madeleine wrote:Daniel Peterson wrote:I worship the God who created the heavens and the earth, covenanted with Abraham, revealed his law through Moses, inspired the psalmist, sent his Son into the world to suffer and die on our behalf, raised Jesus from the dead, wants to be addressed as Father, governs the universe, speaks through the Spirit, and will judge all humankind at the end of days.
If that's not the God you worship . . . well, I'm very surprised.
What is the nature of this God you worship?
He is loving, wise, merciful, just, morally unchanging, unfathomably powerful, knowing everything that can be known.
madeleine wrote:That is the thing with Mormonism, very tricky with definitions,
How is it "tricky" to say that I believe in the God whose history is described in the Bible, and whose attributes are illustrated by the biblical accounts? What on earth is "tricky" about that?
I don't, it's true, believe in the Christianized God of the philosophers -- metaphysically immutable, three consubstantial
prosopoi in one
ousia, one
prosopon of which consists of divinity and humanity in hypostatic union. But I affirm every single biblical affirmation about the being and nature of God. There's nothing "tricky" about that.
madeleine wrote:and always trying to align a bit of twist on definition to Christian orthodoxy. I've never understood why.
I don't even understand
what.
What do you mean by "always trying to align a bit of twist on definition to Christian orthodoxy"? That makes no sense to me.
madeleine wrote:Perhaps that is how it is for a Mormon. For a Christian, One Faith, One Baptism is important.
That's important for Mormons, too.
madeleine wrote:Faith for a Christian is in God, who has a triune nature.
I believe in the Trinity, too. Just not the way it has come to be defined since the post-biblical Council of Nicea.
But no Christians prior to the fourth century believed in the Nicene Creed, either, since it didn't exist yet.
madeleine wrote:A lot of times I see Mormons viewing the Creeds as some sort of arbitrary and abstract test of faith, which they are not. They describe what Christians believe, the One Faith.
They describe what those Christians who
accept them believe. There were and are plenty of Christians who reject one or more of the creeds. There were Christians who never signed on to Nicea.
madeleine wrote:This is where the relativism of Mormonism comes in
I have not the faintest idea what you mean by "relativism," nor why you keep bringing it up.
I'm anything but a relativist.
madeleine wrote:the mysterious need to align Mormon belief to Christian orthodoxy.
I feel no need, mysterious or otherwise, to be aligned with "Christian orthodoxy." I don't want to be a "mainstream" Christian. There is much in "mainstream" Christianity that I don't believe.
What I do care about, though, is letting people know that my allegiance is to Christ, the only name under heaven whereby we must be saved.
madeleine wrote:just because Mormons call the God they worship by a Christian name, doesn't make it a Christian religion.
True. But the fact that Mormons regard the Jesus Christ who was born at Bethlehem, the Son of Mary, as the divine Son of God through whom alone salvation is possible, most definitely
does make them Christian.
madeleine wrote:all of these are topics that are defined very differently in Mormonism, compared to all of Christianity.
Only if "all of Christianity" is defined as excluding Mormonism. But then, the fact that Christianity, defined as excluding Mormonism, doesn't include Mormonism can hardly be used as evidence that (whaddya know!) Christianity doesn't include Mormonism. That is the very essence of the logical fallacy known as "circular reasoning."
If, on the other hand, Christianity is assumed to
include Mormonism, even
potentially, then it cannot be flatly true that "topics . . . are defined very differently in Mormonism, compared to all of Christianity."
To say the latter is the formal/logical equivalent of declaring that Fords have nothing in common with cars, that red has nothing in common with colors, that laptops have nothing in common with computers, that Italians have nothing in common with Europeans, that roses have nothing in common with flowers, that burritos have nothing in common with Mexican food.
madeleine wrote:Then why the constant need by Mormons to have beliefs that are so divergent from Christianity, called Christian?
Mormons believe that their beliefs are Christian beliefs, and that they ought, therefore, to be called Christian.
Your statement that Mormon beliefs are divergent from Christianity makes sense only on the assumption that
Christianity is defined as excluding Mormonism. But then, the fact that Christianity, defined as excluding Mormonism, doesn't include Mormon beliefs cannot validly be used as evidence for the conclusion that Christianity doesn't include Mormonism. To do so would be to commit the logical fallacy known as "circular reasoning."