Bible verse by verse

[_LittleNipper]

Matthew 6:7 KJV
But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking

[_The Erotic Apologist]

Matthew 6:7 KJV
But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking

He who smelt it dealt it.
--anonymous

[_LittleNipper]

2 Samuel 5:1-25 Representatives of all the tribes of Israel now came to David at Hebron and pledged loyalty. “We are blood brothers. And even when Saul was king, you were our real leader. The Lord said that you should shepherd and lead his people.”

David made a contract before God with the leaders of Israel there at Hebron. They crowned him king. (He had already been the king of Judah for 7 years, since age 30. He then ruled 33 years in Jerusalem as king of both Israel and Judah; so he reigned for 40 years total.) David led his troops to Jerusalem to fight against the occupying Jebusites.

“You’ll never come in here,” they jeered. “Even the blind and lame could keep you out!” They thought they were safe. When the insulting message from the defenders of the city reached David, he told his troops to go through the water tunnel into the city and destroy those ‘lame’ and ‘blind’ Jebusites. (That is the origin of the saying, “Even the blind and the lame could conquer you!”) David then made the stronghold of Zion his headquarters. Then, beginning at the old Millo section of the city, he built northward toward the present city center. David became greater and greater, for God was on his side. But David and his troops defeated them and captured the stronghold of Zion, now called the City of David. King Hiram of Tyre sent cedar lumber, carpenters, and masons to build a palace for David.

David realized why the Lord had made him the king and blessed his kingdom so greatly—it was because God wanted to pour out his kindness on his chosen people. After moving from Hebron to Jerusalem, David married additional wives and concubines, and had many more sons and daughters. These are his children who were born at Jerusalem: Shammua, Shobab, Nathan, Solomon, Ibhar, Elishua, Nepheg, Japhia, Elishama, Eliada, Eliphelet.

When the Philistines heard that David had been crowned king, they tried to capture him; but David was told that they were coming and went into his stronghold. The Philistines came and spread out across the valley of Rephaim. David asked God if he should go out and fight against them? Will God defeat them? The Lord replied to go ahead, and will He will hand them over. David went out and fought with them at Baal-perazim and defeated them, and said, "God burst through this enemy like a raging flood." David named the place “Bursting.” David and his troops confiscated many idols that had been abandoned by the Philistines. But the Philistines returned and again spread out across the valley of Rephaim.

David asked the Lord what to do, he replied, “Don’t make a frontal attack. Go behind them and come out by the balsam trees. When you hear a sound like marching feet in the tops of the balsam trees, attack! For it will signify that the Lord has prepared the way for you and will destroy them.” David did as the Lord instructed and destroyed the Philistines all the way from Geba to Gezer.


Young's Literal Translation (YLT)


1 And all the tribes of Israel come unto David, to Hebron, and speak, saying, `Lo, we [are] thy bone and thy flesh;

2 also heretofore, in Saul's being king over us, thou hast been he who is bringing out and bringing in Israel, and Jehovah saith to thee, Thou dost feed My people Israel, and thou art for leader over Israel.'

3 And all the elders of Israel come unto the king, to Hebron, and king David maketh with them a covenant in Hebron before Jehovah, and they anoint David for king over Israel.

4 A son of thirty years [is] David in his being king; forty years he hath reigned;

5 in Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty and three years, over all Israel and Judah.

6 And the king goeth, and his men, to Jerusalem, unto the Jebusite, the inhabitant of the land, and they speak to David, saying, `Thou dost not come in hither, except thou turn aside the blind and the lame;' saying, `David doth not come in hither.'

7 And David captureth the fortress of Zion, it [is] the city of David.

8 And David saith on that day, `Any one smiting the Jebusite, (let him go up by the watercourse), and the lame and the blind -- the hated of David's soul,' -- because the blind and lame say, `He doth not come into the house.'

9 And David dwelleth in the fortress, and calleth it -- City of David, and David buildeth round about, from Millo and inward,

10 and David goeth, going on and becoming great, and Jehovah, God of Hosts, [is] with him.

11 And Hiram king of Tyre sendeth messengers unto David, and cedar-trees, and artificers of wood, and artificers of stone, for walls, and they build a house for David,

12 and David knoweth that Jehovah hath established him for king over Israel, and that He hath lifted up his kingdom, because of His people Israel.

13 And David taketh again concubines and wives out of Jerusalem, after his coming from Hebron, and there are born again to David sons and daughters.

14 And these [are] the names of those born to him in Jerusalem: Shammuah, and Shobab, and Nathan, and Solomon,

15 and Ibhar, and Elishua, and Nepheg, and Japhia,

16 and Elishama, and Eliada, and Eliphalet.

17 And the Philistines hear that they have anointed David for king over Israel, and all the Philistines come up to seek David, and David heareth, and goeth down unto the fortress,

18 and the Philistines have come, and are spread out in the valley of Rephaim.

19 And David asketh of Jehovah, saying, `Do I go up unto the Philistines? dost Thou give them into my hand?' And Jehovah saith unto David, `Go up, for I certainly give the Philistines into thy hand.'

20 And David cometh in to Baal-Perazim, and David smiteth them there, and saith, `Jehovah hath broken forth [on] mine enemies before me, as the breaking forth of waters;' therefore he hath called the name of that place Baal-Perazim.

21 And they forsake there their idols, and David and his men lift them up.

22 And the Philistines add again to come up, and are spread out in the valley of Rephaim,

23 and David asketh of Jehovah, and He saith, `Thou dost not go up, turn round unto their rear, and thou hast come to them over-against the mulberries,

24 and it cometh to pass, in thy hearing the sound of a stepping in the tops of the mulberries, then thou dost move sharply, for then hath Jehovah gone out before thee to smite in the camp of the Philistines.'

25 And David doth so, as Jehovah commanded him, and smiteth the Philistines from Geba unto thy coming to Gazer.

[_The Erotic Apologist]

Matthew 6:7 KJV
But when ye pray cut-and-paste, use not vain repetitions, as the heathen do LittleNipper does: for they he think thinks that they he shall be heard for their his much speaking cutting-and-pasting.

There, fixed it for ya.

[_LittleNipper]

2 Samuel 6:1-23 David again gathered all the elite troops in Israel, 30,000 in all. Leading them to Baalah of Judah to bring back the Ark of God, which bears the name of the Lord of Heaven’s Armies, enthroned between the cherubim. They placed the Ark of God on a new cart and brought it from Abinadab’s house, situated on a hill. Uzzah and Ahio, Abinadab’s sons, were guiding the cart as it left the house, carrying the Ark of God. Ahio walked in front of the Ark. David and all the people of Israel were celebrating before the Lord, singing songs and playing all kinds of musical instruments—lyres, harps, tambourines, castanets, and cymbals.

When they arrived at the threshing floor of Nacon, the oxen stumbled, and Uzzah reached out his hand and steadied the Ark of God. The Lord’s anger was aroused against Uzzah, and God struck him dead because of this, beside the Ark of God.

David was angry because the Lord’s anger had burst out against Uzzah. He named that place Perez-uzzah (which means “to burst out against Uzzah”), as it is still called that when this scripture was written. David now feared God, and David decided not to move the Ark of the Lord into the City of David. Instead, he took it to the house of Obed-edom of Gath. The Ark of the Lord remained there in Obed-edom’s house for three months, and the Lord blessed Obed-edom and his entire household.

Then King David was told, “The Lord has blessed Obed-edom’s household and everything he has because of the Ark of God.” So David went there and brought the Ark of God from the house of Obed-edom to the City of David with a great celebration. After the men who were carrying the Ark of the Lord had gone six steps, David sacrificed a bull and a fattened calf. David danced before the Lord with all his might, wearing a priestly vestment. So David and all the people of Israel brought up the Ark of the Lord with shouts of joy and the blowing of rams’ horns.

As the Ark of the Lord entered the City of David, Michal, the daughter of Saul, looked down from her window. When she saw King David leaping and dancing before the Lord, she was filled with contempt for him. They brought the Ark of the Lord and set it in its place inside the special tent David had prepared for it. And David sacrificed burnt offerings and peace offerings to the Lord. When he had finished his sacrifices, David blessed the people in the name of the Lord of Heaven’s Armies. Then he gave to every Israelite man and woman in the crowd a loaf of bread, a cake of dates, and a cake of raisins. All the people returned to their homes.

When David returned home to bless his own family, Michal, the daughter of Saul, came out to meet him. She said in disgust, “How distinguished the king of Israel looked today, shamelessly exposing himself to the servant girls like any vulgar person might do!”

David retorted to Michal, “I was dancing before the Lord, who chose me above your father and all his family! He appointed me as the leader of Israel, the people of the Lord, so I celebrate before the Lord. Yes, and I am willing to look even more foolish than this, even to be humiliated in my own eyes! But those servant girls you mentioned will indeed think I am distinguished!” So Michal, the daughter of Saul, remained with no child throughout her entire life.


Young's Literal Translation (YLT)


1 And David gathered again every chosen one in Israel, thirty thousand,

2 and David riseth and goeth, and all the people who [are] with him, from Baale-Judah, to bring up thence the ark of God, whose name hath been called -- the name of Jehovah of Hosts, inhabiting the cherubs -- upon it.

3 And they cause the ark of God to ride on a new cart, and lift it up from the house of Abinadab, which [is] in the height, and Uzzah and Ahio sons of Abinadab are leading the new cart;

4 and they lift it up from the house of Abinadab, which [is] in the height, with the ark of God, and Ahio is going before the ark,

5 and David and all the house of Israel are playing before Jehovah, with all kinds of [instruments] of fir-wood, even with harps, and with psalteries, and with timbrels, and with cornets, and with cymbals.

6 And they come unto the threshing-floor of Nachon, and Uzzah putteth forth [his hand] unto the ark of God, and layeth hold on it, for they released the oxen;

7 and the anger of Jehovah burneth against Uzzah, and God smiteth him there for the error, and he dieth there by the ark of God.

8 And it is displeasing to David, because that Jehovah hath broken forth a breach upon Uzzah, and [one] calleth that place Perez-Uzzah, unto this day;

9 and David feareth Jehovah on that day, and saith, `How doth the ark of Jehovah come in unto me?'

10 And David hath not been willing to turn aside unto himself the ark of Jehovah, to the city of David, and David turneth it aside to the house of Obed-Edom the Gittite,

11 and the ark of Jehovah doth inhabit the house of Obed-Edom the Gittite three months, and Jehovah blesseth Obed-Edom and all his house.

12 And it is declared to king David, saying, `Jehovah hath blessed the house of Obed-Edom, and all that he hath, because of the ark of God;' and David goeth and bringeth up the ark of God from the house of Obed-Edom to the city of David with joy.

13 And it cometh to pass, when those bearing the ark of Jehovah have stepped six steps, that he sacrificeth an ox and a fatling.

14 And David is dancing with all strength before Jehovah, and David is girded with a linen ephod,

15 and David and all the house of Israel are bringing up the ark of Jehovah with shouting, and with the voice of a trumpet,

16 and it hath come to pass, the ark of Jehovah hath come in to the city of David, and Michal daughter of Saul, hath looked through the window, and seeth king David moving and dancing before Jehovah, and despiseth him in her heart.

17 And they bring in the ark of Jehovah, and set it up in its place, in the midst of the tent which David hath spread out for it, and David causeth to ascend burnt-offerings before Jehovah, and peace-offerings.

18 And David finisheth from causing to ascend the burnt-offering, and the peace-offerings, and blesseth the people in the name of Jehovah of Hosts,

19 and he apportioneth to all the people, to all the multitude of Israel, from man even unto woman, to each, one cake of bread, and one eshpar, and one ashisha, and all the people go, each to his house.

20 And David turneth back to bless his house, and Michal daughter of Saul goeth out to meet David, and saith, `How honourable to-day was the king of Israel, who was uncovered to-day before the eyes of the handmaids of his servants, as one of the vain ones is openly uncovered!'

21 And David saith unto Michal, `-- Before Jehovah, who fixed on me above thy father, and above all his house, to appoint me leader over the people of Jehovah, and over Israel, -- yea, I played before Jehovah;

22 and I have been more vile than this, and have been low in mine eyes, and with the handmaids whom thou hast spoken of, with them I am honoured.'

23 As to Michal daughter of Saul, she had no child till the day of her death.

[_LeVay]

HAIL SATAN!

The East is a house of harlots singing praises among the flames of the first glory wherein the Dark Lord hath opened His mouth; and they are become as living dwellings in whom the strength of man rejoiceth; and they are appareled with ornaments of brightness, such as work wonders on all creatures. Whose kingdoms and continuance are as the Third and Fourth, strong towers and places of comfort, the seats of pleasure and continuance. O ye servants of pleasure, Move!, Appear!, sing praises unto the Earth and be mighty amongst us. For that to this remembrance is given power, and our strength waxeth strong in our comforter.

THE EIGHTH KEY

The Eighth Enochian Key refers to the emergence of
the Satanic Age.

(Enochian)

Bazodemelo i ta pi‐ripesonu olanu Na‐zodavabebe ox. Casaremeji varanu cahisa vaugeji asa berameji balatoha: goho IAD. Soba miame tarianu ta lolacis Abaivoninu od azodiajiere riore. Irejila cahisa da das pa‐aox busada Caosago, das cahisa od ipuranu telocahe cacureji o-isalamahe lonucaho od Vovina carebafe? NIISO! bagile avavago gohon. NIISO! bagile mamao siasionu, od mabezoda IAD oi asa‐momare poilape. NIIASA! Zodameranu ciaosi caosago od belioresa od coresi ta beramiji.

(English)

The midday of the first is as the third indulgence made of hyacinthine pillars, in whom the elders are become strong, which I have prepared for mine own justice, saith Satan, whose long continuance shall be as bucklers to Leviathan. How many are there which remain in the glory of the earth, which are, and shall not see death until the house falls and the dragon doth sink? Rejoice!, for the crowns of the temple and the robe of Him that is, was, and shall be crowned are no longer divided! Come forth!, Appear

THE NINTH KEY

The Ninth Enochian Key warns of the use of
substances, devices or pharmaceuticals which might
lead to the delusion and subsequent enslavement of
the master. A protection against false values.

(Enochian)

Micaoli beranusaji perejela napeta ialapore, das barinu efafaje Pe vaunupeho olani od obezoda, soba‐ca upaahe cahisa tatanu od tarananu balie, alare busada so‐bolunu od cahisa hoel‐qo ca‐no‐quodi cial. Vaunesa aladonu mom caosago ta iasa olalore gianai limelala.

Amema cahisa sobra madarida zod cahisa! Ooa moanu cahisa avini darilapi caosajinu: od butamoni pareme zodumebi canilu. Dazodisa etahamezoda cahisa dao, od mireka ozodola cahisa pidiai Colalala. Ul ci ninu a sobame ucime. Bajile? IAD BALATOHE cahirelanu pare!
NIISO! od upe ofafafe; bajile a‐cocasahe icoresaka a uniji beliore.

(English)

A mighty guard of fire with two‐edged swords flaming (which contain the vials of delusion, whose wings are of wormwood and of the marrow of salt), have set their feet in the West, and are measured with their ministers. These gather up the moss of the Earth, as the rich man doth his treasure. Cursed are they whose iniquities they are! In their eyes are millstones greater than the Earth, and from their mouths run seas of blood. Their brains are covered with diamonds, and upon their heads are marble stones. Happy is he on whom they frown not. For Why? The Lord of Righteousness rejoiceth in them! Come away, and leave your vials, for the time is such as requireth comfort!

THE TENTH KEY

The Tenth Enochian Key creates rampant wrath and
produces violence. Dangerous to employ unless one
has learnt to safeguard his own immunity; a random
lightning bolt!

(Enochian)

Coraxo cahisa coremepe, od belanusa Lucala azodiazodore paebe Soba iisononu cahisa uirequo ope copehanu od racalire maasi bajile caosagi; das yalaponu dosiji od basajime; od ox ex dazodisa siatarisa od salaberoxa cynuxire faboanu. Vaunala cahisa conusata das daox cocasa o Oanio yore vohima ol jizod‐yazoda od eoresa cocasaji pelosi molui das pajeipe, laraji same darolanu matorebe cocasaji emena. El pataralaxa yolaci matabe nomiji mononusa olora jinayo anujelareda. Ohyo! ohyo! noibe Ohyo! caosagonu! Bajile madarida i zodirope cahiso darisapa! NIISO! caripe ipe nidali!

(English)

The thunders of wrath doth slumber in the North, in the likeness of an oak whose branches are dung‐filled nests of lamentation and weeping laid up for the Earth, which burn night and day and vomit out the heads of scorpions and live sulphur mingled with poison.

These be the thunders that in an instant roar with a hundred mighty earthquakes and a thousand as many surges, which rest not, nor know any time here. One rock bringeth forth a thousand, even as the heart of man doth his thoughts. Woe! Woe!, Yea!, woe be to the Earth, for her iniquity is, was, and shall be great. Come away! But not your mighty sounds!

THE ELEVENTH KEY

The Eleventh Enochian Key is used to herald the
coming of the dead and establish a sustenance
beyond the grave. To bind to the earth. A funerary
call.

(Enochian)

Oxiayala holado, od zodirome O coraxo das zodiladare raasyo. Od vabezodire cameliaxa od bahala: NIISO! salamanu telocahe! Casaremanu hoel‐qo, od ti ta zod cahisa soba coremefa i ga. NIISA! bagile aberameji nonuçape. Zodacare eca od Zodameranu! odo cicale Qaa!
Zodoreje, lape zodiredo Noco Mada, hoathahe Saitan!

(English)

The mighty throne growled and there were five thunders that flew into the East. And the eagle spake and cried aloud: Come away from the house of death! And they gathered themselves together and became those of whom it measured, and they are the deathless ones who ride the whirlwinds. Come away! For I have prepared a place for you. Move therefore, and show yourselves! Unveil the mysteries of your creation. Be friendly unto me for I am your God, the true worshipper of the flesh that liveth forever!

THE TWELFTH KEY

The Twelfth Enochian Key is used to vent one’s
displeasure towards man’s need for misery, and
bring forth torment and conflict to the harbingers of
woe.

(Enochian)

Nonuci dasonuf Babaje od cahisa ob hubaio tibibipe? alalare ataraahe od ef! Darix fafenu mianu ar Enayo ovof! Soba dooainu aai i VONUPEHE. Zodacare, gohusa, od Zodameranu.
Odo cicale Qaa! Zodoreje, lape zodiredo Noco Mada, hoathahe Saitan!

(English)

O ye that range in the South and are the lanterns of sorrow, buckle your armor and visit us! Bring forth the legions of the army of Hell, that the Lord of the Abyss may be magnified, whose name amongst ye is Wrath! Move therefore, and appear! Open the mysteries of your creation! Be friendly unto me, for I am the same!, the true worshipper of the highest and ineffable King of Hell!

THE THIRTEENTH KEY

The Thirteenth Enochian Key is used to make the
sterile lustful and vex those who would deny the
pleasures of sex.

(Enochian)

Napeai Babajehe das berinu vax ooaona larinuji vonupehe doalime: conisa olalogi oresaha das cahisa afefa. Micama isaro Mada od Lonu‐sahi‐toxa, das ivaumeda aai Jirosabe. Zodacare od Zodameranu. Odo cicale Qaa! Zodoreje, lape zodiredo Noco Mada, hoathahe Saitan!

(English)

O ye swords of the South, which have eyes to stir up the wrath of sin, making men drunken which are empty; Behold! the promise of Satan and His power, which is called amongst ye a bitter sting! Move and appear! Unveil the mysteries of your creation! For I am the servant of the same, your God, the true worshipper of the highest and ineffable King of Hell!

THE FOURTEENTH KEY

The Fourteenth Enochian Key is a call for vengeance
and the manifestation of justice.

(Enochian)

Noroni bajihie pasahasa Oiada! das tarinuta mireca ol tahila dodasa tolahame caosago ho mida: das berinu orocahe quare: Micama! Bial! Oiad; aisaro toxa das ivame aai Balatima.

Zodacare od Zodameranu! Od cicale Qaa! Zodoreje, lape zodiredo Noco Mada, hoathahe Saitan!

(English)

O ye sons and daughters of mildewed minds, that sit in judgement of the iniquities wrought upon me—Behold! the voice of Satan; the promise of Him who is called amongst ye the accuser and supreme tribune! Move therefore, and appear! Open the mysteries of your creation! Be friendly unto me, for I am the same!, the true worshipper of the highest and ineffable King of Hell!

THE FIFTEENTH KEY

The Fifteenth Enochian Key is a resolution of
acceptance and understanding of the masters whose
duty lies in administering to the seekers after
spiritual gods.

[_subgenius]

how ironic is it to "hail satan" but also claim to practice satanism?
what possible motivation could an indulgent person offer by being beholden to that which is not themselves?
its not just an irrational position but a psychological defective position.

a cooperation of the uncooperative is worthy of pity not reverence.

[Guest]

2 Samuel 7:1-29 God finally sent peace, and Israel was no longer at war with the surrounding nations, David said to Nathan the prophet, “Look! Here I am living in this beautiful cedar palace while the Ark of God is out in a tent!” “Go ahead with what you have in mind,” Nathan replied, “for the Lord is with you.”

But that night the Lord said to Nathan to tell His servant David not to. God has never lived in a temple but a tent ever since the time God brought Israel out of Egypt. God chose David to be the leader of Israel when he was a mere shepherd, tending sheep. God will make David greater yet, so that David will be one of the most famous men in the world! God selected a homeland His people. It will be their own land where the heathen nations won’t bother them as they did when the judges ruled God's people. For when David dies, God will put one of David's sons upon your throne, and will make his kingdom strong. He shall build God a temple. And God continue his kingdom into eternity. God will be his father and he shall be His son. If he sins, God will use other nations to punish him, but God's love and kindness shall not leave him as it was taken from Saul. David's descendants shall rule God's kingdom forever.

Nathan went back to David and told him everything the Lord had said. David went into the Tabernacle and sat before the Lord and prayed,

“O Lord God, why have you showered your blessings on such an insignificant person as I am? And now, in addition to everything else, you speak of giving me an eternal dynasty! Such generosity is far beyond any human standard! O Lord God! What can I say? For you know what I am like! You are doing all these things just because you promised to and because you want to! How great you are, Lord God! We have never heard of any other God like you. And there is no other God. What other nation in all the earth has received such blessings as Israel, your people? For you have rescued your chosen nation in order to bring glory to your name. You have redeemed to yourself out of Egypt -- [among the] nations and their gods.
You chose Israel to be your people forever, and you became our God. And now, Lord God, do as you have promised concerning me and my family. And may you be eternally honored when you have established Israel as your people and have established my dynasty before you. For you have revealed to me, O Lord of heaven, God of Israel, that I am the first of a dynasty which will rule your people forever; that is why I have been bold enough to pray this prayer of acceptance. For you are indeed God, and your words are truth; and you have promised me these good things— so do as you have promised! Bless me and my family forever!”


Young's Literal Translation (YLT)


1 And it cometh to pass, when the king sat in his house, and Jehovah hath given rest to him round about, from all his enemies,

2 that the king saith unto Nathan the prophet, `See, I pray thee, I am dwelling in a house of cedars, and the ark of God is dwelling in the midst of the curtain.'

3 And Nathan saith unto the king, `All that [is] in thine heart -- go, do, for Jehovah [is] with thee.'

4 And it cometh to pass in that night, that the word of Jehovah is unto Nathan, saying,

5 `Go, and thou hast said unto My servant, unto David, Thus said Jehovah, Dost thou build for Me a house for My dwelling in?

6 for I have not dwelt in a house even from the day of My bringing up the sons of Israel out of Egypt, even unto this day, and am walking up and down in a tent and in a tabernacle.

7 During all [the time] that I have walked up and down among all the sons of Israel, a word have I spoken with one of the tribes of Israel which I commanded to feed my people Israel, saying, `Why have ye not built to Me a house of cedars?

8 and now, thus dost thou say to My servant, to David: `Thus said Jehovah of Hosts, I have taken thee from the comely place, from after the flock, to be leader over My people, over Israel;

9 and I am with thee whithersoever thou hast gone, and I cut off all thine enemies from thy presence, and have made for thee a great name, as the name of the great ones who [are] in the earth,

10 and I have appointed a place for My people, for Israel, and have planted it, and it hath tabernacled in its place, and it is not troubled any more, and the sons of perverseness do not add to afflict it any more, as in the beginning,

11 even from the day that I appointed judges over My people Israel; and I have given rest to thee from all thine enemies, and Jehovah hath declared to thee that Jehovah doth make for thee a house.

12 `When thy days are full, and thou hast lain with thy fathers, then I have raised up thy seed after thee which goeth out from thy bowels, and have established his kingdom;

13 He doth build a house for My Name, and I have established the throne of his kingdom unto the age.

14 I am to him for a father, and he is to Me for a son; whom in his dealings perversely I have even reproved with a rod of men, and with strokes of the sons of Adam,

15 and My kindness doth not turn aside from him, as I turned it aside from Saul, whom I turned aside from before thee,

16 and stedfast [is] thy house and thy kingdom unto the age before thee, thy throne is established unto the age.'

17 According to all these words, and according to all this vision, so spake Nathan unto David.

18 And king David cometh in and sitteth before Jehovah, and saith, `Who [am] I, Lord Jehovah? and what my house, that Thou hast brought me hitherto?

19 And yet this [is] little in Thine eyes, Lord Jehovah, and Thou dost speak also concerning the house of Thy servant afar off; and this [is] the law of the Man, Lord Jehovah.

20 And what doth David add more to speak unto Thee? and Thou, Thou hast known Thy servant, Lord Jehovah.

21 Because of Thy word, and according to Thy heart, Thou hast done all this greatness, to cause Thy servant to know [it].

22 Therefore Thou hast been great, Jehovah God, for there is none like Thee, and there is no God save Thee, according to all that we have heard with our ears.

23 `And who [is] as Thy people, as Israel -- one nation in the earth, whom God hath gone to redeem to Him for a people, and to make for Him a name -- and to do for you the greatness -- even fearful things for Thy land, at the presence of Thy people, whom Thou hast redeemed to Thee out of Egypt -- [among the] nations and their gods?

24 Yea, Thou dost establish to Thee Thy people Israel, to Thee for a people unto the age, and Thou, Jehovah, hast been to them for God.

25 `And now, Jehovah God, the word which Thou hast spoken concerning Thy servant, and concerning his house, establish unto the age, and do as Thou hast spoken;

26 And Thy Name is great unto the age, saying, Jehovah of Hosts [is] God over Israel, and the house of Thy servant David is established before Thee,

27 For Thou, Jehovah of Hosts, God of Israel, Thou hast uncovered the ear of Thy servant, saying, A house I build for thee, therefore hath Thy servant found his heart to pray unto Thee this prayer;

28 And now, Lord Jehovah, Thou [art] God Himself, and Thy words are truth, and Thou speakest unto Thy servant this goodness,

29 And now, begin and bless the house of Thy servant, to be unto the age before Thee, for Thou, Lord Jehovah, hast spoken, and by Thy blessing is the house of Thy servant blessed -- to the age.'

[_Bazooka]

Spoiler Alert:
God is Jesus and in the end Jesus dies.

[_LeVay]

HAIL SATAN!

Adagita vau‐pa‐ahe zodonugonu fa‐a‐ipe salada! Vi‐i‐vau el! Sobame ial‐pereji i‐zoda-zodazod pi‐adapehe casarema aberameji ta ta‐labo paracaleda qo‐ta lores‐el‐qo turebesa ooge balatohe! Giui cahisa lusada oreri od micalapape cahisa bia ozodonugonu! lape noanu tarofe coresa tage o‐quo maninu IA‐I‐DON. Torezodu! gohe‐el, zodacare eca ca‐no‐quoda!
zodameranu micalazodo od ozadazodame vaurelar; lape zodir IOIAD!

(English)

Can the wings of the winds hear your voices of wonder?; O you!, the great spawn of the worms of the Earth!, whom the Hell fire frames in the depth of my jaws!, whom I have prepared as cups for a wedding or as flowers regaling the chambers of lust!

Stronger are your feet than the barren stone! Mightier are your voices than the manifold winds! For you are become as a building such as is not, save in the mind of the All‐Powerful manifestation of Satan!

Arise!, saith the First! Move therefore unto his servants! Show yourselves in power, and make me a strong seer‐of‐things, for I am of Him that liveth forever!

THE THIRD KEY

The Third Enochian Key establishes the leadership
of the earth upon the hands of those great Satanic
magicians who throughout the successive ages have
held dominion over the peoples of the world.

(Enochian)

Micama! goho Pe‐IAD! zodir com‐selahe azodien biabe os‐lon‐dohe. Norezodacahisa otahila Gigipahe; vaunid‐el‐cahisa ta‐pu‐ime qo‐mos‐pelehe telocahe; qui‐i‐inu toltoregi cahisa i cahisaji em ozodien; dasata beregida od torezodul! Ili e‐Ol balazodareji, od aala tahilanu‐os netaabe: daluga vaomesareji elonusa cape‐mi‐ali varoesa cala homila; cocasabe fafenu izodizodope, od miinoagi de ginetaabe: vaunu na‐na‐e‐el: panupire malapireji caosaji. Pilada noanu vaunalahe balata od‐vaoan. Do‐o‐i‐ape mada: goholore, gohus, amiranu! Micama! Yehusozod ca‐ca‐com, od do‐o‐a‐inu noari micaolazoda a‐A.I.‐om.

Casarameji gohia: Zodacare! Vaunigilaji! od im‐United Airlines‐mar pugo pelapeli Ananael Qo‐a‐an.

(English)

Behold!, saith Satan, I am a circle on whose hands stand the Twelve Kingdoms. Six are the seats of living breath, the rest are as sharp as sickles, or the Horns of Death.

Therein the creatures of Earth are and are not, except in mine own hands which sleep and shall rise!

In the first I made ye stewards and placed ye in the Twelve seats of government, giving unto every one of you power successively over the Nine true ages of time, so that from the highest vessels and the corners of your governments you might work my power, pouring down the fires of life and increase continually on the Earth. Thus you are become the skirts of justice and truth. In Satan’s name, rise up! Show yourselves! Behold!, his mercies flourish, and his name is become mighty among us. In whom we say: Move!, Ascend!, and apply yourselves unto us as the partakers of His secret wisdom in your creation!

THE FOURTH KEY

The Fourth Enochian Key refers to the cycling of the ages of time.


(Enochian)

Otahil elasadi babaje, od dorepaha gohol: gi‐cahisaje auauago coremepe peda, dasonuf vi-vau‐di‐vau? Casaremi oeli meapeme sobame agi coremepo carep‐el: casaremeji caro‐o‐dazodi cahisa od vaugeji; dasata ca‐pi‐mali cahisa ca‐pi‐ma‐on: od elonusahinu cahisa ta el‐o calaa.
Torezodu nor‐quasahi od fe‐caosaga: Bagile zodir e‐na‐IAD: das iod apila! Do‐o‐a‐ipe quo‐A-AL, zodacare! Zodameranu obelisonugi resat‐el aaf nor‐mo‐lapi!

(English)

I have set my feet in the South, and have looked about me, saying: Are not the thunders of increase those which reign in the second angle?

Under whom I have placed those whom none hath yet numbered, but One; in whom the second beginnings of things are and wax strong, successively adding the numbers of time, and their powers doth stand as the first of the nine!

Arise!, you sons of pleasure, and visit the Earth; for I am the Lord, your God, which is and liveth forever!

In the name of Satan, Move!, and show yourselves as pleasant deliverers, that you may praise Him among the sons of men!

THE FIFTH KEY

The Fifth Enochian Key affirms the Satanic placing
of traditional priests and wizards upon the earth for
the purpose of misdirection.

(Enochian)

Sapahe zodimii du‐i‐be, od noasa ta qu‐a‐nis, adarocahe dorepehal caosagi od faonutas peripesol ta‐be‐liore. Casareme A‐me‐ipezodi na‐zodaretahe afa; od dalugare zodizodope zodelida caosaji tol‐toregi; od zod‐cahisa esiasacahe El ta‐vi‐vau; od iao‐d tahilada das hubare pe‐o‐al; soba coremefa cahisa ta Ela Vaulasa od Quo‐Co‐Casabe. Eca niisa od darebesa quo‐a‐asa: fetahe‐ar‐ezodi od beliora: ia‐ial eda‐nasa cicalesa; bagile Ge‐iad I‐el!

(English)

The mighty sounds have entered into the third angle and are become as seedlings of folly, smiling with contempt upon the Earth, and dwelling in the brightness of the Heaven as continual comforters to the destroyers of self.

Unto whom I fastened the pillars of gladness, the lords of the righteous, and gave them vessels to water the earth with her creatures. They are the brothers of the First and the Second, and the beginning of their own seats which are garnished with myriad ever‐burning lamps, whose numbers are as the First, the ends, and the contents of time!

Therefore, come ye and obey your creation. Visit us in peace and comfort. Conclude us receivers of your mysteries; for why? Our Lord and Master is the All‐One!