charity wrote:
Zoidberg siad, "What possible probitive value does it have in evaluating the validity of his evidence? Again, ad hominem is a fallacy for a reason
Actually, Runtu said it.
He has also made most of the points I would raise in his reply, I'll just add a few more thoughts:
I'm not being inconsistent about tapirs. Since my paradigm does not include the Book of Mormon being true, I have no need to try to reconcile it with reality. Hence, if there is no evidence of horses living on the continent roughly 2,000 years ago, I'm assuming there weren't any there until further notice, which is the most reasonable thing to do. I do not flat out reject the tapir idea, even though it seems to me a long stretch and an unnecessary assumption. Since I think that Joseph Smith made it all up, and yet it seems that he believed in his own chosen status, a personality disorder would explain it nicely. On the other hand, you "know" the truth; you probably allow the possibility that Joseph Smith had a personality disorder while simultaneously being a prophet, but it's an unnecessary assumption for you.
It all depends on the paradigm. No double standard there. I'm sure you find the idea that Joseph Smith was a narcissist much less plausible than that tapirs could be used instead of horses.
As for truth by consensus, Runtu has already talked about that; obviously it applies to larger groups of people than this board. For instance, my line of reasoning why I think the church is more likely to be a fraud than true is based on Occam's razor. If one doesn't agree with Occam's razor as a valid principle, my reasoning would not make sense to them. Eventually it all boils down to a set of fundamental assumptions which all participants in a discussion must agree on in order to be able to understand each other. It does not necessarily mean they are correct, and these assumptions may change in the future, which is why I think that facts are fluid. Technically, we shouldn't even state anything as a fact, but what kind of a life would that be?
As per your worries about non-sophisticated readers, can't they just google the book, as you suggested investigators of the Church do, instead of simply relying on what is presented to them by the missionaries and the Book of Mormon? Talk about double standards.