorthodox views on what is doctrine in the process.