Social Safety Nets
Posted: Mon Sep 03, 2012 3:02 pm
There are those on the right who decry the existence of the social safety net that was created in the New Deal. There are those who have made it their primary mission to dismantle that net. They assert that the net only creates dependence. Whether or not the net is popular with the public is another matter, one that depends partly on how the question is framed. If the discussion is benefits that the individual in particular needs and/or wants, then the net is popular. (see: tea partiers wanting social security left alone) If the discussion can be tilted towards welfare, and if the background of the discussion is that welfare has been historically (wrongfully) linked with minorities, then it is less popular. (see: Reagan’s buck)
One interesting phenomenon that occurs is when those who decry the existence of this net still end up using it.
There are famous examples, of course. Ayn Rand using social security and medicare when it was clear that her lung cancer would financially destroy her otherwise. (I understand that there are those who argue that Rand was not involved in this, but the fact is that the person invested with overseeing her financial interests thought she needed it.) Charles Koch letting Friedrich Hayek know he could qualify for social security and medicare. There are less interesting examples in everyday life, some of whom probably post on this board. I know examples in “real life” as well. There is always a justification of why that individual, in particular, deserves the benefit even when that same individual does not believe the benefit should exist at all. Those justifications don’t particularly interest me.
What interests me is what I find far more relevant: the fact that, even in the lives of those who assert that the social safety nets are destructive and ought to be eliminated, there are times when those same social safety nets provide those very individuals support that they need.
And that’s what the social safety net is about. I think there are legitimate causes for concern in some individuals for whom it becomes a way of life, and obviously better intervention is needed in those cases. But should those cases justify eliminating a system that benefits so many others, who never abuse it?
And how can people who have gone through circumstances in their lives when they really needed the social safety net take the position that it ought to be eliminated? If Ayn Rand got to a point in her life where she really needed medicare, could Ayn Rand, in good conscience, oppose it in general?
http://www.nakedcapitalism.com/2011/09/ ... icare.html
http://aynrandcontrahumannature.blogspo ... y_943.html
One interesting phenomenon that occurs is when those who decry the existence of this net still end up using it.
There are famous examples, of course. Ayn Rand using social security and medicare when it was clear that her lung cancer would financially destroy her otherwise. (I understand that there are those who argue that Rand was not involved in this, but the fact is that the person invested with overseeing her financial interests thought she needed it.) Charles Koch letting Friedrich Hayek know he could qualify for social security and medicare. There are less interesting examples in everyday life, some of whom probably post on this board. I know examples in “real life” as well. There is always a justification of why that individual, in particular, deserves the benefit even when that same individual does not believe the benefit should exist at all. Those justifications don’t particularly interest me.
What interests me is what I find far more relevant: the fact that, even in the lives of those who assert that the social safety nets are destructive and ought to be eliminated, there are times when those same social safety nets provide those very individuals support that they need.
And that’s what the social safety net is about. I think there are legitimate causes for concern in some individuals for whom it becomes a way of life, and obviously better intervention is needed in those cases. But should those cases justify eliminating a system that benefits so many others, who never abuse it?
And how can people who have gone through circumstances in their lives when they really needed the social safety net take the position that it ought to be eliminated? If Ayn Rand got to a point in her life where she really needed medicare, could Ayn Rand, in good conscience, oppose it in general?
http://www.nakedcapitalism.com/2011/09/ ... icare.html
http://aynrandcontrahumannature.blogspo ... y_943.html