Markk wrote:As a Christian, for me it is a sin problem, which translates to a corrupted nature. ...
OK, I'll join you there, just to have a discussion. Let's just assume that there is an hereditary corruption in human nature, and let's call it 'sin'. I don't believe in that any more myself, but since I was a Christian for a considerable part of my life, I understand very well what you are talking about, and I know the vocabulary.
Markk wrote:...where does accountability and justice fit into this.
Some comments on that:
1. When a bad thing happens, then there may be a considerable number of people who have sinfully contributed to it happening. Thus, for instance, in the small town where Jane is addicted to opioids, with the result that her children are neglected, one might say that Jane sinned by failing to make enough effort to avoid becoming addicted in the first place, or in continuing to take opioids once she is aware of the consequences of her addiction. But the doctor who happily issues script after script for her to continue her addiction is likewise a sinner. So too, we might say, is the pharmacist who makes money by selling her what he knows to be an excessive amount of medication.
2. I have noticed that US evangelical Christians - and US politicians who pretend to be evangelical Christians in order to attract their votes, tend to have an rather limited view of how responsibility should be attributed. Thus, they tend to think that an individual is the only suitable destination for responsibility, since only an individual can sin. However in Biblical terms this is clearly not the case: God is frequently represented as accusing a whole nation or city of sin, as for instance in Ezekiel 22:
23 And the word of the Lord came unto me, saying,
24 Son of man, say unto her, Thou art the land that is not cleansed, nor rained upon in the day of indignation.
25 There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof.
26 Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.
27 Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
28 And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus saith the Lord God, when the Lord hath not spoken.
29 The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
30 And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
31 Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord God.
In the case of opioids, it would be easy to image Ezekiel denouncing the socio-economic system that allowed medicines to be treated as a purely profit-making commodity, and the companies who deliberately set out to exploit this situation to the full, by pumping quantitates of opioids into communities out of all proportion to therapeutic need. Well might he say 'Thou art the land that is not cleansed'.
Turning to the question of mass shootings, and applying the same full gamut of Biblical responsibility, the following have certainly sinned:
1. The shooter himself, who decided to kill innocent people.
2. The gun merchant who was willing to make a living by selling powerful weapons capable of killing many people very quickly to people of whose morality and mental stability he knew little or nothing. (No, the God of the Bible does not let such people off because they did not break the law in making the sale.)
3. Each person who knew or suspected what the shooter had in mind, and took no steps to stop them.
But as we have seen, it is not just individuals who fall under God's judgement. What might Ezekiel have said of a corporation whose shareholders derive huge profits from making and selling to civilians weapons specifically designed for mass killing on the battlefield, knowing how they can be and have been used to slay the innocent in large numbers?
27 Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
And what about a country that permits this to happen? What might Ezekiel say? Contrary to the apparent beliefs of some, God did not write the US constitution, nor did he write its second amendment. He operates above all that.
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