Xenophon wrote:
It does not account for the numerous written accounts of how the Book of Mormon was recorded, in that it allows for Joseph Smith to have the flexibility to select what language appeared (a point I believe Blake concedes).
That is a point that needs to be conceded. I don't see a problem with that. It's a modern text. Believers would go as far as to say, "It's written for our day." For us. If so, one would/could expect that the 'expansionist theory' would bring the ancient into the modern and the modern would also leave its 'fingerprint' on the text.
Xenophon wrote:It also clearly doesn't solve the problem of the Book of Mormon lacking source documentation. The plates are gone, apparently along with the culture of the Nephites, so we have nothing but the 19th century publication to go off of.
Could you go into a bit more detail as to why you think the expansion theory somehow connects or really has anything to do with your last two sentences?
We are left with the 'artifact'...and it is what it is, that is true. And yes, there are no plates/source material.
What does that have to do with the actual translation process and whether or not Joseph and/or others besides the original authors, were also involved in the project? That is, of course, on the assumption that there was a revelatory process occurring in the mix.
Regards,
MG