Alfredo wrote:I haven't moved the goal post. You've offered no method of judgement which resolves the differences between revelations.
you have not proven that any resolution is necessary.
Then is it possible to confuse something which isn't self-evident to be strongly perceived as self-evident?
it is possible to confuse a blue dot adjacent to yellow dot for a larger green dot...but that is not the case here. What you describe is not "possible".
self-evident is not perceived...it is self evident.....perceived is something else.
perceived is
you watching a magic trick, even when
you "know" it is a trick.
self-evident is the "you" part...no perception required.
you are trying to confuse the definition of two distinct concepts in order to create your argument...this is why i made the initial criticisms to your OP...for which you attempted to invoke some sort of poetic license as a story-teller - and i agree...you are telling a story.
In what sense does the application of anything resolve differences between religious experiences and finds religious truth?
again, resolution between religious experiences has yet to be determined as necessary.
as for religious truth, please clarify what you mean by "religious truth"....do you mean like "thou shalt not kill" is
truly from God or that it is from God (given) but it happens to be true....because in application it proves to be?
Because it seems to me that nearly everyone is already convinced they've found religious truth through application, yet not all agree.
well, as long as it "seems" that way...then surely that must be true....right?
How is this possible if there are not differences between the methods of application?
how is it not possible?
for example...one study shows that altruistic behavior by men and by women yields different results
http://www.csub.edu/~mdulcich/documents ... uences.pdfanother example
This study examined the consistency of results from the two preschool versions when completed by parents of clinically referred preschoolers. Comparisons of similarly named scales found significant correlations. Mean scores for several of the constructs were significantly different, however, and often resulted in inconsistent classification decisions.http://www.eric.ed.gov/ERICWebPortal/se ... o=EJ877051another example
Respondents do not answer questions the same way in person, on the phone, on paper or via the web. Different survey modes produce different resultshttp://blog.vovici.com/blog/bid/52933/M ... nt-Resultsthere is an interesting aspect of Google search....it actually influences its search results based on previous searches you have done...so you may type a search phrase one day and get results...then days later type the phrase again...get "different" results.
i would even speculate that you and i could type the same sentence, post it on this forum, and people would have different reactions.
the bottom line is that you are trying to propose, promote, and/or support a deterministic philosophy with this argument, and it just does not wash. Determinism flies in the face of free-will or agency, i am most likely an incompatiblist on that issue.
So, if you are pressing the argument of Determinism then so be it, and as i said originally...you went the long way around the barn for that.
Your argument leads to a life that dissolves the existence of any morality (amoral) and personal responsibility for one's actions - simply because one is unable to ever ever choose otherwise.
And if there are differences in the methods of application, by what standard do we determine which methods lead to mis-application and which are successful?
by what standard? seriously?
There is more than a generous amount of significant evidence to suggest that you will, based on religious experience, be thoroughly convinced of a revealed "truth" that is, in fact, not true.
but the "probability" favors otherwise. The "not true" is not by way of the revelation in an of itself, but rather by way of the application. That is to say, the revelation is always true - whether eternally true or true for 5 minutes...true is true.
The scope contains the way we approach any idea which "exceeds" the limitations of logic. How do we recognize what is beyond logic as distinct from imagination?
false dichotomy. You seem to be asserting that things are either logical or imaginary and nothing else...that is simply not true.
Pushing the scope past logic doesn't help us decide which revelations are to be accepted as exceeding any effective logical application.
sure it does
How do you tell whether your revelation can be trusted, even after you're convinced you've received one?
see discussion about self-evident above...more importantly see blue/yellow dot versus green dot.
There are convincing false revelations.
There are convincing true revelations.
how do you know this? if you know there is true and there is false...then surely you know the method of distinction....? in fact, you just know "a" method of distinction...and unfortunately it is a method that is quite limited when applied to this paradigm...useful to a point, but quite limited indeed.
If any are to be trusted, how do you tell the difference between the extremely convincing perception of a revelation and an actual revelation?
asking the same question in the same post wont change the answer...see above
(wait a second...you repeated the same behavior and got a different result...shocking!)