SPG wrote:Res Ipsa wrote:It looks to me as if judging the result is exactly what you are doing. Your whole pitch here seems to be something like: believing in things that are false isn't bad because the belief itself can have net positive effect. You can't make that pitch without judging the results. If all you were saying is that a person's beliefs affects their behavior, I don't think you would have gotten any pushback.
I don't think we normally take the time to judge the "good or bad" of a belief. Like, "Russia did it!!" While we don't know and therefore choosing to believe, are we reviewing the moral value of believing? Or do we just want the effect of it.
I didn't address what people normally do. I'm a specific position that I think you've taken. I am claiming that you cannot suggest that people should believe in false things because of their net effect without making a judgment.
SPG wrote:But, I'm suggesting we really don't know what is true, but choose to believe things for the net benefit.
Res Ipsa wrote:Why do you suggest that? In my experience, my brain doesn't even work that way. I know that if I walk into my coffee table, it's going too hurt and I'll get a bruise. At no time has my brain ever said anything like "regardless of whether or not the coffee table is there, is there a net good from believing it's not there? If so, let's believe its not there. You can suggest my brain actually flips a mental coin to decide what it believes, but that doesn't make it a valuable suggestion.
SPG wrote:Take my previous example. Politics promotes ideas that very often complete BS because of the effect of it. "Don't like Trump? Let's investigate him so everyone who doesn't like him will think he a criminal." This past few years was literally overwhelming with all of the BS being promoted. And when it was proven fake, something else sprung up to create the same effect. Personally, I have come to the point I might reject an idea, not because I think its untruth, but maybe I don't want that effect in my life. With all of the BS being promoted, I simply don't want to think humans are so sick.
I don't think your example has anything to do with believing for effect. I think it shows taking actions for effect. I'm going to use a personal example rather than a political one. Part of my job is to make the best arguments I can in support of my client's position. I do that, not because the arguments are "true," but because of my duties to my client. I don't have to believe an argument to make it. That fact that I make the argument doesn't require me to believe it's true or that my client should win. Exactly the same with your example -- the fact that politicians say something doesn't mean they believe it. That has nothing to do with the proposition you raised: that is based on justifying believing something based on effect rather than truth. If I come to believe that my argument is a slam-dunk winner, I will end up giving my client bad advice when she asks about the strength of her case. And that is likely to cause harm. I can't justify that by saying that the effect telling her case is much stronger than it is because it will make her less nervous when she testifies at trial without making a judgment about how good or bad the effect of giving advice based on false facts would be.
SPG wrote: I know a lot of people disagree, but I think that without religion, we would still be swinging in trees. Believing that God was angry with us, or wanted us to do something, has more or less brought us here. I don't think it has all been good, but the overall effect I think is.
Res Ipsa wrote:Isn't the truth that you have absolutely no idea whether without religion we would be swinging from the trees or swinging from the stars? And the same is true for overall effect -- you have no idea what the world would have been without belief in God. So why think that? Is it that you like the story with the tiger better? Because that's what it kind of looks like from here. All of these paragraphs of mangled science look like a brain that has serious doubts about the existence of God and also desperately wants to believe in the existence of God. If you have to torture scientific knowledge to this degree to get the doubting part of your brain to confess that God is real, maybe you're on the wrong track. Maybe treating dreams and visions as true and meaningful and then bending reality to try and fit isn't the best way to go.
SPG wrote:I have many ideas. I even agree with some other about the nature of man and how we got here. But can I prove it? No. If I was going to launch a nuke based on the question, "Did monkeys evolve religion, or did religion evolve monkeys?" I would hold off. I really cannot prove it. But, I do believe the religion evolved monkeys. I'm not desperate for God to exist. Really, I couldn't imagine life without him. But, my version of God is different then mainstream religion.
If monkeys had religion (for which there is no evidence), then it wouldn't be an either/or proposition. Natural selection can certainly select for behavior, and religion could certainly change behavior.
SPG wrote:There was a movie I loved called the "Hog Father." The specters of the universe put out a hit on [Santa Claus] because believers were messing with the universe. But the end lesson, taught by the Grim Reaper was, "we teach the little lies so that people can believe the big lies. Because if you grind down the universe to dust you will not find one particle of honor, courage, hope, or loyalty.
Res Ipsa wrote:Haven't seen the movie so I don't get the point. What big lies? I agree that if you grind "the universe" down, you won't find any of those things. God either.
SPG wrote:By "big lies" the Grim Reaper meant the stuff we believe that makes life cool. Ideas like "countries, families, religions, honor, hope, courage" are basically lies we make up. We practice them to create other lies, like safety, security, property, ownership, borders, etc. The theme was that if the "Hog Father" (Santa) died, the sun would not rise the next day. The Grim Reaper explained that only a big ball of burning gas would come up. This implies, and I personally love this part, that everything we have is really based on a lie. We have mystical relationships with the moon, the wind, the eagles, the dolphin, and countless other things that have to be believed. The Great Pyramid is really just a pile of stones, unless you wonder about it and believe the history about it, knowing that whatever you believe is probably wrong.
So, why isn't God the biggest lie of all? God makes life cool, right? If you take the message of the movie seriously, then the mystical relationships you think you have with the moon, wind, eagles and dolphins are also lies, right? And God is the ultimate lie of all. So why do you think this movie is cool?
SPG wrote:Some doctors have recently tried to prove the gender roles are purely imaginary, lies. Women are not the weaker sex, they just play that role. And men, are not really men, but rather females with a special marker gene that give them an alternative or Option B sex of equipment. For men to be men, they must pretend to be men.
Somehow, I doubt the accuracy of your description. Gender roles are Real2 -- labels given to observed types of behavior. The roles are real in that there appear to be different sets of behavior typically exhibited by men and women. They aren't lies. What might be a lie is that some or all of those behaviors are determined genetically. I'm not sure what you mean by "weaker sex," but I don't think anyone has shown that differences in physical strength between the average man and the average woman are caused by women playing a role, although I think a good case can be made that the roles exaggerate the extent of that difference. Your point about men is simply equivocating with labels.
SPG wrote:Believing that we should be nice isn't a cosmic rule, and sometimes is actually destructive, but mostly it is good. The idea of "father" is made up. Nature, mostly doesn't care who the father is. Fathers have "evolved" out of the belief that we are committed to the mother. We still practice this idea, and not everyone does a good job. But its a "belief" that isn't necessarily based on truth.
Res Ipsa wrote:I have the same problem understanding this that Gad has pointed out. You use different meanings of the term "belief" and treat them as all the same. But the fact that we believe things that are not true does not mean that, given the choice, we should believe false things.
SPG wrote:Most words have multiple meanings. I have studied the word "brief" rather extensively. Wikipedia had some of my thoughts on the matter for almost ten years. (That's a competitive word on a global scale.)
To me, belief is a basically a thought form. In the brain, a belief isn't much different then a knowing. You can add metadata to a belief or knowing that could be conditional. Like, I know water will freeze IF the temperature is low enough and exposed long enough. I believe most politicians lie. They are really be both beliefs, thought forms in the brain. They are treated much the same. If it gets cold, I will assume exposed water will freeze. If a politician speaks, I'm looking for the lies.
The problem isn't your definition. The problem isn't that words have multiple definitions. The problem is equivocation -- switching meanings of a word mid sentence or paragraph.
SPG wrote:What I meant by believing false things is that it might justify false or unproven information to create a thought form. To think you are right about something, you basically have to believe others that disagree are wrong. Many of us do this willingly, even eagerly, so they can believe they are right. The way I get around that sort of thing, and think that maybe I'm right, is I believe every perspective is valid. If it conflicts with me, it doesn't really mean that its wrong, but that we have a conflict. Sometimes, maybe its worth fighting over. Mostly, it doesn't really affect me. That people think I'm wrong, or crazy, doesn't fill my soda, or pay my bills. But, I get that they have thoughts, probably false, that justify their disrespect of me.
I understood what you meant. I'm saying you can't justify it without evaluating the effect of the thought form.
I also understand what you are describing, but I don't think you are actually doing what you described. At least in your posting so far. You don't treat every point of view as "valid." You attack scientific evidence and conclusions but defend the mystical and magical. And your mind trick is really a dodge. You're right -- to claim X when someone claims ~X generally means one is right and one is wrong. And that doesn't change just by tacking on "but your point of view is valid." Something in that point of view led the person to be wrong. This process of stating facts or that you know something or asserting something is a fact and then backing away may make you feel good, but the result from out here is a mess.
“The ideal subject of totalitarian rule is not the convinced Nazi or the dedicated communist, but people for whom the distinction between fact and fiction, true and false, no longer exists.”
― Hannah Arendt, The Origins of Totalitarianism, 1951