Seven wrote:Only the LDS interpretation mixed with 132 muddies it up.
This is certainly possible. 2 Samuel 12:7-8, and 1 Kings 11:1-6 might cause a bit of mud too. But then again, man has had his hands in scripture long enough to add whatever kind of mud he wants.
If you put that scripture into context of the entire message and chapter of Jacob 2, it's clear that polygamy is abominable to God,
Agreed, to the extent that they were doing it without His consent. Audience is important.
and even more importantly, wasn't required for exaltation anywhere in the Bible or Book of Mormon.
On this we definitely agree, and it is an aspect of D&C 132 that makes very little sense to me. Then again, marriage in general doesn't make sense to me as a requirement for exaltation (but maybe that's because I'm single and there isn't exactly much hope for that changing).
Interesting how they interpret it. Although I think their attempt to harmonize the verse is a bit of a stretch; my main problem with their analysis is this:
“This interpretation makes this passage completely out of harmony with all the rest of Jacob's revelation against polygamy, and all of Joseph Smith's writings which were printed before his death.”
It makes it out of harmony to an extent, but that’s what we would expect. Exceptions to rules are by definition going to be “out of harmony” with the current established rule. Paul’s saying that circumcision isn’t important is “out of harmony” with it being an everlasting covenant in regards to Abraham.
How can God call plural marriage & concubines whoredoms, abominations etc. and then in verse 30 say if he wants to "raise seed" UNTO HIM (righteous seed) then He commands whoredoms?
How can G-d say that murder is bad, and then have Nephi kill Laban? Methinks that what makes a given thing an abomination or “whoredom” is when G-d hasn’t commanded it (or expressly forbidden it). In the case of Jacob, it was forbidden and thus a whoredom. In the case of others, perhaps it wasn’t.
But, then again, maybe D&C 132
wasn’t really a revelation, and I’m the offspring of whoredoms, concubines and abominations. It’s certainly possible, and something I’m not completely adverse to. It certainly seems to be something that offends the general sensibilities; and I wonder if G-d granted us sensibilities that are completely adverse to His own(?).