Mister Scratch wrote:[...]
Where, I ask, is the equivalent praise in the articles on critics, such as Quinn, Dr. Shades, or Hauck? No one seems able to provide any evidence for this.
I don't know if these count. Although the review is largely (largely) critical, the reviewer doesn't seem to have a complete aversion to acknowledging what he sees as the strengths of Quinn's work. Overall, the reviewer leaves the impression that the book is worthy of taking up space upon a bookshelf. These are from the
FARMS Review 12:2 (2000) [Rhett James]:
D Michael Quinn's revised and enlarged 1998 edition of Early Mormonism and the Magic World View makes its finest contribution as a resource about how selected Americans believed in "magic" within the complex of cultural varieties found in the nineteenth and twentieth centuries. Quinn shows himself an energetic collector of information, and his magic corpus will be of interest to anthropologists and folklorists.
At the same time, his work also shows exceptional skill and insights backed up by sound documentation.
And finally, I take this comment as quite a compliment (despite the last few words):
These Mormon beliefs suggest that at least some historians should approach the subject of the supernatural through Joseph Smith's eyes rather than through the eyes and language of one who is a skeptic or one who does not believe. Quinn has the background to do the believer's work if he can muster the courage.