Best Religious/Nonreligious Debate Ever

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_marg

Re: Best Religious/Nonreligious Debate Ever

Post by _marg »

huckelberry wrote:"His argument is that simplicity precedes complexity"

Generally Christian thinkers explicitly realized this and spoke about that some two thousand years ago. God is simple,not in anyway complex.


By what justification can a God which is alleged to have created a universe and life be considered simple?

Dawkins is describing God as a primate somewhat smarter than the others. Hardly a candidate for creator of the universe.


I doubt Dawkins cares how complex one wishes to make their God, the more complex the more it supports his point, that we don't observe complexity spontaneously coming into existence out of nothing. A god which could create a universe would have to be more complex than the universe.

Theologically Dawkings argument is completely naïve. I suspect his making it is simply a gesture of disrespect. He sees no reason to talk about the God people actually believe in.


I read people saying his arguments are naïve, I just don't see them arguing that with justification. If he's talking about a creator God of the universe and life that we know, he's talking about the majority of Gods people believe in. If not then how does his God differ to most religious people's.
_MrStakhanovite
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Re: Best Religious/Nonreligious Debate Ever

Post by _MrStakhanovite »

marg wrote:I get the impression you don’t understand deductive logic well


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_marg

Re: Best Religious/Nonreligious Debate Ever

Post by _marg »

..and I don't get the impression you understand Dawkins' argument which you reject either.
_MrStakhanovite
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Re: Best Religious/Nonreligious Debate Ever

Post by _MrStakhanovite »

marg wrote:..and I don't get the impression you understand Dawkins' argument which you reject either.



I've been soundly refuted! Time to return to the abyss from whence I came!

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_marg

Re: Best Religious/Nonreligious Debate Ever

Post by _marg »

In order to be refuted you would have had to have made an argument, against Dawkins argument. Since you haven't made one, there's been nothing to refute.
_huckelberry
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Re: Best Religious/Nonreligious Debate Ever

Post by _huckelberry »

about simple,
Aquinas,ST, from article seven,

On the contrary Augustine sys God is truly and absolutely simple, ( it is not a new idea with Aquinas,he refers back a thousand years)

"I answer that The absolute simplicity of God may be shown in many ways. First from the previous articles of the question. For there is neither composition of quantitative parts in God ,since He is not a body nor composition of from any matter. His essence does not differ from his being, neither is there in him composition of genus and difference nor of subject and accident. Therefore it is clear that God is in no way composite but is altogether simple.

Secondly because every composite is posterior to its compnent parts and is dependent on them; but God is the first being.Thirdly because every composite has a cause for things in themselves diverse cannot unite unless something cause them to unite. But God is uncaused since he is the first efficient cause. "

I think there are ways of speaking about this understanding which are poeticly more colorful. I prefer Jewish Cababla images. However the Aquinas comments can explain why when Christians speak of the Creator of Heaven and Earth they are not speaking of a composite complicated organic being.
_marg

Re: Best Religious/Nonreligious Debate Ever

Post by _marg »

huckelberry wrote:about simple,
Aquinas,ST, from article seven,

On the contrary Augustine sys God is truly and absolutely simple, ( it is not a new idea with Aquinas,he refers back a thousand years)

"I answer that The absolute simplicity of God may be shown in many ways. First from the previous articles of the question. For there is neither composition of quantitative parts in God ,since He is not a body nor composition of from any matter. His essence does not differ from his being, neither is there in him composition of genus and difference nor of subject and accident. Therefore it is clear that God is in no way composite but is altogether simple.

Secondly because every composite is posterior to its compnent parts and is dependent on them; but God is the first being.Thirdly because every composite has a cause for things in themselves diverse cannot unite unless something cause them to unite. But God is uncaused since he is the first efficient cause. "

I think there are ways of speaking about this understanding which are poeticly more colorful. I prefer Jewish Cababla images. However the Aquinas comments can explain why when Christians speak of the Creator of Heaven and Earth they are not speaking of a composite complicated organic being.



I think Christians also appreciate when speaking of a or their God they are referring to an entity which must be enormously complex if it is able to have attributes of omnipotence, omniscience, omnipresence. Any entity with such attributes would by necessity be complex despite the claimed attributes of its material substance.

If the justification by argument or reasoning of anything amounts to no more than mere assertion, then one is not presenting rational reasoning or any argument. So to merely assert God is "simple" is not an argument, as no justification is being given. On the other hand, when Dawkins' says complexity evolves from simplicity, he is presenting reasoning based upon observation, which is objectively verifiable. It can be evaluated, it is not the mere assertion of Dawkins' personal belief.


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_huckelberry
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Re: Best Religious/Nonreligious Debate Ever

Post by _huckelberry »

Marg, I am refering back to your quote of Dawkins argument. Now I think Dawkins is a smart fellow and this particular observation I believe to be dead right.

" His argument is that simplicity precedes complexity in all our observations of the universe. We don't know the probability of our universe and of it being favorable to life."

Now instead of following Dawkins insight it sounds like you are proposing that simplicity and complexity all must follow from an even greater complexity. I do not think Dawkings would agree. Just because his observation was preceeded by leading Christian thinkers over the past two thousand years does not mean Dawkins is wrong. He is voicing an astute observation about the role of complexity.

Should I belabor this? Consider omnipotence. The only way such a bizarre power could be consider possible is if the potency underlay the very existence of all the complexity it is supposed to have power over. There is now way a being inside the universe is going to develope complexity to gain power over that universe. The very idea is absurd. Similarly no matter how complex a brain becomes it has no potetial of being all knowing. Complexity does increase power indefinately at some point complexity burdens function and limits power and does not increase.
_marg

Re: Best Religious/Nonreligious Debate Ever

Post by _marg »

I'm sorry I'm not following you Huckelberry, I'll look at this again tomorrow, though I probably won't post a response until sunday, but I'll also look into what Dawkins means by complexity. As far as you suggesting that I'm proposing something with regards to complexity ...I'm not proposing anything, I'm trying to put forward in basic simple terms Dawkins' argument which Stak mentioned he rejected.

I have no problems with anyone criticizing Dawkins, but I've not yet come across anyone criticizing him who then follow up with an argument well warranted. I'm sure there are good arguments against some of the things he says or has said, but generally the bits I've seen are assumptions he's stupid on trivial things which there is no way he would be and often attributing to him positions he's not likely to think. It's not that I've read that much by him, but I know he's not as stupid as some would like to make him out to be.
_marg

Re: Best Religious/Nonreligious Debate Ever

Post by _marg »

huckelberry wrote:Marg, I am refering back to your quote of Dawkins argument. Now I think Dawkins is a smart fellow and this particular observation I believe to be dead right.

" His argument is that simplicity precedes complexity in all our observations of the universe. We don't know the probability of our universe and of it being favorable to life."

Now instead of following Dawkins insight it sounds like you are proposing that simplicity and complexity all must follow from an even greater complexity. I do not think Dawkings would agree. Just because his observation was preceeded by leading Christian thinkers over the past two thousand years does not mean Dawkins is wrong. He is voicing an astute observation about the role of complexity.


At the time I wrote that I had thought Dawkins was including physics as beng complex, as I remember If I recall correctly him talking about our sun being only 2 elements hydrogen and helium but that heavier elements were made via nuclear fusion by hotter stars..at least that's my recollection. So I was thinking even at the atomic level..lighter weight elements are simpler than heavier ones and likely preceded heavier elements. However that may not be what he meant, because having read chapter 1 in The Blindwatchmaker in which he discusses what he means by complexity..essentially he is referring to biological matter and machines made by biological entities he's not referring to physics at the atomic level or smaller..he considers that simple as opposed to complex. So the following are some quotes and some paraphrasing from Ch 1 of the Blindwatchmaker on what he means by complexity. by the way as far as your comment that I'm proposing "simplicity and complexity follow from an even greater complexity", I have no idea where or why you picked that up, it isn't something I said.

Complexity defined and discussed by Dawkins in Blindwatchmaker ch 1.:

Things which have the appearance of design for a purpose..includes biological matter and machines made by biological entities..as opposed to the the raw physical material going into the entities..which do not have intricate working parts.

Paley understood complexity of living world demands a special kind of explanation.

A complex thing has a heterogeneous structure…a complex object has many parts, those parts being of more than one kind as opposed to a simple thing. This is a necessary component but not a sufficient component,

…”complicated things have some quality, specifiable in advance that is highly unlikely to have been acquired by random chance alone.”

Laws of physics are not violated in living matter at the cell level.

A complex thing not understood, can be understood in terms of looking at simpler parts which may be understood.

“The physicist’s problem is the problem of ultimate origins and ultimate natural laws. The biologist’s problem is the problem of complexity. The biologist tries to explain the workings, and the coming into existence of complex things, in terms of simpler things. He can regard his task as done when he has arrived at entities so simple that they can safely be handed over to physicists.



huckelberry wrote:Should I belabor this? Consider omnipotence. The only way such a bizarre power could be consider possible is if the potency underlay the very existence of all the complexity it is supposed to have power over. There is now way a being inside the universe is going to develope complexity to gain power over that universe. The very idea is absurd. Similarly no matter how complex a brain becomes it has no potetial of being all knowing. Complexity does increase power indefinately at some point complexity burdens function and limits power and does not increase.


I haven't suggested any entity in reality exists and is omnipotent..so I don't understand what you are saying.
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