Calculus Crusader wrote:Finkelstein does not speak for the entire profession and he is an apologist for his own ideas.
That's a very odd use of the word 'apologist.'
Calculus Crusader wrote:Finkelstein does not speak for the entire profession and he is an apologist for his own ideas.
krose wrote:Calculus Crusader wrote:Finkelstein does not speak for the entire profession and he is an apologist for his own ideas.
That's a very odd use of the word 'apologist.'
No, Brenton. You're attempting to compare the historicity of a human being with an ancient fertility god.
Caesar, Baal and Molech are all mentioned in the Bible. Would you attempt to compare the historicity of those as well?
In Hinduism, Manu is a title accorded the progenitor of mankind, first king to rule this earth, who saves mankind from the universal flood. He is honest which is why he is called "Satyavrata", or oath of truth.
According to tradition, Manava Grihyasutra, Manava Sulbasutra and Manava Dharmashastra (Manusmriti) texts are ascribed to Manu (Sayambhuva). Manusmriti is considered by some Hindus to be the law laid down for Hindus.
http://en.wikipedia.org/wiki/Manu_(Hinduism)
Would Zeus have to have been a real man at one point? Would Apollo? How about Bael?
I think one thing Brenton may be trying to say, and it's not coming across as clearly as he'd like, is that if Moses is most firmly rooted, in scripture, as the central figure of the Exodus, and it looks as if the Exodus itself never happened, then just how well-founded is this Moses character after all, and why?
I'm afraid I don't understand why anyone wouldn't believe that a historical figure, Moses, didn't exist.
What's the deal?
Again, I'm curious to know how much evidence anyone here thinks they would have regarding ancients who lived thousands of years ago, whose stories were told orally (and much later textualized) and who believed they experienced God in the exact same way that people (and even political leaders on behalf of their country) believe that they experience God today.
I have a feeling that if we went with the position of many skeptics, we'd think that nothing could be known about the ancients, period.
You're attempting to compare the historicity of a human being with an ancient fertility god.
Calculus Crusader wrote:Not at all. He is as wedded to defending his ideas as religious apologists.
krose wrote:Calculus Crusader wrote:Not at all. He is as wedded to defending his ideas as religious apologists.
So every scientist and researcher is an apologist.
krose wrote:So is everyone an apologist or just every scientist and researcher? Can anyone just be honestly willing to be led by the evidence to wherever it takes them?
If you claim that all researchers are apologists, you have stripped the term of all meaning.
Sethbag wrote:I think one thing Brenton may be trying to say, and it's not coming across as clearly as he'd like, is that if Moses is most firmly rooted, in scripture, as the central figure of the Exodus, and it looks as if the Exodus itself never happened, then just how well-founded is this Moses character after all, and why? If the Exodus story itself were made up, then why not also its central figure?
I can't say whether it's more likely that Moses existed, or didn't exist, but if the only "evidence" we have of his existence is his starring role in a made-up historical claim, then this is dubious evidence indeed, and we are right to be skeptikel.
I think this is similar to the existence of Adam. Some might say that the story of Adam and Eve in the Garden of Eden may well be metaphorical rather than literal, but that Adam probably did exist as a man. I personally can't agree with that estimation. I think it's pretty clear that the Adam and Eve story is mythology, and therefor I see no reason to assume that a man Adam ever existed, whom the story is based on.
Would Zeus have to have been a real man at one point? Would Apollo? How about Bael?