Drifting wrote:A. If an individual was found to be related in some less than legitimate way to an early Prophet of the Church, how would that individual leverage that knowledge to gain himself some perceived credibility in mopologetic circles?
Hey, Drifting-
I am not buying this, but here are my thoughts: in a Church where who you are descended from means so much, why would you suppose that this would not have any influence on their feelings about an associate?
Drifting wrote:B. If an individual was found to be related in some less than legitimate way to an early, high profile, mopologist, how would that individual leverage that knowledge to gain himself some perceived credibility in mopologetic circles?
Well, if the person were somehow related to both, then that would certainly mean more than simple descent from an apologist.
Drifting wrote:C. Would either A or B being accurate explain any hypothetical statements by a hypothetical individual that went along the lines of displaying self confidence to pretty much do or say anything without fear of censure because their calling and election had been made sure?
I think the latter is just a matter of such a person having a special kind of craziness. In conjunction with the other items, that sort of crazy might actually be quite endearing in some circles (I am thinking here of modern Mormonism's Whistling and Whittling Brigade).
Drifting wrote:If A or B were accurate depictions of real life events, rather than the fictional portrayals that my questions are; What threat would that be to the Church's reputation and how might Church Leaders deal with that?
Don't you think that kind of person might undermine their own credibility, and therefore any threat they might pose, by being generally unhinged? I mean, supposing a person did go around broadcasting their apotheosis.
"Petition wasn’t meant to start a witch hunt as I’ve said 6000 times." ~ Hanna Seariac, LDS apologist