static wrote:liz3564 wrote:Static, please elaborate on what you mean by this. Are you saying that NOMs don't have a place in the Church?
Not at all. Everyone who believes in the teachings and mission of Jesus Christ, and who believes that Joseph Smith experienced what he said he experienced has a place in the church.
I reject separating labels like "NOM," "chapel Mormon," "Internet Mormon," etc. I don't think they're useful, and I think they serve more to divide people than to unite them.
So what is your stance on those who have been helped by Dehlin? I can only speak for myself. I have not actually read Dehlin for a long time. He is a friend on Facebook, and I occasionally follow his comments there. However, I have not listened to his podcast in quite some time. (Sorry to say for Dehlin, that I actually prefer John Larsen's podcast...although I don't really get a huge opportunity to listen to that one, either.

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My point is, when I went through my faith struggle, I was very touched by Dehlin's "middle way" presentation, and how it was OK to continue in my Church membership, even if I had some serious questions and disagreements about gospel tenets such as polygamy.
You stated earlier that there was no place for those of us who have chosen to remain active, and yet "pick and choose" which tenets work for us. It seemed to me that you were saying that those of us who do this need to be out of the Church rather than in. That is the main bone of contention I have with Bob Crockett, who vocalizes the same sentiment.
Now, it seems that you are saying something slightly different, which is why I would like some clarification. For me, anyway, I believe that as long as we can come together in Christ, and live/believe the core gospel principles (i.e., the Sermon on the Mount, the Ten Commandments, the Articles of Faith), that we will, in the Lord's due time, receive answers to those things which do not make sense.
Dehlin's message that it was OK for me to continue my method of worship, even though I disagreed with, what I considered, and frankly, still consider, tenets of men, gave me a tremendous sense of peace. I also believe that it has actually helped me become a more productive member of the Church, overall.
I have spoken to others, and I am not the only person who has taken from Dehlin this same message. I understand that there are others who have also chosen to leave the Church after hearing Dehlin's message, but have managed to do so in a way that is not combative to their LDS family members. Again, how is this a bad thing?
I just have a hard time seeing Dehlin as a "wolf in sheep's clothing" based on my own personal experience.
I would appreciate your thoughts, Static.