As A Man Thinketh: The Gospel as Political Critique Part 1
Posted: Tue Jul 20, 2010 1:21 am
Given that I now have a blog up with some substantial writing (as blog posts go) on the subject of the intersection and interface between the Church of Jesus Christ of Latter Day Saints and politics, I am going to return to the forum here in the Celestial Kingdom only, for the purpose of developing some debate and discussion on this critical contemporary aspect of both the ideals as well as the living practice of the gospel and its teachings.
I'm doing it here and not in the off topic forum because, in the first instance, that room is for things "non-LDS related", and in the second place, I'm going to assume that in this particular forum, a serious discussion and exploration of opposing views will be able to occur without the psychological and emotional distractions encountered in virtually all other rooms here, including the Terrestrial.
For this first thread, I'd like, as opposed to a lengthy initial essay of first principles and general premises, to post a question, and to do that, I'd like to take us back a little ways to an old post at the MADboards. I had said, as a part of a larger post:
Volgadon replied:
Leaving Marx aside for a while, as he was an intellectual theorist who, though he must certainly bear responsibility for the consequences of his ideas, never himself wielded political power, let us concentrate for a moment on the other three, and especially perhaps, Joseph Stalin and Mao Tse Tung.
1. How is it possible for one professing faithful commitment to the teachings, standards and principles of the gospel, to support, defend and coexist, intellectually and morally, with these personages and with the substance and consequences of their ideas and actions?
2. One totalitarian despot and mass murderer is conspicuously absent here: Adolf Hitler. Why? If a poster were to say "I know several members in good standing with strong testimonies who support and principles of Nazism and the Third Reich", what might be your initial reaction, and if that reaction was of a different kind from the reaction you would have to the concept of "faithful" members in good standing who support the principles and policies of Lenin, Stalin and Mao, how do you account for that alternative reaction?
I'm doing it here and not in the off topic forum because, in the first instance, that room is for things "non-LDS related", and in the second place, I'm going to assume that in this particular forum, a serious discussion and exploration of opposing views will be able to occur without the psychological and emotional distractions encountered in virtually all other rooms here, including the Terrestrial.
For this first thread, I'd like, as opposed to a lengthy initial essay of first principles and general premises, to post a question, and to do that, I'd like to take us back a little ways to an old post at the MADboards. I had said, as a part of a larger post:
Can one one support or defend the beliefs of Marx, Lenin, Stalin, Mao,
Volgadon replied:
I know several members in good standing, with strong testimonies, who do.
Leaving Marx aside for a while, as he was an intellectual theorist who, though he must certainly bear responsibility for the consequences of his ideas, never himself wielded political power, let us concentrate for a moment on the other three, and especially perhaps, Joseph Stalin and Mao Tse Tung.
1. How is it possible for one professing faithful commitment to the teachings, standards and principles of the gospel, to support, defend and coexist, intellectually and morally, with these personages and with the substance and consequences of their ideas and actions?
2. One totalitarian despot and mass murderer is conspicuously absent here: Adolf Hitler. Why? If a poster were to say "I know several members in good standing with strong testimonies who support and principles of Nazism and the Third Reich", what might be your initial reaction, and if that reaction was of a different kind from the reaction you would have to the concept of "faithful" members in good standing who support the principles and policies of Lenin, Stalin and Mao, how do you account for that alternative reaction?