Is religion inherently dangerous?

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_dartagnan
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Re: Is religion inherently dangerous?

Post by _dartagnan »

True true... Still, Antony Flew... Did you read the NY Times article I linked? It seems to me your ilk is taking advantage of this old man, ghost writing a book for him, and then using his name to gain credibility for their argument. Kinda slimy...


Oh put a sock in that one and deal with his arguments. What are you trying to say, that nothing in his book reflects his personal beliefs? Dawkins is just pissed off because Flew called him a bigot for literally lying about Einstein's views. So it sounds like Flew agreed with that chapter of his book. There are interviews with Flew avalable online that prove he is in fact a converted theist, so this whole scandal created by atheists is just a diversion from the painful truth that one of their own, who has been neck deep in the relevant issues for most of his life, decided that the evidence did in fact lead to theism.

Here is the response to that article, by the co-writer Roy Varghese:

Dear Editor:

First the good news: Antony Flew is alive and well (physically and mentally) contrary to what readers might assume from Mark Oppenheimer’s article, “The Turning of an Atheist” (New York Times magazine, November 4, 2007). Second, the bad news (for his former fellow atheists): he has not retracted his change of position on the question of God, this despite three years of efforts of malign his mental capabilities and the motives of any theists affiliated with him.

I would like to answer three questions raised by Mr. Oppenheimer’s article:

Did Tony Flew write There is a God? Well, as the cover specifically states, it is written by Flew with yours truly. Oppenheimer says I “made the book sound like more of a joint effort – slightly more, anyway” implying thereby it was a sorta kinda joint effort but, come now, no one seriously believes this. But, as I had told him, the substantive portions of the book came from a combination of Tony’s published and unpublished writings (and by the way he still does write) as well as extensive correspondence and numerous interviews with him. I would be happy to share these with any investigative journalist. The cute sub-titles and the enchanting anecdotes, I’m afraid, did not originate with Tony although he OKed them. Oppenheimer asks “if it was ethical to publish a book under Flew’s name that cites sources Flew doesn’t know well enough to discuss.” Well, I specifically told Oppenheimer that several of these quotes were taken from my previous book and that There is a God dutifully documents this (“For the most part, these quotations are taken from Roy Abraham Varghese, The Wonder of the World …”, p.218). Moreover, Tony edited, corrected and approved at least ten versions of the manuscript.

It should also be noted that Tony didn’t stumble on to his answers to the question at hand overnight – or with this book. As the article rightly notes, the journey began over twenty years ago. Tony, in fact, was a contributor to a book I co-edited in 1992 (Cosmos, Bios, Theos) in which he explored these issues from the other side of the table – but taking the very same approach that he does here.

Does Tony Flew actually believe in a Creator/Intelligence/God? The article’s lead-in states, “But his change of heart may not be what it seems.” Let me be blunt about this (as I was with Oppenheimer). For three years, assorted skeptics and freethinkers have hounded the poor man trying to get him to recant. Believe me, if there was the slightest indication, the remotest suspicion, that he had retracted his new-found belief in God, it would be plastered all across the worldwide web (and beyond). Instead, Tony has taken it on himself to respond to every attack on his intellectual integrity in contributions to publications ranging from a rationalist journal in New Zealand to the latest issue of Skeptic magazine in the UK. The attacks on him are always highlighted on the Internet – his responses are never to be found unless you happen to get hold of the print editions. Not without reason, he now refers to several of the apostles of reason as “bigots”. A key point missed by the article is that it is not just or even mainly the evidence from science that led Flew to change his mind. The single greatest influence on him was philosophical – specifically the book The Rediscovery of Wisdom by David Conway. It was not a tug of war between, on the one hand Paul Kurtz and Richard Carrier, and on the other, the theist scientists, with the data from science as the rope. The rope was a philosophical one and here Conway, Richard Swinburne, Gerald Schroeder (in his exploration of the philosophical implications of science in The Hidden Face of God), et al were decisive.

Is Tony Flew “all there” mentally? Oppenheimer asks if he is “a senescent scholar” with a “failing” memory. As he himself notes, Tony cheerfully volunteered the fact that he has “nominal aphasia”, the inability to reproduce names. Now, starting at the age of forty, the average human being progressively forgets recent names, events and the like. So nothing out of the ordinary there. Is Tony slower to respond when asked a question than a younger person? No question about that – age certainly leaves a mark with each passing year and he is now eighty-four. But then again there are numerous scholars in their seventies and eighties who have trouble remembering recent names and events. And yet in most such cases, the thinkers concerned have been clear and consistent in their reasoning whether or not we agree with their conclusions. The same holds true for Tony. When he sets pen to paper (as will be seen in the most recent issue of Skeptic), he is as cogent and coherent as you could want (and also as terse as he was in his 1950 article). The only reason why people ask questions about his mental faculties is because he dared to change his mind. But let’s not forget that his new view of the world is one embraced by many of today’s leading philosophers in the Anglo-American world as well as most of the pioneers of modern science. This is the dirty little secret that the “new atheists” and their drum-beaters never talk about. It’s so much easier to shoot the messenger!

Roy Abraham Varghese


Slimy indeed.
“All knowledge of reality starts from experience and ends in it...Propositions arrived at by purely logical means are completely empty as regards reality." - Albert Einstein
_JohnStuartMill
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Re: Is religion inherently dangerous?

Post by _JohnStuartMill »

dartagnan wrote:
Please explain to me how that is not Intelligent Design.

Read the question he was asked, and it will be apparent he is referring to teleology, as he said was the scientific method used by the ancient Greeks, particularly Aristotle:
The argument from teleology IS the argument from design. They're the same damned thing!

Francis Collins also said that, "As a believer, I see DNA, the information molecule of all living things, as God's language, and the elegance and complexity of our own bodies and the rest of nature as a reflection of God's plan." And yet he dvoted several pages to criticizing the Intelligent Design movement. You really need to read their books and not rely on internet sound bites, to really appreciate their positions.
I never said that Collins was an IDer.

Sorry if you don't actually believe in Intelligent Design, but you have definitely said some things on here that are almost indistinguishable from that position, so I hope you don't begrudge me the mistake.

that's fine as long as you acknowledge that isn't my position, but I am certain I have not made any biological/DNA related arguments, which is why the ID movement is really criticized for being pseudoscience.
It seems as if you don't think that teleological arguments for the existence of God aren't properly thought of as Intelligent Design. If so, why?

I guess now I should join the other people here who are calling for you to explain exactly what your religious beliefs are, and what line of reasoning led you to them.

Later tonight if I have time. Right now I'm trying to catch up with everyone's responses, while watching football.
Fair enough. Enjoy the game.
"You clearly haven't read [Dawkins'] book." -Kevin Graham, 11/04/09
_dartagnan
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Re: Is religion inherently dangerous?

Post by _dartagnan »

The argument from teleology IS the argument from design. They're the same damned thing!

But not all teleological arguments can be summed up with the Intelligent Design movement. You capitalized the words so I assumed you refer to the ID movement. The reason scientists, including many theistic scientists, criticize the ID movement is because it is posturing itself s science while not following standard scientific protocol, and is thus considered pseudoscience. Fundamental to the ID movement is the concept of "irreducible complexity," which seeks to undermine evolution theory. Most theistic intellectuals reject ths while at the same time, accept teleological arguments with respect to cosmological evidences for design.

Flew, Collins and myself do not have problems reconciling our theism with evolution. The ID movement does. So I want to be clear that the biological arguments coming from the Dicovery Institute is not what we are relying on, although naturally we agree that since the universe was created by a supreme intelligence, thus everything we see is created by design.

When ID was shot down during the Dover trial by a Christian scientist, it was deemed pseudoscience thereafter. But people on this forum seem to misunderstand any argument involving "design" as synonymous with the ID movement, which seeks to argue against evolution. They then point to the verdict that ID is pseudoscience, and then proceed to dismiss and ridicule any other arguments, thinking these have been refuted too.

A year ago I wasn't really aware of this distinction either. As it is, I'm neither an opponent or proponent of ID movement because I am not a biologist and I wouldn't know if these arguments were valid anyway. In any event, I feel no need to subscribe to them because other teleological arguments work just fine for me, the same as they did for people like Einstein and Flew.
I never said that Collins was an IDer

I know, I was just mentioning him as another example of someone who believes God's hand is clearly at work in DNA, but at the same time criticizes the ID movement.
It seems as if you don't think that teleological arguments for the existence of God aren't properly thought of as Intelligent Design. If so, why?

It is a matter of distinguishing biological, anti-evolution arguments from other teleological arguments. The anthropic principle, for example, is gaining more and more strength as science learns more about the universe. This is hardly the same thing as the biological arguments for design.
“All knowledge of reality starts from experience and ends in it...Propositions arrived at by purely logical means are completely empty as regards reality." - Albert Einstein
_Ray A

Re: Is religion inherently dangerous?

Post by _Ray A »

I agree with Kevin here that the ID movement should be distinguished from independent thought about intelligent design.

ID has nothing to do with "creationism", even though the creationists have adopted it as an apologetic.

That's my take on this.
_antishock8
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Re: Is religion inherently dangerous?

Post by _antishock8 »

How in the WORLD can an intelligent being be a causal factor in the creation of something and it NOT be "Intelligent Design"? It certainly can't be "damned Stupid" design if we're talking about defining laws from which everything is governed. The idea that Dart and Ray aren't arguing in favor of ID is silly and disingenuous.
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_dartagnan
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Re: Is religion inherently dangerous?

Post by _dartagnan »

How in the WORLD can an intelligent being be a causal factor in the creation of something and it NOT be "Intelligent Design"? It certainly can't be "f*** Stupid" design if we're talking about defining laws from which everything is governed. The idea that Dart and Ray aren't arguing in favor of ID is silly and disingenuous.

You're not serious right? Are you intentionally ignoring the thorough explanations?

Maybe the third time is the charm, so let's give this another go...

"Intelligent Design" is a movement by scientists who run the Discovery Institute. This group is responsible for presenting "bad science," apparently, mainly because they try to present it as science. Their methods are strongly criticized because, among other reasons, they reject evolution theory and are trying to get creationism taught in public schools. From what I can tell, most of their arguments are based on biological arguments for design. Ths is what was addressed by Keith Miller. They aren't just arguing that there's evidence for an intelligent designer, they are also arguing that biology proves that Darwinism is false. I do not need to subscribe to this. Those on this forum like to attribute this argument to me because it is easy to dismiss because the "Intelligent Design" movement has been dismissed.

The argument from "design" comes in various forms. Biology is just one, but it is the most rejected because it usually involves a dismissal of evolution theory.

The design argument from cosmology is more compelling and that is the one that persuades me the most. The same is true for Flew, Collins and Einstein. Contrary to the Discovery Institutes agenda, nobody is trying to argue that the anthropic principle (a fine-tuned universe) is scientific proof that God exists. It just gives plenty of evidence to make it a reasonable inference. As Einstein said,
We are in the position of a little child entering a huge library filled with books in many manguages. The child knows someone must have written those books. It does not know how. It does not understand the languages in which they are written. The child dimly suspects a mysterious order in the arrangement of those books but doesn't know what it is. That, it seems to me, is the attitude of even the most intelligent human being towards God. We see the universe marvelously aranged and obeying certain laws but only dimly understand these laws. Our limited minds grasp the mysterious force that moves the constellations.

Since his observations, the evidences favoring a fine-tuned universe have literally multipled. John Leslie's book lists a good deal of examples, and the more recent bok by Hugh Ross provides what appears to be an encyclopedia of examples.
Also, Stephen Hawking admitted that if the universe had a beginning, then it would be reasonable to suppose a creator. Science has proved that the universe has a beginning, belief in a creator is reasonable.
“All knowledge of reality starts from experience and ends in it...Propositions arrived at by purely logical means are completely empty as regards reality." - Albert Einstein
_antishock8
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Re: Is religion inherently dangerous?

Post by _antishock8 »

Dart,

I'm not interested in other people's concept of a creator or what their particular interpretation of ID is or is not. I'm interested in YOUR idea of what a creator is, and what YOUR ontological explanation for this universe is. Feel free to offer it up anytime you're ready.

Please be good enough to explain to me how an all-everything being that is powerful enough to kickstart the Universe into action and carries the title of "God" to you doesn't care to know what it's doing and has no hand in the design of this particular creation.

This ought to be interesting.
You can’t trust adults to tell you the truth.

Scream the lie, whisper the retraction.- The Left
_dartagnan
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Re: Is religion inherently dangerous?

Post by _dartagnan »

I'm not interested in other people's concept of a creator or what their particular interpretation of ID is or is not.

I'm simply correcting your repeated attempts to attribute ID to my view. It is clear you don't even know what the ID movement really is. Neither did I a year ago, but I didn't continue to pound straw in the face of repeated readings.
I'm interested in YOUR idea of what a creator is, and what YOUR ontological explanation for this universe is. Feel free to offer it up anytime you're ready.

I cited Einstein because I think he and I share the same belief. I just figured you'd be less inclined to mock it and call it pseudoscience if it came from him. This is something that really annoys the hell out of people like Dawkins and all his followers like beastie. It throws their worldview into a tailspin, where anyone who believes in God has to be a science hating idiot.

The cosmological evidence pretty much solidifies the case that were are not here by chance. What does that mean in terms of God? All it means really is that something intelligent had to have been responsible for the way the universe is. The laws are mathematically tied together in a way that demands a supreme intelligence.

Please be good enough to explain to me how an all-everything being that is powerful enough to kickstart the Universe into action and carries the title of "God" to you doesn't care to know what it's doing and has no hand in the design of this particular creation.

You're simply repeating the same stock Dawkinesque response that is merely a diversion from the fact that the evidence strongly suggests something intelligent preexisted the universe.

Take the pyrmids in Egypt. We have really no earthly idea how they were built. In MesoAmerica there are gigantic stones weighing tons, that were cut and placed on top of one another. Nobody knows how the hell this was possible given engineering capabilities of that period.
So by your logic, since we can't explain how they were built then we must assume that they were formed naturally by erosion. They just look like something humans would create, but they're not really.This s what the Dawkins response amounts to.

No matter how you slice it, the universal constants in the universe strongly imply teleology and design, which requires an intelligent source. The details are unknown, but the fact is, the evidence still points to an intelligent source.

Moniker, go read a book not written by Dawkins, and then try pretending you're "dealing" with me, OK?
“All knowledge of reality starts from experience and ends in it...Propositions arrived at by purely logical means are completely empty as regards reality." - Albert Einstein
_Moniker
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Re: Is religion inherently dangerous?

Post by _Moniker »

dartagnan wrote:
Moniker, go read a book not written by Dawkins, and then try pretending you're "dealing" with me, OK?


What in the world are you talking about? I have replied to pretty much every nonsensical thing you've stated. INCLUDING your nonsense that if half your brain was removed you'd be you and you're not your brain. You are attempting to say that because history points to one supreme God entity this proves something while completely ignoring that early religions (and I can't think of one exempted from this) had multiple gods/goddesses/spirits that were responsible for explaining/controlling natural occurrences. You got patently silly with your assertions about out of body experiences and that science doesn't explain derealization and dissociation. You just blather stuff and don't know what in the world you're saying. You are hostile and have knee jerks and don't even know what you're arguing.

I have read quite a few books that deal with evolution and only one of them was written by Dawkins. I took biology 1 and 2 in college, read all sorts of online websites concerning it, and was jumpstarted into being interested in a serious way in evolution because I had to create a powerpoint on it -- I had to present it in front of a hostile audience that was in the biblebelt and included a Baptist preacher. I also have done research and taken courses that deal with special education and specifically understanding how the mind works and precisely how when things are not typical this can create pretty radical issues for an individual. My study into the field of autism rounds out some of my notions, as well. I have an undergrad degree in political science and some of my thoughts on groups and individuals (who gets what, when and how) are no doubt shaped by this, as well.

You're the one saying I'm repeating Dawkins, and I'm not aware that I'm doing anything other than taking what I've learned from all sorts of different sources to create my current thoughts on the subject and arguing from that. You go actually read some things on evolution and then deal with me.
_dartagnan
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Re: Is religion inherently dangerous?

Post by _dartagnan »

Moniker,

Your choice of words carries a certain connotation with it, and I've had my fill for the day with the condescension from you usual suspects. Antishock expresses "disappointment," JSM projects his own ignorance of ID onto me, and now you're acting like you're "dealing" with me as if I'm a problem that needs to be "dealt" with.

I didn't' catch your post before you deleted it, but you were apparently responding to my posts on this page dealing with arguments from design, after you already admitted you haven't really read anything on the anthropic principle and don't understand the arguments. that's not surprising. People who talk about how science has pushed them towards atheism generally don't read arguments from the other side.

I didn't see your response to my last post until just now - we turned a page and I thought your post above was the response.

Why is it always a tag team match with you guys? You're always talking condescendingly, acting like you've actually refuted something I've said by reasserting yourselves one after another in waves. This is de ja vue all over again. Three years ago it was at the same thing at MAD. It is like you're Juliann, Antishock is Zakuska, EA is Pahoran, and StuartMill is Will Schryver. EA has the sense to back out once he realized my position on ID, but amazingly the rest of you kept beating the straw.

I've shown that your claims on the previous pages are not "science," and that yes, you are essentially repeating the same lines that Dawkins and Dennett offer. Whether you mean to or not, doesn't change the fact that you are. If you want to keep calling it science, you need to demonstrate the science, not assert it.

And why the heck would I want to argue about evolution when I don't disagree with it? How many times had I said I do not disagree with evolution?

I disagree with desperate attempts to explain things like altruism via evolution, saying it is based on "survival" needs without a shred of evidence, and then pretend its actual science because that is what the four horsemen said (yes you referenced Dennett). It isn't science by any stretch of the imagination. It isn't observable nor verifiable, but it is falsifiable and that is precisely what I did with my examples from my immediate family. If you want to believe it anyway, then be my guest. But it isn't science. You're simply rejecting one faith based philosophy for one of your own preference. It isn't a matter of science vs. religion. And yes, I understand societies work in large numbers (duh!) but if the theory doesn't work for small groups, why are we obligated to assume it works for larger ones? Because Dawkins says so! Out the window with the scientific method.

Again, there is no sense behind saying everything about us is a result of natural selection, adaptation, etc. This is a perfect example of a presupposition driving the evidence. If you cannot even admit the fact that evolution doesn't explain everything about us, and that there are many assumptions with evolution theory, then there isn't much I can do for you.

Regarding the brain, you have not shown that perceptions of God are brain produced, nor can you. So to argue that they are is not science. Looking at a light shown on a monitor tells us nothing about the source of the perceptions, it simply tells us what parts of the brain are processing them. I brought up the issue of the half brain to prove a point that there is more to us than our brains.

Incidentally, Dennett's "explanation" for consciousness is idiotic by comparing it to computers, because computers only operate as they do because they were built and programmed by an intelligent source: human programmers. Saying we process information like computers does nothing to refute God as he thinks. And the fact that we are conscious of or own existence, and computers are not aware of their own existence, is proof in and of itself that consciousness has yet to be "explained" in his materialistic paradigm.
“All knowledge of reality starts from experience and ends in it...Propositions arrived at by purely logical means are completely empty as regards reality." - Albert Einstein
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