Tobin wrote:There are a few things to bear in mind here. Joseph Smith had translated the Book of Mormon by the gift and power of God and was quite confident (too confident) in "his" abilities. The Book of Abraham translation was unnecessary and not commanded of the Lord. I believe this debacle stems from Joseph Smith, in his pride, taking this on because of what he had done and thought this wouldn't be a problem. After all, aren't all ancient texts written by ancient prophets?!?Analytics wrote:Joseph sees the papyrus, and as a fallible man incorrectly says that they purport to claim the writings of Abraham. As a fallible man, he incorrectly thinks it is very important that the church gets a hold of these manuscripts, so he takes out the church's checkbook and purchases the mummies and the papyri. As a fallible man, he made up b.s. about the facsimiles and published it for the church in the Times and Seasons. As a fallible man, he sat down and endeavored to translate what was written on the papyri. At that point, God entered the picture and revealed to him a translation of something Abraham had actually written. But as a fallible man, Joseph Smith didn't know he was translating a lost document and thought he was translating the document in front of him.
Two problems that immediately arise from this are:
1) As we know, Joseph Smith had no knoweldge about Egyptian papyri, the Egyptian Hieroglpyhics, or their history. He simply can not ascertain (nor can anyone from the period), what the Egyptian papyri really are and contain.
2) The Egyptians were pagans and had no interest in preserving or keeping an account of Abraham and no papyri would contain writings of Abraham from that period. They would write about their own myths and stories.
So, in stumbles Joseph Smith, with a mind full of false concepts and delusions and he immediately goes to work on these Egyptian papyri. The Lord reveals the "true" original writings of Abraham, uncorrupted with the Egyptian myths and stories. Joseph Smith, in his arrogance and ignorant pride, immediately assumes what is revealed is what is actually contained on these papyri. His subsequent statements (which are mistakes) clearly indicate this thinking when he says the papyri were written by the hand of Abraham (not a chance, the papyri are not old enough) and contain the writings of Abraham and Joseph (again, not a chance, they are Egyptian). And the icing on the cake is his attempts at annotating the facsmilies (which are also Egyptian) with silly and incorrect references.
Now, I believe this is a much more accurate view of what happened.Analytics wrote:Is that basically right? If so, do you think the church should remove the facsimiles with their false translations from the Book of Abraham? The introduction to the Book of Abraham quotes Joseph Smith as saying it is, "a Translation of some ancient Records that have fallen into our hands from the catacombs of Egypt."
Do you think that should be changed in the Book of Abraham to the following? "A translation by the power of God of some ancient Records that have long been destroyed and which we've never seen, and are totally unrelated to the ancient records that fell into our hands from the catacombs of Egypt."
I absolutely think the facsimiles should be removed from the canon. They are incorrect. And the caption above the Book of Abraham should also be understood with the proper view as being a purely revealed text. It is not a correct translation of the papyri and should not be represented that way.
I am also realistic and do not believe the Church is likely to do this at any time in the near future. However, I believe it will eventually.
Now, I do not buy the view that Joseph Smith *always* thought that he was translating from the Egyptain papyri. Even though many of his initial (and incorrect) statements indicate he may have thought this, that does not mean he was not eventually corrected. Both Ed Ashment and Hugh Nibley came to this conclusion as well.
Ed Ashment, in his article in "Sunstone" magazine, called "The Facsimiles of the Book of Abraham" (Sunstone, Dec. 1979, pg. 44) statesAnd Hugh Nibley agreed with this view in his response to Ed Ashment, "Sunstone, vol. iv (1979), 49-51."...the prophet may not have felt that he had translated the Book of Abraham from any of the Joseph Smith Papyri.
Dude your apologetic is make up to try and get rid of difficulties and your made up version does not conform to what Joseph Smith said, nor Wilford Woodruff. NONE of this will wash with either side, Mormons or critics. Your traveling a middle road is all make believe with no basis in fact, but pure ribald speculation. You honestly can't see this?