Hey Ceeboo,
I appreciate the references. I do understand that one can pull examples from the gospels to show that faith is necessary for salvation. But none of the quotes specifically address whether faith alone is sufficient. If faith alone is necessary for salvation, then this story, for example, is difficult to understand.
Matthew 19:16-24 New American Standard Bible (NASB)
The Rich Young Ruler
16 And someone came to Him and said, “Teacher, what good thing shall I do that I may obtain eternal life?” 17 And He said to him, “Why are you asking Me about what is good? There is only One who is good; but if you wish to enter into life, keep the commandments.” 18 Then he *said to Him, “Which ones?” And Jesus said, “You shall not commit murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; 19 Honor your father and mother; and You shall love your neighbor as yourself.” 20 The young man *said to Him, “All these things I have kept; what am I still lacking?” 21 Jesus said to him, “If you wish to be [a]complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, follow Me.” 22 But when the young man heard this statement, he went away grieving; for he was one who owned much property.
23 And Jesus said to His disciples, “Truly I say to you, it is hard for a rich man to enter the kingdom of heaven. 24 Again I say to you, it is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God.”
If salvation is by faith alone, then the answer to the man's questions should have been something like: "You don't have to do anything, for salvation is by faith alone." But Jesus didn't say anything like that -- he told the man to keep the commandments. And then he told him to give away his riches and follow him. So the answer was that he needed to do all kinds of things -- not just have faith.
Figuring out the relationship between faith and action and salvation has been been a struggle for Christianity for about 2000 years. The early church had to wrestle with it when the exclusively Jewish followers of Christ started to preach to the Gentiles. They had to figure out whether Gentiles had to become Jews in order to be a follower of Christ. I think it was Paul who said that Gentiles didn't have to become Jews and be circumcised, etc. in order to become Christians -- their faith was good enough. Yet, salvation by faith alone (sola fide) was not accepted by Christianity for over 1400 years until the reformation. And even today, not all Protestant sects adhere to sola fide.
in my opinion, stories like the rich man and the extent to which Jesus taught people new rules for how to live are inconsistent with sola fide. Looking at the history of Christian theology shows how doctrines involving the role of faith and action developed and changed over time.
Likewise with the Trinity. The several verses you cited don't describe the the Trinity. The relationship between the Father, Son and Holy Spirit was the subject of many different theories in the early days. Trinitarianism won the day. But you can even see in the evolution of the Nicene creed how the doctrine developed. As to the Holy Ghost, the first version ended "And in the Holy Ghost." The next version added:
the Lord and Giver of life, who proceedeth from the Father, who with the Father and the Son together is worshiped and glorified, who spake by the prophets.
And the addition of the words "and from the Son" following "the Father" was a major issue in the Great Schism that represented the first significant division in Christianity.
And so my point is the same. The relationship among the Father, Son, and Holy Spirit is not obvious based on the words of Jesus. It was up to the Christians themselves to figure that out, and it took around 300 years to do it.
Interesting stuff, at least to me. I've finished the course now -- it went through the history of various Protestant sects, ending with fundamentalism and evangelism. It covered Catholicism through Vatican II, with a discussion of a couple more recent issues.
“The ideal subject of totalitarian rule is not the convinced Nazi or the dedicated communist, but people for whom the distinction between fact and fiction, true and false, no longer exists.”
― Hannah Arendt, The Origins of Totalitarianism, 1951