This is a tangent from the SWK bio thread. This coming year, the MP quorums and Relief Society will be studying the teachings of Spencer W. Kimball. I always liked SWK; he was one of my favorite Church presidents (his apparent obsession with sexual sin, notwithstanding).
Loran:
Its always invigorating when a critic exposes his own obsessions and fixations through a projection of them onto others with whom he disagrees. Textbook example, Rollo, so thanks (hint: Kmball was in no way 'obsessed with sex". He was, however, President of the church in an era (the seventies) that quite patently was (and continues to be). He was doing his job as a Prophet, and nothing more.
Again, this way of wording things is technically correct: a by-product of the revelation is that all persons, including black families, can receive all priesthood and temple blessings, but the major point of the revelation (at least in the years after 1978) was that black men could now receive the priesthood. Women, whether white or black, are still banned from receiving the priesthood. Perhaps this recent wording in the Church News and SWK manual is a concerted effort to downplay that continuing ban?
Loran:
I've never quite figured out if Rollo is a flaming leftist or a flaming conservative fundie. To the extent that these to catagories may overlap, especially at their far fringes, we could have a kind of bastard offspring of a completely original kind here.
Regardless, the teachings of the churuch, historically, on the reasons why woman hold no Priesthood, are so bloody clear and have been so umambiguously articulated over generations that going around this sugar bowl again and again and again has become quite literally brain damaging.
Woman's and men's roles in the Gospel plan are somewhat different. There is an emphasis and deemphasis in various areas of life (home life vs. work, caring and nurturung of children as over against men's somewhat different type of role modeling and leadership). There is a differentiation of labors and emaphasis based upon complimentary differences between men and woman across several different dimensions, including biological, psychological, and emotional. The "patricarchal order", is a recognition of these dynamics as well as a divinely ordainded pattern through which his children will attain ultimate happiness and within which family and personal relationships between men and woman will be most productive to their progression.
The bottom line is that woman do not need the Priesthood. They are, when worthy, quite capable of excersing all the gifts of the Spirit, performing all the miracles, and having all the revelations and spriitual experiences men are. The one thing, the big pimple on the face of the Church in the minds of secularist liberal critics, is that woman cannot hold the Priesthood not for the spiritual power and authority it confers (which all worthy female members have through their faith in Christ and their living of the Gospel in any event), but for the ecclesiastical authority it confers; woman cannot be Bishops, Stake Presidents, Missions Presidents, or even ward clerks.
It is , in other words, as with feminst ideology in the secular world, about nothing more than
institutional power, in this case, institutional power within the church. It will be an uderstatement for me to point out that the seeking of insitutional power and authority within the Lord's church puts one as far from both the letter and the spirit of that institution and its teachings as one could possibly go.
This is quite simple: men cannot seek, or angle, for positions, callings, or mantles of authority in the church, and therefore, neither can woman. Men are called to the Priesthood, and they are called to offices within it. Men are called to be Bishops, ward clerks, and Apostles. They cannot seek for, compete for, or ask, in any manner, for such callings. Its not their church; its the Lord;s church. it doesn't belong to the men or the woman of the church; it belongs to Jesus Christ.
He calls whom he calls. in what manner and in what time frame he so desires. We, whether men or woman, respond to that call. Woman should not desire or seek Priesthood authority anymore than men should, or can, seek or angle for offices of authority within it. If you get called as a Bishop, well, then you do, and that's a calling of authority and responsability, but its not something one seeks after, or runs around saying "why can't I be a Bishop, or a Stake President?".
Than's not how the church works, and that's not how its doctrines and teachings apply to the concept of ecclesiastical authority.
Loran