truth dancer wrote:Hi Scottie...
First, one can send a check directly to SLC and bypass the bishop. One does not need to disclose to the bishop how much money was spent so you could earmark the money for something like the PEF, or to fast offerings. The TR tithing question is a yes or no question and you can honestly answer yes without further disclosure.
In other words, so long as you are paying ten percent to the church, it counts and you can answer yes in the TRI. If I recall correctly there is no specific rule about the ten percent being required to actually go to a certain fund.
This is incorrect. Money donated to other funds is NOT tithing. It is a charitable donation. There is a specific fund when you fill out the little slip. It says TITHING. Then there are other areas, fast offering, missionary and "other." But tithing is tithing.
If a person sends their check direclty to Salt Lake City with an ear mark for humanitarian, etc. he is not paying tihting. Now, if he goes to a temple recommend interview and says he is, he is lying, and he will have a twinge of conscience that will tell him he is. Which is not a good thing on a temple recommend interview. Oh, he may get the recommend, go to the temple, but he is lying and he knows it and nothing good comes from lying to the Lord.
truth dancer wrote:Now... here is the bigger question.
If after much prayer and fasting, your personal inspiration and message from the HG confirms your belief that tithing money is spent inappropriately what do you do?
Members at times suggest that you do not really have to follow the prophet because everyone is entitled to their own inspiration, but would it be better to follow the prophet going against YOUR personal inspiration? Or would your personal confirmation from the HG be the higher truth?
~dancer~
As a stake primary president I was at a stake executive meeting one time when they were considering a bishop's request to extend a calling to a member of the high council. The bishop needed a Scoutmaster, and he had asked the stake president to release this indivdual from the high council to take the ward calling. The stake president refused. The bishop had come back and said that when he prayed about a list of names for that calling, again he had the distinct feeling that this individual would be the best scoutmaster. The stake president refused again and the bishop questioned this decision, since he had inspiration that the man would be the best person from the list. So how could he be mistaken?
The stake president instructed him, and the rest of us, that the mistake was in putting the name on the list. Of course, that individual would be the best scoutmaster of the men considered. But that was not where he was supposed to be at that time, and so they were going to have to get a man who would successfully fulfil the calling, even though he might not be the best possible person for the job.
Maybe imported wood was not the best decision. (Not that I am saying it wasn't.) But that was made by someone who had the authority to do so. Maybe the Spirit would confirm, yes, this was not the best decision if you asked the question. But the problem is, the question should not have been asked in the first place. We are each given our stewardships. We have the responsibility and accountability in that area. We don't have the responsibility for someone else's stewardship.