Ray A wrote:LifeOnaPlate wrote: As I said, the Bible and Book of Mormon aren't just static records, they are examples of a worldview that continues to the present. Canon doesn't close, in that regard. Certainly scriptures play a fundamental undergirding role, but even that role itself is undergirded by God continuing to act in history.
Or am I not understanding your point?
Well let me give you a "what if?" situation. What if Jesus was nothing more than a messiah extrapolated from the Old Testament, in other words, scriptural and prophetic embellishments were placed upon a possible real-life character who was actually nothing like the "superman" in Jesus. These would be legends, right? So Jesus is embellished by having him fulfil Old Testament prophecies, "goes into Egypt" to fulfil prophecy, Herod's slaughter of children to fulfil prophecy, etc., but none of it actually happened. It's just scriptural embellishment to boost faith in the message. And the Christian messiah is in fact nothing like the expected Jewish messiah.
So we can look at this in two ways - it's either historical reality that Jesus really did fulfil Old Testament prophecy, was the true messiah, or we can look at it as scriptural embellishment. I'm also thinking along the lines of Genesis 50 in the Inspired Version, where the extended non-KJV verses speak of Joseph Smith. The question is - were these extended verses in the
original Genesis 50, but "lost", or did Joseph Smith make these "inspired extensions"? No such verses, by the way, have ever been found in any ancient manuscripts, so it's reasonable to assume that they were added by Joseph Smith, or as you would say, "God continuing to act in history". But what if God never did any such thing, and it was just Joseph Smith's pseudepigraphic extensions? None of it would be historical reality. From verse 23 on (IV) would all be invention, and Joseph of old
never said these things, or made these prophecies. Given that we don't have a single MS supporting the Inspired Version, is it not more reasonable to believe that they are invention? So your concept of "God continuing to act in history" is more like God continuing to
make up history.
Likewise, though you'll disagree, viewing the omission of BFTD in the Book of Mormon, considering all the numerous references to baptism, modes of baptism, infant baptism, etc., yet omitting what Joseph Smith wrote considering John the Revelator:
6 And further, I want you to remember that John the Revelator was contemplating this very subject in relation to the dead, when he declared, as you will find recorded in Revelation 20:12—And I saw the dead, small and great, stand before God; and the books were opened; and another book was opened, which is the book of life; and the dead were judged out of those things which were written in the books, according to their works.
Yet no where in the Book of Mormon do we find this teaching, though we supposedly have the Revelator's words in the Book of Mormon giving us the "lost scriptures" and teachings.
Ether 4:
15 Behold, when ye shall rend that veil of unbelief which doth cause you to remain in your awful state of wickedness, and hardness of heart, and blindness of mind, then shall the great and marvelous things which have been hid up from the foundation of the world from you—yea, when ye shall call upon the Father in my name, with a broken heart and a contrite spirit, then shall ye know that the Father hath remembered the covenant which he made unto your fathers, O house of Israel.
16 And then shall my revelations which I have caused to be written by my servant John be unfolded in the eyes of all the people. Remember, when ye see these things, ye shall know that the time is at hand that they shall be made manifest in very deed.
17 Therefore, when ye shall receive this record ye may know that the work of the Father has commenced upon all the face of the land.
So, according to D&C 128, the Revelator
had baptism for the dead in mind, but when the Book of Mormon is unfolded in its "plainness", this teaching is mysteriously absent, and is only first publicly taught in 1840.
It may be an argument from silence, according to you, but it's a strong one, if you have the disposition to weigh evidence logically, and not "only by faith".