I think one can only understand this in the context of understanding a crucial difference between the teachings of the modern LDS church and the early LDS church. I started a thread devoted to that topic here: viewtopic.php?p=715549#p715549
We hate to seem like we don’t trust every nut with a story, but there’s evidence we can point to, and dance while shouting taunting phrases.
tagriffy wrote:If I recall correctly, Pratt's assassin accused him of stealing his wife.
Yes. She had left her husband without benefit of divorce and without his consent and "married" Pratt. Being a nonmormon, her husband did not accept the situation.
Of course, there is evidence her husband was an abusive jerk, so I don't blame her one bit, but one can understand the rage of the husband, who did not appreciate LDS teachings at all.
We hate to seem like we don’t trust every nut with a story, but there’s evidence we can point to, and dance while shouting taunting phrases.
Personally, I find it disturbing that someone would have other men's wives sealed to him, even without sexuality.
That there were problems with how Joseph Smith practiced polygamy should be as clear to modern readers as it was to Joseph himself, and to God as quoted in his revelations.
His revelation on polygamy refers to his "sins" and "transgressions" and to his "trespasses against" Emma (D&C 132:50,56,60). Why should Latter-day Saints feel any more compelled to defend every bit of Joseph's behavior with respect to polygamy any more than the revelation supporting it does??