spotlight wrote:huckelberry wrote:spotlight,
that is one possible definition of person. It is not the one being used in trinitarian discussion.
reasonable quick view in wikipedia
https://en.wikipedia.org/wiki/Personit points out that the discussion starts with the question of what is relationship between God ,Jesus and, holy spirit. It is concerned with relationship.
Separating LDS thought from Trinitarian can present difficulties and uncertainties. I doubt that either the number or exact definition of persons is an easy path to clarify. There may be more difference in the idea of what is god to start with.
It is Mittens job to explain what he means. Mittens throws words around, leaving them undefined, in an attempt to define what he believes. All I am asking him to do is define what he means. He still hasn't done it.
Homoousios -God- Godhead- Substance- Essence- Being –Nature [ all Synonyms ]
One being. Three persons. In other words, one "what" and three "who"s. There is one being, God. There are three persons: God the Father, the Son and the Holy Spirit. The distinction is between being and person. One being, three persons. One what, three who's.
John Ankerberg [Everything You Ever Wanted to know about Mormonism]
Page 104-105
1. There is Only One God
2. The Father is God;
3. Jesus Christ, the Son, is God
4. The Holy Spirit is a Person, is eternal and is therefore God
5. The Father, Son and Holy Spirit are distinct persons.
, first used by Theophilus (A.D. 168 A.D. - 183 A.D.), or from the Lat. trinitas, first used by Tertullian (A.D. 220 A.D.), to express this doctrine. The propositions involved in the doctrine are these: 1. That God is one, and that there is but one God (Deut 6:4; 1 Kings 8:60; Isa 44:6; Mark 12:29,32; John 10:30). 2. That the Father is a distinct divine Person (hypostasis, subsistentia, persona, suppositum intellectuale), distinct from the Son and the Holy Spirit. 3. That Jesus Christ was truly God, and yet was a Person distinct from the Father and the Holy Spirit. 4. That the Holy Spirit is also a distinct divine Person.
(from Easton's Bible Dictionary, PC Study Bible formatted electronic database Copyright © 2003, 2006 Biblesoft, Inc. All rights reserved.)
E. Calvin Beisner
God in Three Persons
The Christian Church throughout history has found in order to remain faithful to the teachings of the New Testament regarding the person and work of Christ, it had to affirm at least the following doctrines:
The doctrine of the Trinity----that in the nature of the One True God, there are three distinct persons, the Father, the Son, and the Holy Spirit, each fully God, Coequal and Coeternal
The doctrine of the incarnation----- that the Son of God, the Word ( John 1:1 ) became man ( John ; Rom. 1:3 ) uniting in the single person of the Son two distinct and complete natures, diety and humanity.
The sinless of Christ---- that he lived as the perfect man to fulfill God’s plan for all humanity. ( Heb 2:6-18; 4:14, 15 )
The sacrificial death of Christ---- to atone for sins of all men ( 1 John 2:2; 1 Peter 2:; Matt 20:28; 1 Cor 6:20 )
The resurrection of Christ---- that after his death, Christ rose bodily from the grave, showing his triumph over sin and death, as the first fruit, and hence the promise, of resurrection to all who have faith in him ( 1 ; Rom 6:3-11 )
Salvation by Grace through Faith--- that justification before God, and hence salvation from punishment and life with God, are available only as a gift from God through faith in Jesus Christ ( John 14:6; 3:16 Acts 4:10; John 8:24 ) pp 19-20
When we have said these three things, then—that there is but one God, that the Father and the Son and the Spirit is each a distinct person—we have enunciated the doctrine of the Trinity in its completeness.
We may condense this into a somewhat shorter statement, one which is more precise: In the nature of the God, there are three distinct persons, the Father, the Son, and the Holy Spirit ( or substance ) of the one true God, there are three distinct persons, the Father, the Son, and the Holy Spirit p 24
“The Nicene Creed, then, with centuries of theological discussion and controversy behind it, still teaches of the Trinity as the New Testament does: that the Father, the Son, and the Holy Spirit, while distinct from each other personally, are the same God” p 153