GoodK wrote:I know that the original post and theme of this thread has quickly become about something else, but lets review what I said originally and what has become more clear a 8 days later:Even BYU professors, who take interest in the personal identity behind the moniker GoodK, don't seem to care why I am not a Mormon. They seem content with knowing I am an "atheist" and commenting accordingly, as if that were good enough of an explanation, in their favor.
Anyone who denies that this has been demonstrated beyond a reasonable doubt here is simply, as DCP would say, a gasbag.1. Christianity. It can't be true. The Bible, and the existence of God, is easily the biggest reason why I am not a Mormon.
Richard and I have begun a thread on this in the Celestial Forum.2. Joseph Smith Jr was not a saint. Even if he was never "convicted" of fraud in the money digging trial, even if he "didn't consummate" the marriages to his other wives, even if he didn't intentionally defraud those who had money invested in his bank, he was not the saint that the church portrays him to be.
The reason why this is number 2 on my list is not because of the issues nearly as much as it is about how the church responds.
For instance, in 1st Nephi 12:18 Nephi mistakenly refers to "Jesus Christ" a generation before he would have known him by that name, contradicting 2 Nephi 10:3. Instead of the Church officially explaining this the way Royal Skousen has, someone edited it to read "Messiah" and all is forgiven.
The church has clearly swept the embarrassing parts of his life under the rug, and have cleverly commanded their members to avoid the anti-Mormon in a very Village-esque way.
Not only does 1st Nephi 12:18 indicate that the church is willing to change the Book of Mormon without telling its members, not only does it indicate that those in charge of changing the Book of Mormon knew that Joseph Smith Jr. had made a mistake, it also indicates that number 5 on my list is valid.
If Mormon's accept Royal Skousen's explanation for this change, then the Book of Mormon was not translated in any literal sense of the word translation.Ignoring any wishy-washy explanation from Skousen or those apologists who attempt to explain this away, the church's decision to change the
word in the text is highly suspect.
No one here touched this.
The sad thing is members don't even care if the church changed the text of the Book of Mormon without telling them.
The church lets "anti-Mormon" literature explain the changes, so the super gullible, naïve chapel Mormon's who avoid "anti-Mormon" literature like the plague never hear about it.
Those that do hear about it can reduce it to being anti-Mormon literature, and that is that.
The .03% of members that are intellectually honest enough to acknowledge the change to 1st Nephi 12:18 couldn't care less that the church changed it and would accept any explanation by any FARMS boy.3. The Church omits details and tries to implicate those that bring unflattering information forward as dishonest, vindictive, "anti", or otherwise worthy of contempt.
Any objections? Didn't think so.4. The church wants money. Lot's of it. Why? We don't know. They won't disclose their finances.
They build absurdly expensive temples and conference centers. They also pay their leaders. Why won't they tell anyone how much this compensation (or "stipend", or "living expenses", or any other less offensive term that Mormon's like to use instead of "salary") is? Any one else find that a little suspect? A little Benny Hinn-ish?5.The Book of Mormon is not a translation of an ancient text. Neither is the Book of Abraham.
[Cartman voice]Clearly.[/Cartman voice]6. The prophet of the church seems more interested in meeting with politicians than communicating with the lowly members of his church.
He actually had the audacity to issue a letter, urging members to refrain from sending in letters that pose doctrinal questions!
His counsel is consistently under-whelming (don't gamble, don't look at porn, don't borrow more than you can pay back, lobby to keep gays from marrying...) yet he is out of reach to the average member of the church who would like nothing more than to shake hands with the prophet.
Last but not least, I understand that President Monson is a busy man. Heading a massive corporation/religion must be busy work (although I have met the president of Countrywide, who is probably busier).
I am simply not naïve enough to believe that I would ever have a chance of meeting him and talking to him. Dan's experiences meeting General Authorities in Utah wards has harldy given me cause to question my position. Neither have Jason's letters.
But if you follow the order of things, after number 1 on my list, Monson's celebrity status hardly makes the case for or against Mormonism's truth claims.
What this whole thread comes down to (including all the parts about #5) is respect. And there's precious little on this thread that demonstrates that any of the players in this discussion have respect for the other. GoodK's initial post regarding the infamous email was disrespectful to his father (stepfather?). Daniel's actions were disrespectful to GoodK. FatherK's response was disrespectful to GoodK. The church is disrespectful to the members on a daily basis (especially regarding #2, #4 and #5). Denying the disrespect doesn't make it go away. Explaining the disrespect also doesn't make it disappear. Finding a way to deal with the disrespect in the real world is the trick. I hope GoodK and FatherK can mend some fences, but those fences were already shredded before this came to light, judging by what was going in GoodK's situation (if his hypothetical was in any way indicative of his real situation) at the time of his sister's illness. FatherK did nothing to repair his relationship with his son in the aftermath, which is infinitely sad, imho. I'm not sure the man can still be taught the basics of the gospel. He and Daniel are in the same box, I fear.
On a related note, I had a discussion with my office manager last week, as I was reading an article in the newspaper at lunchtime. I was grumbling about the article, which was about a bunch of arrests made on the east coast (Boston? New York?) of pimps who pimped out children. The article used the words "runaway" and "throwaway" children. I wasn't familiar "throwaway" and could not imagine what a "throwaway" child was. My office manager gave the example of a young teenager who had told his parents that he was gay. Father said he would never have a gay son, and threw said child out of the house. I looked at him for about 10 seconds, and then said "Not ...in... my... house". He looked at me for a second then patted me on the shoulder, and said "that is why your children worship the ground you walk on."
I think this term, throwaway child, applies to GoodK's situation. Were a child of mine decide to leave the church for whatever reason, they are still my child. They would be greeted with open arms in my house. Lectures and pleadings to return to church would never occur with my permission. Were they to occur outside of my permission, and I would have words with whoever it was had stepped over that line. We would respect the child's decision, and carry on as a family. I refuse to allow my family to be torn apart by anything. Membership in any organization is not required in order to be part of my family. Adherance to an arbitrary set of rules, rules set by someone other than me and my Sweet Pickle, never takes precedence in my house. A son of mine would not write what GoodK wrote because no son of mine would be marginalized to the extent that he felt the need to post such a thing on an internet bulletin board. However, were he to do so for whatever reason and an email from a friend was sent to me to point it out, I would explain to the friend that it was family business and since he wasn't family, it wasn't his business. Were my Sweet Pickle to write something like FatherK wrote, I would be explaining why his position in my life was in jeopardy and what he would immediately be doing to rectify the situation. In my world, there is simply no reason that is significant enough to allow my family to be torn apart.
The church is clear on this: family first. The church itself may not live it; our leaders may not live it; obviously GoodK's family does not live it, but the Pickle family lives it and we've weathered some pretty serious earthquakes because we refuse to put anything in front of "family first".
My Native American friends named me Momma Bear for a reason.