Dr. Shades wrote:
WITH ALL DUE RESPECT--I really mean it--in light of the post by DCP just above yours, I feel compelled to ask: A) are your questions being asked in good faith, B) are you having some fun at Daniel Peterson's expense, or C) are you trying to hound him off the board?
Feel free to answer honestly. I guarantee that I won't go MA&D on you.
Mister Scratch has already replied, but I'd like to add my 2 cents. Obviously Dr. Shades would be concerned about anyone leaving the board (I'd feel the same way if I owned the board), and DCP is obviously "big fish" on
any board. Dan has correctly pointed out Scratch's "two year campaign", but I'd suggest that one of the reasons it has gone on so long is because, for some reason, he can't but take Mister Scratch seriously. He has dispensed with other critics at the flick of his hand, but Scratch remains a thorn in the flesh for him. Why, I don't know. Scratch isn't the first one to make these charges. Infymus did it long ago.
I spent a year (must be, at least) criticising Mister Scratch, but I reached a point where I concluded it wasn't worth the effort any longer. So rather than continuing on this course, I wanted to understand Scratch better. I haven't escaped Scratch's scrutiny and criticism, but I think the old scriptural adage is true, "there's a time for war, and a time for peace". The time for war was over, as far as I was concerned. If Dan feels that MDB is a "blip in cyberspace", and Scratch is a "non-entity" posting on that blip, then his excessive attention to Scratch doesn't correlate with that perception of cyber-irrevelance.
I've been critical of Brent (Metcalfe) on boards as well, and on FAIR I've defended Dan Vogel when Dan and Bill (Hamblin) had run-ins with him, and when Schryver called him (Vogel) an "anti-Mormon". I've also questioned Dan on Simon Southerton's excommunication, and why the Church did this "retrospectively" (Southerton was inactive for years, but the Church never acted until he started speaking out). Yet, I've never been a "disciple" of Southerton, nor have I agreed with some of his points of view.
Am I biased? Of course. Because I don't believe the Book of Mormon is historical, and I think those who promote it as such are doing a disservice to the facts we have at hand, especially the glaring anachronisms that even Blind Freddy can see. So I'm not supportive of an apologetic arm that reinforces this idea by only presenting "evidences in favour", and neglecting evidences to the contrary, or rather, "answering" them with faith-boosting apologetics only.
I think the Church could well learn a lesson or two from the Community of Christ (formerly the Reorganised Church), who have rejected polygamy. That they deny (some at least) that Joseph ever engaged in polygamy, is just another symptom of believing what suits your religious fantasy.
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