Chap wrote:Alter Idem wrote: What about Bachman's actions? The things he's actually done? What about his threats? His misrepresenations? His manipulations? What do his actions say about him?
Like some others who have posted, I don't see why Tal Bachmann had to mention his SP's name in the first place. And you could call it a 'threat' when he says he will publish more material if the SP continues, in his view, to misrepresent what took place; but you could equally well just call it a warning.
But 'Bachmann's ... misrepresentation'? You use the word as if the fact was proved. In fact all we have is a contradiction of Bachmann's account of parts of the conversation, long after the event, by someone who (as has been clearly explained on this board) could hardly say otherwise without suffering considerable personal and family problems. All we can say is that either Keyes or Bachmann may be misrepresenting things. There is no surety which of them is doing the misrepresenting.
(I know which way my vote goes, by the way).
Chap, I will post the information which brought me to the conclusion that Tal Bachman has misrepresented the SP's conversation.
From the MADB board, A poster, Craig Paxton stated that he had saved Tal Bachman's original posts from 5 years ago and he posted some for us to see. This is a post of Tal Bachman's explanation of the conversation with his Stake Pres. shortly after it took place and apparently, Craig said TB kept notes.
As I’ve mentioned before, I felt relieved (and nearly as shocked as that Kinderhook moment) when in a meeting with my SP, he said that he felt sure that many of the founding “events” of the church didn’t happen the way they are reputed to have happened, but that that didn’t matter really, since the church made us better people. I even asked him if I should resign my callings now that I knew the founding events hadn’t happened, and do you know, he said, “I don’t see why you should, if you’re willing to stay in the church and try to have spiritual experiences”.
Now, look at a recent post which Ray A. provided (on the Fair blog) by Tal Bachman from Post Mormon where TB explains the same event;
"To my shock, my SP admitted that he also knew that Joseph Smith had invented his stories, related a personal story involving then-counselor Hinckley in the 80’s, which suggested that Hinckley was as aware as he was that his stories were fabrications"
You will see that Tal Bachman claimed the SP AND Pres. Hinckley believe just as he does--that it's all fabrications, hhowever, that is not what he said in the earlier version.
Compare the two versions. Notice that Bachman's earlier version, morphed from "he felt sure that many of the founding "events" of the church didn't happen the way they are reputed to have happened" to "My SP admitted that he also know that Joseph Smith had invented his stories,.....suggested that Hinckley was as aware as he was that his stories were fabrications."
And here we see where Tal Bachman has misrepresented the SP because he made a leap of assumption which was wrong. Many informed LDS accept that the way the stories are told are not exactly right--but we don't believe they are "fabrications" or were "invented" by Joseph Smith--Bachman put words in the SP's mouth and attributed thoughts to him that he had not said. As I said on MADB, Bachman is guilty of "transference" or as Analytics called it "Projecting", which is a common problem for someone who is conflicted in their own mind or in crisis over something. Tal Bachman has described himself as an uber-mormon--and from his description, I'd say he was--holding many callings, serving a mission, married in the temple with seven children. If this is true, I would not dispute his description of himself. And so, I'd expect that his losing his faith was a very traumatic experience for him and one he would have wanted to find justification for so that he could live comfortably as a non-believer.
If you look at the two versions, Bachman's first version about the SP is plausible--I'm certain many informed LDS recognize that events could be embellished, misremembered, and include inaccuracies and there is nothing wrong with the SP admitting that "events didn't happen the way they are reputed to have happened--and still have a testimony, still believe Joseph Smith is a Prophet and still feel the guidance of the spirit and not harbor "doubts"--But for Tal B. to start claiming that the SP is a closet unbeliever, lying to the members, living a lie and hiding the truth and encouraging others to live a lie also--as well as the claims he made about Pres. Hinckley admitting to a huge group of men that "it's all fabrications"--that is clearly a misrepresentation from his earlier statements.
Did Tal Bachman misrepresent him on purpose? I will give him the benefit of the doubt and say "I don't think so". As I said, I think he is suffering from "transference" or "projection" and he probably does believe his story as it has progressed over time. It makes it easier for him to accept his loss of faith and the subsequent changes to his lifestyle. But I think Tal B. needs to take a hard look at his own actual statements from the past and recognize that he's done a disservice to the SP in the way he's morphed this story.
I would also point out that the SP didn't suggest that TB just stay in the church because it made them better husbands and fathers--he wanted him to not make a complete break, but to stay in the church while he worked through his doubts so that he could possibly have "spiritual experiences" which would help him gain his testimony again. You can see this from the initial post. In the later version, Tal's cynicism shows in that he does not mention that SP's desire that he feel the spirit again--just advice to stay in the church and accept the fact that its not true, but it will make him a better person.