Miss Taken wrote:
I also find problematic the polyandry side of things, for which there appears to be no biblical precedent at all. (unless anyone can tell me otherwise).
Yeah, this seems to be the most troublesome aspect of polygamy for many.
Here is some information on Joseph Smith's marriages to already married women for any lurkers who have been misled by apologists that it was only platonic sealings.
Polyandry was practiced in the church to keep the principle secret (to protect Joseph Smith) until they were safely isolated in Utah. Once they were able to live plural marriage in the open, the women no longer cohabited with the first husband. Doctrinally women were able to "marry up" to a man holding a higher Priesthood.
In some cases, men pretended to be married to one of Joseph's wives. This is why there could also be offspring from Joseph Smith's plural marriages that we are unaware of.
"It was the rule rather than the exception for Smith to encourage a polyandrous wife to remain with her legal husband."
Faithful Mormon Joseph Kingsbury even wrote that he served as a surrogate husband for Joseph Smith:
"I according to Pres. Joseph Smith & council & others, I agreed to stand by Sarah Ann Whitney [sealed to Smith 27 July 1843] as though I was supposed to be her husband and a pretended marriage for the purpose of shielding them from the enemy and for the purpose of bringing out the purposes of God." (Elder Joseph Kingsbury, "History of Joseph Kingsbury Written by His Own Hand," page 5, Utah State Historical Society)
Mary Elizabeth Rollins Lightner, a polyandrous wife to Joseph Smith, stated in 1905: "I know he [Joseph Smith] had six wives and I have known some of them from childhood up. I knew he had three children. They told me. I think two of them are living today but they are not known as his children as they go by other names." If true (and there is no reason to think it is not), this strongly suggests that Joseph sired children by women legally married to someone else (i.e., Joseph's children were raised bearing the legal husband's name). (see Richard S. Van Wagoner, Mormon Polygamy: A History, p. 49 n.3; Todd Compton, In Sacred Loneliness, p. 12).
- Faithful Mormon and wife of Joseph Smith, Sylvia Sessions (Lyon), on her deathbed told her daughter, Josephine, that she (Josephine) was the daughter of Joseph Smith. Josephine testified: "She (Sylvia) then told me that I was the daughter of the Prophet Joseph Smith, she having been sealed to the Prophet at the time that her husband Mr. Lyon was out of fellowship with the Church." (Affidavit to Church Historian Andrew Jenson, 24 Feb. 1915)
If you look at the photo of Josephine, there is a striking resemblance to Joseph Smith.
Prescindia, who was Normal Buell's wife and simultaneously a "plural wife" of the Prophet Joseph Smith, said that she did not know whether her husband Norman "or the Prophet was the father of her son, Oliver." And a glance at a photo of Oliver shows a strong resemblance to Emma Smith's boys.
(Mary Ettie V. Smith, "Fifteen Years Among the Mormons", page 34; Fawn Brodie "No Man Knows My History" pages 301-302, 437-39)
In the mind of the women engaging in polyandry, this was not adultery because section
132 did away with their legal marriages. All contracts made between husband and wife that were not sealed by the higher Priesthood were null and void to those who were taught Celestial marriage by Joseph.
And verily I say unto you, that the conditions of this law are these: All covenants, contracts, bonds, obligations, oaths, vows, performances, connections, associations, or expectations, that are not made and entered into and sealed by the Holy Spirit of promise, of him who is anointed, both as well for time and for all eternity, and that too most holy, by revelation and commandment through the medium of mine anointed, whom I have appointed on the earth to hold this power (and I have appointed unto my servant Joseph to hold this power in the last days, and there is never but one on the earth at a time on whom this power and the keys of this priesthood are conferred), are of no efficacy, virtue, or force in and after the resurrection from the dead; for all contracts that are not made unto this end have an end when men are dead.